Wednesday, January 12, 2022

 Wednesday of the Second Week in Ordinary Time

(I Samuel 3:1-10.19-20; Mark 1:29-39)

One of Flannery O’Connor’s last short story “Revelation” describes the conversion of a bigot.  Mrs. Turpin, a baptized Christian, has a vision of people, whom she disdains, entering heaven.  Then she realizes that she has been called to join them.  But first she must repent of her prejudices.  Like the first reading says of its epoch in ancient Israel, such revelation is rare.

Revelations are rare when people do not orient themselves to God.  They attend to the world around them as if what they see and hear is all that is.  Eli, the old priest, still has an inkling of what true revelation consists.  He tells the boy Samuel to act on his perception of a voice calling him.  Jesus in today’s gospel heeds an inner voice calling him.  He is not to settle in any town as the local shaman.  Rather his mission is to preach the Kingdom of God in different places.

The Lord calls each of us through the Church.  He wants us to be his disciples-missionaries.  We are to study the ways of God.  Then we are to tell others about him.  It is not an esoteric mission.  First, we tell our children and those closest to us.  Then, as we discern more in depth our mission, we can tell others as well

Tuesday, January 11, 2022

 Tuesday of the Second Week in Ordinary Time

(I Samuel 1:9-20; Mark 1:21-28)

Jesus’ teaching threatens evil spirits.  He speaks “with authority.”  What can this mean but that he does not waver on right and wrong?  He goes to the heart of the matter calling lust a sin as well as adultery and vengeance a sin as well as murder.  As he pinpoints the sections of the human heart that require attention, people give assent while devils recoil.

Jesus speaks with such authority at a cost.  The evil spirits will regroup to eliminate Jesus.  In the end they will be only marginally successful.  They will bring about Jesus’ death in the most horrible of ways.  But God, the just judge, will raise him from the dead.  In the process He will send evil spirits packing, at least from those who trust in Jesus.

Let us take heed of what is happening.  It is not enough to be amazed like the people at the Capernaum synagogue.  We have to entrust ourselves to Jesus’ care.  This means to do as he tells us and not to flirt with his enemies.   

Monday, January 10, 2022

 Monday of the First Week in Ordinary Time

(I Samuel 1:1-8; Mark 1:14-20)

The year 2022 promises to be tumultuous.  It is very possible that the Supreme Court of the United States will overturn Roe vs. Wade.  Riots are likely to ensue as some will see such a decision as a betrayal of women.  Pro-life advocates should understand, however, that constriction of abortion does not mean arrival of the Kingdom of God.  Indeed, it will mean almost the opposite. 

In today’s gospel Jesus preaches “the Gospel of God.”  He equates it with the coming of the kingdom of peace and justice.  It will be characterized by people coming together to listen to one another and to work together.  It will be like Elkanah’s giving a double portion to Hannah because she is depressed.

The end of abortion on demand is not the end of abortion.  Nor is it the end of child neglect or poverty.  For these likewise great objectives we must work with people of goodwill.  We must double our efforts to approach something like God’s Kingdom.

Sunday, January 9, 2022

 FEAST OF THE BAPTISM OF THE LORD

(Isaiah 40: 1-5.9-11; Titus 2: 11-14.3: 4-7; Luke 3: 15-16.21-22)

The other day a named boy Alexander was baptized. He is almost a year old. Perhaps due to his medical condition, he was not baptized as a newborn. But since he was going into the hospital for surgery, his parents asked for an emergency baptism. Because Alexander was hooked up to oxygen, it took place in his own home. The priest poured the water on his forehead saying: “I baptize you…” Alexander has joined Jesus in today’s gospel.

We celebrate the Baptism of the Lord around Christmas because the two holidays have similar significance. They show how the Son of God has come into the world to save humans. More precisely, he came to save us from our sins.  It was not necessary for him to undergo John’s baptism of repentance because he never sinned. However, he submitted to it to show solidarity with humanity.  As everyone else, Jesus suffered the bitter fruits of sin: war, disease, and famine with resultant death.

Since the beginning of the Church, Baptism has been more than a sign of one’s repentance.  It is also joining ourselves to Christ in his death and resurrection.  The guilt of our sins is overcome as we participate in Christ victory. Baptism is also entrance into the Church, the Body of Christ. Today’s second reading teaches that Jesus Christ was born "to save all." As members of the Body of Christ, this mission becomes ours. We are "to save all." How can we carry out this mission?

Pope Francis has convoked a synod to answer this question. He calls the entire Church to a two-year encounter process. We will listen to one another, shape together an evangelization plan, and prepare ourselves to put it into practice. The pope wants the laity to participate in the process as much as the bishops and priests. Of course, he doesn't want to leave the nuns and deacons out of the conversation. He also will not allow homosexuals and minorities to be omitted. Behind this inclusion of all Catholics is his appreciation for Baptism. It is one of the two basic sacraments because it propels us forward with the grace of the Holy Spirit.

The gospel specifies that the Spirit descends on Jesus as he prays. Prayer is necessary because it facilitates empowerment by grace. Strategies, new apps and gadgets are not enough to carry out the mission of universal salvation. If we are “to save all," we have to pray reflectively and persistently. The pope himself is said to worship before the Blessed Sacrament at 9 p.m. every night. We should imitate him as much as we can.

Once a bishop said that he was going to have the date of his Baptism written on his tombstone. It was more important to him than the day of his ordination or even the day of his birth. Why? He explained that it was the day he was adopted as a son of God. As a child of God, he became a brother of Jesus Christ and a member of his Church. It's true for us as well. As sons and daughters of God, we are God's family. Thus, we have the right to participate in Pope Francis’ synod.

Friday, January 7, 2022

 (Optional) Memorial of Saint Raymond of Peñafort, priest

(I John 5:5-13; Luke 5:12-16)

Today’s rather obscure first reading gives three reasons for belief in Jesus as the Son of God.  It cites “water” as a witness.  Water refers to Jesus’ accomplishments as a man.  He preached brilliantly and worked wonders.  Secondly, Jesus’ blood provides exquisite testimony of his divinity.  Although innocent of crime, he suffered an excruciating death in obedience to the Father’s will.  Among other places, that will is indicated in the Servant Songs of Isaiah.  The Spirit also testifies to Jesus’ Sonship.  It has moved countless people through two millennia to make sacrifices, including their lives, testifying to Jesus’ divinity.

The gospel offers an example of Jesus’ humanity testifying to his glory.  He demonstrates the compassion and power of God as he heals a leper.  The man might have spent the rest of his life away from family and civilization had not Jesus shown him mercy.

St. Raymond of Peñafort, today’s patron, exemplifies the Spirit giving testimony.  Raymond applied his brilliance to the service of the Church.  His preaching led to a Crusade that freed Spain from Muslim rule.  As a canon lawyer, he compiled papal documents into a working code of law.  Raymond also was elected Master of the Dominican Order and served for a short time as an archbishop.