Tuesday, May 24, 2022

 Tuesday of the Sixth Week of Easter

(Acts 16:22-34; John 16:5-11)

The Holy Spirit in John’s gospel is often called “the Advocate.”  This rather technical term refers to a lawyer.  But he is not just an attorney for the defense.  He also acts as a prosecutor.  In today’s gospel Jesus tells his disciples that the Spirit will convict the world of sin, righteousness, and condemnation.  What does he mean by this?

The word sin translates the Greek word hamartia which means to miss the mark.  Jesus is saying that the world will have missed the mark when it accuses him of sin.  He acts in accordance with God’s Law.  The Advocate will also convict the world of arrogance and hostility in prosecuting Jesus. He has shown righteousness in his care for others.  But his enemies will have displayed prejudice and injustice in bringing him to court.  Furthermore, the Advocate will show the world that it will have condemned the wrong man.  Jesus is not guilty, but the world will have him executed.

Perhaps we at times have been misjudged.  We may have been accused of showmanship when we only wanted to offer a toast for a friend.  Or perhaps we tried to defend someone apparently in distress and then were accused of meddling.  We should not stop doing the right thing.  Rather we should scrutinize our motives and our actions.  Then we proceed to do what is right. The Advocate will help us.

Monday, May 23, 2022

 Monday of the Sixth Week of Easter

(Acts 16:11-15; John 15:26-16:4a)

In today’s first reading Paul testifies to the risen Lord before the women at the river outside Philippi. He probably relates his story of encountering Jesus while persecuting his followers.  Whatever he says, he moves the businesswomen Lydia to accept faith in Christ. In this way Paul has become the instrument of the Holy Spirit promised in the gospel.

There Jesus indicates that testifying to him will incur hardship.  He makes the ironic point that people will think they are doing good when they are really oppressing the truth.  Although he does not excuse the oppressors, he does indicate that they act out of ignorance.  More precisely, he says, “’…they have not known either the Father or me.’”

People come to know the Father and Jesus through us.  Like Paul we are to be instruments of the Spirit. We are to bring to others the truth of Christ.  For most of us this does not mean preparing lessons from the Catechism.  Rather it entails acts of charity like visiting the sick and consoling the distressed.

Sunday, May 22, 2022

 THE SIXTH SUNDAY OF EASTER

(Acts 15:1-2.22-29; Revelation 21:10-14.22-23; John 14:23-29)

In one story two drivers arrive at the parking lot at the same time. There is space for only one car. The men begin to argue over who will get the place. Then one man pulls out a gun and shoots the other. A boy who sees the crime asks, “Was a man really killed for a parking space?” It wasn't just for a parking lot. There was more at stake than this.

Most probably we are not going to kill another person for a parking lot. However, anger can move us to do things that we will regret. Words thrown in anger can cause the loss of friends. We can hurt a child mentally if not physically by a blow delivered in anger. How is it that anger can get out of control even with us?

When we perceive an injustice, we react with anger. Therefore, anger is not necessarily bad. Mothers Against Drunk Driving have been energized by anger. Their efforts have resulted in a greater awareness of responsibility when we drive. However, sometimes we miss the correct perception of injustice. Because of pride, we think that if something becomes inconvenient for me, it is an injustice. Out of pride we are inclined to get angry at the driver in front of us driving the legal limit. Pride makes us consider ourselves better than we really are.

Somehow we have to conquer pride so that we don't get angry unjustly. In fact, by overcoming pride we can control all strong emotions or, better to say, passions. We have to overcome pride -- the love of self -- so that we don't seek someone else's woman or man. We have to control our pride so that we don't get too much sun on the beach. In the gospel today Jesus gives us the key to control pride.

He is responding to a disciple's concern: “'Why are you going to reveal yourself to us and not to the world?'” Jesus says that he reveals himself to his disciples because they love him and keep his commandments. To control pride, the love of self, we have to love Jesus above all. This is not difficult because he is the perfect person. Most of us recognize our mother or father as more generous or wiser than we are. From our knowledge of Jesus in the gospels we must say that he is even better. He deserves our love and obedience.

But it is not by our own efforts alone that we control pride, anger, and the other passions. Jesus helps us with his peace. It is not the transitory peace that we feel at the end of one day but vanishes like a dream the next. No, the peace that Jesus offers us is the peace that no pain, no difficulty can steal from us. It is the peace of knowing that our destiny is eternal life with him. Once because of the threat of a winter storm, a university announced that it was going to close a few days before the end of the semester. A college girl from a place far from the university stayed in the dorm. Her classmates asked her how she was going to get home. She replied that her father promised to pick her up. "But he can't get here in the middle of a snowfall," her friends objected. She replied, "I just know that if father told me he was going to come for me, he will come." We are even more certain that Jesus will come to give us eternal life. Nothing else counts for much when we have the peace that comes with the guarantee of eternal life.

How to conquer anger? We have heard of home remedies like going outside and yelling as loudly as possible. But Jesus offers us a simpler and more effective solution. We will conquer anger and all other passions when we accept his peace. It is the guarantee of a parking space in eternal life. It is the overcoming of pride by recognizing Jesus as better than us. It is to have him as a friend forever.

Friday, May 20, 2022

Friday of the Fifth Week of Easter

(Acts 15:22-31; John 15:12-17)

Today’s first reading reports the most consequential decision of the Church in history.  It tells how Church leadership universally agreed to dispense non-Jews from practicing the Jewish law.  Effectively, it turned the Church from a sect of Judaism to a separate religion.  It is worthwhile to understand how the decision came about.

Paul, Barnabas, and Silas travel to an assembly of church leadership in Jerusalem.  There they defend their practice of baptizing non-Jews who believe in Jesus.  Peter from personal experience note that non-Jews can receive the Holy Spirit.  James also recognizes the Spirit’s testimony in non-Jewish believers.  He calls the judgment of the assembly in the first place a decision of the Holy Spirit.  When all the elders of the Jerusalem Church agree, the practice is adopted.  Soon baptizing non-Jews becomes dominant in Christian evangelization.

We can be thankful for the decision of the Jerusalem assembly.  Few of us would probably be Christians if our ancestors had to endure circumcision before being baptized.  Perhaps more importantly, however, we need to recognize how Jews are our elder brothers and sisters in faith.  Of course, Jesus lived and died as a Jew.  Also, Jewish Scriptures enable us to understand Jesus Christ.  Christianity is not a sect of Judaism, but it could not be a religion at all if it were not for the Jews. 

Thursday, May 19, 2022

Thursday of the Fifth Week of Easter

 (Acts 15:7-21; John 15: 9-11)

 Humans today, as in any age, desire pleasure.  They crave the satisfaction of their senses from sex, food, or drugs.  Pleasure is not necessarily bad, but there is something much better.  Joy brings more beneficial satisfaction.  Pleasure is an agreeable sensation which passes quickly and must be renewed.  Joy, which comes from having done something well, fills the soul for a long time.  Pleasure is opposed to pain; they cannot coexist at the same time.  Joy often has suffering as a byproduct in the quest to do something well.  Parents may take some pleasure in the vacation in Honolulu which their children gave them for their anniversary.  But they will feel joy after raising their children to be loving, faith-filled, and hardworking human beings.  In today’s gospel Jesus teaches his disciples how to find joy.

 He says that joy is the fruit of love.  When the disciples love one another like he has loved them, their spirits will be filled with joy.  When they lend a helping hand in time of need or a shoulder to cry on in distress, they will feel the joy of love.  All of God’s commandments are oriented to bring joy to those who keep them.

 As we grow older, we should come to the realization that joy is what makes life worth living.  Experience teaches that more than eating tasty foods or exploring picturesque beaches, we are truly satisfied when we have given of ourselves in loving others.