Sunday, February 5, 2023

 FIFTH SUNDAY IN ORDINARY TIME

(Isaiah 58:7-10; I Corinthians 2:1-5; Matthew 5:13-16)

A group of young people used to go to jail every Sunday. They were not criminals but university students. They visited the incarcerated to offer them support. When he saw them coming, one of the guards always made a sarcastic comment. He said to his companions: "Here come the do-gooders again." The group ignored their detractor. They knew that they were there fulfilling the plan of Jesus laid out in the Sermon on the Mount. Last Sunday we listened to the beatitudes laid out at the beginning of the sermon telling about the ends of life. Today we hear what follows, a description with powerful images of what Christians are to be.

First, Jesus calls his disciples "the salt of the earth." Salt is nothing if it is not useful. Even today we use sodium chloride in various ways. Among others, we put it in food to increase its flavor. Also, in cold climates it is used to melt ice on roads. In times past salt was even more advantageous. The ancients used it to preserve their perishable products, to heal their wounds, even to seal their compacts. By using the term in his Sermon, Jesus is indicating that his disciples should be helpful to other people. In addition to showing love, he knows that by helping others, they will draw many into the community of faith.

Salt may have a hundred uses, but the main use of light is ten times more valuable than any use of salt. Light facilitates sight and, therefore, at least metaphorically, understanding and wisdom. Being the light of the world, the disciples will show how Jesus Christ leads us to a more fulfilling life. It is living in such a way that everyone wants to imitate our ways, including, as Jesus indicates, giving praise to God the Father.

Once a woman phoned the chancery of her diocese. She asked to speak to a priest. Connected to one, she told him that she wanted to become a Catholic. When asked why, she told of a Catholic woman who worked with her. He said that her companion was such a good person that she wanted to be like her. Certainly, the companion served as a light in our world that sometimes seems full of darkness.

Saint Paul in the second reading today indicates what prevents us from being salt and light. He says that he arrived at Corinth feeling weak and trembling with fear. Likewise, we feel fearful when we think about helping other people, at least those we don't know. We fear that we will end up cheated or, at least, deprived of our routine that provides us with a modicum of peace. If Paul describes our dilemma, he also prescribes his remedy. We have to put our trust not in our abilities but in the power of Jesus Christ. Praying to him, we will not fail. Rather, we will bring others to it while securing our destiny.

There is an organization that literally identifies with the appeal of Jesus in this gospel. Called "Light of Love", the organization helps the blind. Members transport those who have lost their sight to fulfill their tasks. They also teach the blind how to live happily with their disability. Not surprisingly, the organization receives the support of a Christian community. Every Christian should aspire to be a "light of love".

Friday, March 3, 2023

 Friday of the fourth Week of Lent

(Ezekiel 18:21-28; Matthew 5:21-26)

An alcoholic who has long been on the wagon, speaks gratefully of his life.  He not only made a radical change for the good but has also helped others.  He serves as an Alcoholics Anonymous sponsor who assists other alcoholics through the painful process of conversion.  This is what the readings today as well as the season of Lent is about.

In the first reading Ezekiel says that God delights in conversion.  No matter what their sins are, Ezekiel says, the future of the converted is bright.  In the gospel Jesus portrays a conversion.  Someone is on the way to make a peace offering to God.  Then he remembers that he has offended a neighbor.  Since there is no peace with God unless one seeks forgiveness for past sins, the offender must do that first.

Many have difficulty saying, “I’m sorry.” A popular movie of the 1960’s said that apologies did not even matter where love reigns.  That does not seem right.  Apology for having offended another is an important step on the way to conversion.  We are to say it with words and, more importantly, act it out in our lives.

Friday, February 3, 2023

 (Optional) Memorial of Saint Blaise, bishop and martyr

 (Hebrews 13:1-8; Mark 6:14-29))

A priest from Latin America was about to say his first mass in the U.S. on February 2.  He expected to see a crowd in church as the Presentation of the Lord is a popular feast day in his country.  But he was disappointed when only a few people arrived for mass.  In his homily he criticized Americans for being so lax in their faith.  The next day, February 3, he was assigned the mass at the same hour as the day before.  This time, however, the church had a crowd which made the priest feel that his preaching was effective.  Entering the sacristy after mass, he learned that the numbers had nothing to do with his homily.  The sacristan presented him with a set of candles and told him to bless the throats of the people.  The priest, who had never heard of the tradition of blessing throats on St. Blaise day, received a lesson on American Catholic culture. 

In the order of holy things the Presentation of the Lord -- when we meditate on Jesus as the light of the world -- deserves much greater attention than the blessing of throats.  During the Eucharist of the Presentation we encounter the Lord in his resurrected glory so that we might say with Simeon, “Lord, now you can let your servant go in peace.”  We mean, of course, that having received Jesus body and blood, we are prepared to die.  We know that Jesus, the light to the world, will rescue us from the darkness of death. 

On the other hand, the blessing of throats, which might be done with the same effect on any day of the year, is a sacramental.  It is meant to remind us of Jesus’ action in the world to save us from sin and its effects, including illness.  Let’s not doubt the benefit of having our throats blessed.  But let’s affirm as well that it is far better to receive the body and blood of Christ at mass.

Thrusday, February 2, 2023

 Feast of the Presentation of the Lord

(Malachi 3:1-4; Hebrews 2:14-18; Luke 2:22-32)

There is something attractive and calming about a single lighted candle.  We never want to put it out; rather our instinct is to multiply it a hundred times.  It seems quite gentle as if it can cause no pain.  But if we come close, it will burn with the ferocity of a laser.  For these reasons Simeon in today’s gospel makes a fitting comparison of Jesus to a light for the world.

Jesus’ light brings comfort.  He assures us that following his ways will lead to lasting rest and peace.  Yet the same practices will burn away our harmful fat.  They will free us from our need of praise, our desire for riches, and our compulsion for sex.  Jesus fills us with a love for others that we will work to have them join us in giving him praise and thanks.

At first sight the reading from the prophet Malachi seems out of place.  If Jesus is the messenger who comes into the temple, how can he be compared to a “refiner’s blazing fire”?  it is true that the fire of Jesus’ love is not a blast that destroys.  Nevertheless, it is strong enough to transform us into caring human beings like Jesus himself.

Wednesday, February 1, 2023

 Wednesday of the Fourth Week in Ordinary Time

(Hebrews 12:4-7.11-15; Mark 6:1-6)

At a boys’ high school in the early 1960s, Fr. John served as disciplinarian.  Fr. John had a large frame and a stern face.  He was tough but also fair.  If he saw a boy running in the hall or taking the wrong staircase, he would stop him.  If the boy had glasses, Fr. John told him to take them off.  Then he slapped the boy’s face, only hard enough to assure that the boy understood that rules were to be followed.  The schoolboys did not feel humiliated as chastened by such discipline.  Indeed, they came to love Fr. John because it was obvious that he wanted to see them grow into good men.  Fr. John promoted the kind of discipline of which the author of Hebrews writes in today’s passage.

In his exhortation for discipline, the author might have said that the word works as the root for “disciple.”  Disciples must learn how to conform to the ways of their teachers.  Discipline is more than a matter of knowledge.  It involves developing habits that approximate those of the master.  In the reading the author has in mind the faith of martyrs who willingly shed their blood for Christ.  Their faith did not waver with either the delay of Christ or the advance of their executioners.

Discipline is often in short supply today.  People want to follow their instincts and emotions.  They prefer not to conform their lives to a rule which others make, and much less to the virtues of Christ.  We must not follow their example.  Quite the contrary, we are to exemplify the joy and integrity that discipleship of Christ brings.