Friday, March 17, 2023

Friday of the Third Week in Ordinary Time

(Hosea 14:2-10; Mark 12:28-34)

 It is said that no prophet expresses God’s love – God’s hesed ­ -- better than Hosea.  With brilliant images Hosea shows how God’s tender mercy calls, transforms, and blesses the people of Israel.

Today’s first reading amply illustrates Hosea’s vision of God’s love.  It says that God’s love is like a morning dew which enables lilies to bloom.  It also softens the ground to allow trees to plant their shoots for future beauty, shade, and fruit. 

God’s calls us throughout our lives, but never with greater urgency in liturgical readings than during Lent.  We are to turn away from power, pleasure, and prestige to follow His way of selfless love.

Thursday, March 16, 2023

Thursday of the Third Week of Lent

(Jeremiah 7:23-28; Luke 11:14-23)

The Lord sounds exasperated as He pronounces His judgment of the people in today’s reading from Jeremiah. Their faithfulness, he says, has disappeared; they no longer even mention it.  Faithfulness goes beyond faith.  As the word implies, it is fulness of faith. Faithfulness is putting into practice what one believes.

In the gospel the people do not even believe in Jesus.  Despite his cures and exorcisms, they keep seeking further signs.  Jesus does not concede to their demands.  Rather he refutes logically their claim of his diabolicalness.  If he were in league with demons, he says, casting out demons would defeat his purpose.

We have good reason to believe in Jesus.  He not only teaches what is true, died to justify our sins, but also answers our prayers.  Let’s be faithful to him as well by doing all that he commands.

Wednesday, March 15, 2023

 Wednesday of the Third Week of Lent

(Deuteronomy 4:1.5-9; Matthew 5:17-19)

It is said that there are seven hundred thirteen precepts in Israel’s law.  Many of these regard dietary and ritual issues.  Jesus’ followers no longer follow any of the latter types.  One wonders what he meant by saying in today’s gospel that absolutely nothing of the law “will pass away until all things have taken place.”

But all things have taken place with Jesus’ death and resurrection.  Human history experiences its end in Jesus’ victory over sin and death.  Even though time may stretch onward for millions of more years, Jesus has already secured the establishment of God’s reign.

Jesus admits as much in the gospel when he names the two commandments on which depend all the others.  He will tell a scribe later in the gospel that one must love God above all and one’s neighbor as oneself.  St. Augustine reduces the “law of love” even more when he says, “Love and do what you will.”

Tuesday, March 14, 2023

 Tuesday of the Third Week of Lent

(Daniel 3:25.34-43; Matthew 18:21-35)

In his message for the World Day of Peace in 2002, Pope St. John Paul II reflected on the 9-11 terrorist attacks.  He repeated the proverb that without justice, there is no peace.  He also made the insight that without forgiveness there is no justice.  People must give up their claims for past injuries if they ever expect to have right relationships with others.  He was not advocating that nations or individuals ignore or forget past grievances.  But he did mean that aware of God’s love for them, the person or state can act with love for the offender. This love may be called mercy.

Both readings today show the need for mercy.  The young man praying in the furnace asks for God’s mercy on his people whom he calls disobedient.  Responding to the prayer, God saves the youth from the furnace and sends his people back to the land of the ancestors.  The parable of Jesus is stunning in its contrast.  The original debtor is said to owe “a huge amount.”  One should think in terms of seven digits.  His debtor owes “a much smaller amount,” perhaps a few hundred dollars.  Yet the first debtor cannot forgive him.  There will never be justice in that first debtor’s life, much less peace.

We can forgive others when we remember how much God loves us.  But we need not measure our sins to the extent to which we have been forgiven.  Out of love God gives us life, friends, work, and rest.  For these reasons we should be ready to forgive our debtors.

Monday, March 13, 2023

 Monday of the Third Week of Lent

(II Kings 5:1-15a; Luke 4:24-30)

The man had grown up in the Church of Christ.  Studying for the ministry with that denomination, he was impressed by his history professor’s presentation of the Church Fathers.  He came to realize that he could not serve as a Protestant minister.  He withdrew from the ministry track and became a Catholic. Both readings today touch on the need for such a gentle conversion.

In the first, Naaman, the leper-general, is outraged by the simplicity of the prophet Elisha’s order.  Urged to comply anyway, he is healed of the disease.  Rather than acknowledge the prophet for the cure, Naaman recognizes the source of the prophet’s ability, the Lord of Israel.  In the gospel the people rebel when Jesus presents himself as the Lord’s anointed.  They refuse conversion by which they would no longer see Jesus as a kid who grew up among them.  They would acknowledge him as God’s messenger. 

Lent calls us to a change of heart and mind.  We are to recognize the Lord in simple things like Naaman.  More critically, we are to beyond the challenge of Jesus’ townsfolk to accept him as our Lord and God.