Monday, January 8, 2023

Baptism of the Lord

(Isaiah 42:1-4.6-7; Mark 1:7-11)

Each of the four gospels has its own way of seeing Jesus.  The Gospel of Mark sees him as learning of his Lordship at his baptism, the account of which we just heard.  Mark indicates that Jesus alone sees the Holy Spirit descending from heaven.  Likewise it implies that only Jesus hears the voice of the Father calling him “my beloved Son.”

These realities leave us with questions.  How could it be that Jesus did not always know of his relation to the Father?  Why would God not want the world to know that Jesus is His Son.  Regarding the first question, we find an answer in St. Paul’s description of Christ in his Letter to the Philippians. Paul writes that Jesus “emptied himself” of his divinity when he became human.  It is presumed that action includes awareness of his divine nature.  Secondly, the Father does not want the world to know of Jesus’ diving Sonship to avoid a false notion of what this means.  Being Son of God is not a reason to be well served.  Rather, it is a mandate to serve others.  Jesus will perform the ultimate service when he is crucified for the forgiveness of sins.

Jesus’ becoming aware of his divine Sonship at Baptism should make us aware of our own relationship to the Divine because of our Baptism.  At Baptism we become children of God, temples of the Holy Spirit, and inheritors of eternal life.  We should never allow ourselves to lose the benefits associated with these titles.  We must take care to learn from Jesus how to live righteously through our study of the gospel.

Sunday, December 31, 2023

Holy Family of Jesus, Mary and Joseph

(Genesis 15:1-6.21:1-3; Hebrews 11:8.11-12.17-19; Luke 2:22.39-40)

Father Patricio Peyten was one of the most popular evangelists during the 20th century. He came from Ireland to the United States where he pursued a religious vocation. As a priest, he promoted the praying of the family rosary. He wrote a motto that became famous: “The family that prays together, stays together.” People have tried to alter the motto saying something like, “The family that plays together, stays together.” But the new formulas haven't stuck because they aren't based on reality. The truth is that families have to submit to God if they want to be united.

The need to submit to God is seen in the first pages of the Bible. Genesis tells of the first sin as a result of Eve's desire to be like God. The tempter snake tells her that by eating the forbidden fruit she could determine for herself what is good and what is bad. Then, she wouldn't have to obey anyone's will but her own. Not long after she and the man tasted the fruit, human life becomes difficult forever.

Something similar happens in the story of the Tower of Babel. With their industry men try to avoid dependence on God. They think they could reach heaven, a feat that would perhaps make them more famous than God. However, as a result of their foolishness, God has to rescue them from disaster by scattering them around the world. In short, the pretension to be like God ends up in confusion throughout the world.

Things get better when Abram hears God's voice and submits his faithfulness to him. As the first reading relates, he and his wife Sarah do not rebel against God for not giving them children. Their conformity to the divine will gains them a son and in time multitudes of descendants.

In the gospel Mary and Joseph also show submission to the will of God. St. Luke describes the two presenting Jesus to the Temple and offering the appropriate sacrifice. Everything is done “as it is written in the law.” Jesus will follow the will of God, his Father, by even giving his life to redeem the world.

Sometimes it seems like the world has returned to the times before Abram. Nowadays more and more people apparently prefer to do their will before God's. They care more about pleasure and comfort than worship and compassion. Appropriate to this Feast of the Holy Family, many contemporary young people forget God's first command in the Bible: “Be fruitful and multiply.” They mistakenly think that the purpose of sex is self-pleasure and not procreation of children and support of a spouse.

We learn submission to God in the family. The elders teach us that human capabilities are always limited. We have to ask for God's help at mass and in personal prayer. These requests are particularly necessary as people approach the threshold of death. Our parents instruct us in the value of sacrifice. When we were sick as children, they stayed up all night if necessary to take care of us. Their sacrifice showed that we do not exist only for ourselves. Rather, we have to seek the good of others. Because God created and sustains us, he always has the first claim on our services. Finally, from our brothers with whom we often quarrel, we learn the need to forgive and ask for forgiveness. In life we are going to fall into sin. When it happens to us, we must offer God our apology and request his mercy.

Tomorrow we start a new year. For many it is time to return to the family values that they have dropped along the way. Maybe we want to reform as well. First, we need to ask whom we live for -- God or ourselves. If our answer is the second, it is time to submit to the Lord again.

Friday, December 29, 2023

The Fifth Day within the Octave of the Nativity of the Lord

(I John 2:3-11; Luke 2:22-35)

None of the four gospels deny Jesus’ Jewishness, but Luke appreciates this heritage most.  In today’s gospel Luke shows Mary and Joseph carrying out Jewish customs for a newborn.  Commentators believe that Luke combines the practice of redeeming the firstborn Son and the purification of the mother.  Parents are to offer five shekels for the redemption of the first born.  The sacrifice for the purification rite was a lamb and a pigeon or, for the very poor, two pigeons.  Luke indicates that only two pigeons were -paid, perhaps for Mary’s purification.  That he says nothing of the five shekels probably means that his parents never bought Jesus back but gave him to the Lord forever.

Very significantly, Luke says that Simeon has seen “the Christ,” that is, the Jewish Messiah.  With prophetic perception, the holy elder finds in Jesus the fulfilment of God’s promise to Israel.  According to an ancient prophecy, a king of David’s his lineage would assume his throne and rule forever.  Other prophecies associate this Messiah with the one who will lead the world in holiness.

Even popes have said that all Christians are Semites; that is, they have the same roots as Jews.  Like all faithful Jews we give praise and thanks to the one God.  We also pursue justice by keeping God’s law brought to completion by Jesus.

Thursday, December 28, 2023

Feast of the Holy Innocents, martyrs

(I John 1:5-2:2; Matthew 2:13-18)

From the beginning of the war in Gaza the carnage of children has evoked the greatest outrage.  Israelis remember their babies being beheaded by invading terrorists.  Palestinians lament the bombings of hospitals where children - both sick and well - have been harbored.  Parallels are readily drawn between the present outrage and today’s gospel.  As Palestinian and Israeli militia commit atrocities against their enemies‘ children, King Herod targets for execution all Jewish boys of a certain age span.

Children are preferred victims of the dishonorable.  They cannot give resistance, and their deaths inflict the greatest anguish upon the enemy.  If a despot wants to attack a people where they are most vulnerable, he will aim at children.  There is no other historical evidence verifying the outrage committed by King Herod.  But there is significant testimony that he was ruthless and quite capable of having slaughtered thousands of children.

The gospel cites Jeremiah the prophet speaking of with the loss of a multitude of children during the Babylonian invasion.  He says that Jewish mothers would not be consoled.  That was before Christ.  With our Lord’s resurrection from the dead, many mothers weeping for their dead children can accept at least some consolation.  They now hope that their children, redeemed by Christ, will experience eternal life.

Wednesday, December 27, 2023

Feast of Saint John, apostle and evangelist

(I John 1:1-4; John 20:1a.2-8)

 

Once a disillusioned pilgrim returned from the Holy Land lamenting the conditions he encountered.  Not only was there strife between Jews and Arabs, but hawkers constantly besieged him with souvenir trinkets.  Even in Bethlehem, where Jesus was born on a serene night, he found conflict.  The man marveled at how times had changed since the serene night when the animals crowded around the infant Jesus to give him warmth.  However, he only had to read the Scriptures closely to realize that trouble is nothing new to the area.

 

Although the Gospel of Luke depicts a tranquil setting for Jesus’ birth, there is much evidence of conflict in New Testament times.  In John’s gospel Jesus conducts a running debate with the Jews who try to kill him.  The Letters of John report a feud between the community of the beloved disciple and a secessionist group who apparently believed that morals do not matter.  Of course, there is the acrimonious debate between Jesus and the Pharisees which is believed to reflect trouble between the first Christians and their Jewish countrymen.

 

In spite of all this conflict, the writer of the First Letter of John offers a testimony of hope.  Much more than a dream or vision, his testimony involves a living human being whose countenance he saw, whose voice he heard, and whose body he touched.  We do not look to this one so much for deliverance from the pressures of life.  Rather we count on him for the courage to address our problems with justice and justice.