Thursday, January 4, 2024

 Memorial of Saint Elizabeth Ann Seton, religious

 (I John 3:7-10; John 1:35-42)

Today’s first reading speaks of God’s seed remaining in the Christian.  This seed enables her not to sin. What is it referring to with this obscure image?  May it be the same seed that impregnated the Virgin Mary?  It turns out that it is.  It is the Holy Spirit that comes down upon Christians to protect them from sinning.

Economists theorize how nation have comparative advantages in one way or another.  This conceptual reality will enable them outperform other nations in a particular industry.  Columbia’s many mountainous regions with moderate temperatures give it a comparative advantage over, say, the United States in producing coffee.  In a similar way the Holy Spirit gives Christians a comparative advantage over others in living righteous lives.

Unfortunately, Christians sometimes fail to use their comparative advantage.  We act contrary to the Holy Spirit when we choose to abuse others in order to love ourselves.  We may claim for ourselves more than justice permits.  Whenever this happens, we should note the whisper of the same Holy Spirit.  As invisibly as he was given to us, he calls us back to goodness.  Our comparative advantage does not fail us when we fail it.

Wednesday, January 3, 2024

Wednesday of the First Week in Ordinary Time

(I John 2:29-3:6; John 1:29-34)

All the gospels feature John the Baptist near their beginning.  However, none picture John in quite the same way.  In the Gospel of Mark John does not know who is the one who will baptize with the Holy Spirit is.  In John’s gospel, the Baptist points to Jesus as he.

Mark claims that John’s baptism forgives sins.  So what more can Baptism with the Holy Spirit do?  It makes the baptized children of God, heirs of heaven, and temples of the Spirit on earth.  Knowing that Christians can act viciously, one may think the gospel is a fantasy.  But a person may devolve after becoming a child of God.  He or she may lose sanctity through serious sin. 

Living a spiritual life, we take Baptismal sanctity seriously.  We strive to act like the person we have become.  With the grace of the Holy Spirit, we can succeed in this endeavor as sure as we can learn to read.

Tuesday, January 2, 2024

Memorial of Saint Basil the Great and Saint Gregory Nazianzen

(I John 2:22-28; John 1:19-28)

Saints Basil and Gregory Nazianzen were fourth century bishops in the eastern part of the Roman Empire.  Because of their intimate friendship, they share a common feast day.  They also played a significant role in defending the divinity of Christ against the Arian heresy.  Their testimony to Christ may be likened to that of John the Baptist in today’s gospel.

In the Gospel of John the Jews from Jerusalem are set against Jesus.  Later in the gospel they will contest his claim that he gives his flesh to eat.  Here they play a similar role vis-à-vis John.  They first ask who he is and then if he might be related to the expected Messiah.  John’s replies must have frustrated them as he only claims to be the precursor of one is greater than he. 

We think that we may know who Christ is by saying that he is the Son of God.  But because he is that, we can never know him completely.  Yet this fact should not keep us from trying to know him more.  He will keep surprising us by both his gentleness and strength.  As the New Year takes shape, let us promise ourselves to make every effort to dialogue with Christ in order to know him better.


Monday, January 8, 2023

Baptism of the Lord

(Isaiah 42:1-4.6-7; Mark 1:7-11)

Each of the four gospels has its own way of seeing Jesus.  The Gospel of Mark sees him as learning of his Lordship at his baptism, the account of which we just heard.  Mark indicates that Jesus alone sees the Holy Spirit descending from heaven.  Likewise it implies that only Jesus hears the voice of the Father calling him “my beloved Son.”

These realities leave us with questions.  How could it be that Jesus did not always know of his relation to the Father?  Why would God not want the world to know that Jesus is His Son.  Regarding the first question, we find an answer in St. Paul’s description of Christ in his Letter to the Philippians. Paul writes that Jesus “emptied himself” of his divinity when he became human.  It is presumed that action includes awareness of his divine nature.  Secondly, the Father does not want the world to know of Jesus’ diving Sonship to avoid a false notion of what this means.  Being Son of God is not a reason to be well served.  Rather, it is a mandate to serve others.  Jesus will perform the ultimate service when he is crucified for the forgiveness of sins.

Jesus’ becoming aware of his divine Sonship at Baptism should make us aware of our own relationship to the Divine because of our Baptism.  At Baptism we become children of God, temples of the Holy Spirit, and inheritors of eternal life.  We should never allow ourselves to lose the benefits associated with these titles.  We must take care to learn from Jesus how to live righteously through our study of the gospel.

Sunday, December 31, 2023

Holy Family of Jesus, Mary and Joseph

(Genesis 15:1-6.21:1-3; Hebrews 11:8.11-12.17-19; Luke 2:22.39-40)

Father Patricio Peyten was one of the most popular evangelists during the 20th century. He came from Ireland to the United States where he pursued a religious vocation. As a priest, he promoted the praying of the family rosary. He wrote a motto that became famous: “The family that prays together, stays together.” People have tried to alter the motto saying something like, “The family that plays together, stays together.” But the new formulas haven't stuck because they aren't based on reality. The truth is that families have to submit to God if they want to be united.

The need to submit to God is seen in the first pages of the Bible. Genesis tells of the first sin as a result of Eve's desire to be like God. The tempter snake tells her that by eating the forbidden fruit she could determine for herself what is good and what is bad. Then, she wouldn't have to obey anyone's will but her own. Not long after she and the man tasted the fruit, human life becomes difficult forever.

Something similar happens in the story of the Tower of Babel. With their industry men try to avoid dependence on God. They think they could reach heaven, a feat that would perhaps make them more famous than God. However, as a result of their foolishness, God has to rescue them from disaster by scattering them around the world. In short, the pretension to be like God ends up in confusion throughout the world.

Things get better when Abram hears God's voice and submits his faithfulness to him. As the first reading relates, he and his wife Sarah do not rebel against God for not giving them children. Their conformity to the divine will gains them a son and in time multitudes of descendants.

In the gospel Mary and Joseph also show submission to the will of God. St. Luke describes the two presenting Jesus to the Temple and offering the appropriate sacrifice. Everything is done “as it is written in the law.” Jesus will follow the will of God, his Father, by even giving his life to redeem the world.

Sometimes it seems like the world has returned to the times before Abram. Nowadays more and more people apparently prefer to do their will before God's. They care more about pleasure and comfort than worship and compassion. Appropriate to this Feast of the Holy Family, many contemporary young people forget God's first command in the Bible: “Be fruitful and multiply.” They mistakenly think that the purpose of sex is self-pleasure and not procreation of children and support of a spouse.

We learn submission to God in the family. The elders teach us that human capabilities are always limited. We have to ask for God's help at mass and in personal prayer. These requests are particularly necessary as people approach the threshold of death. Our parents instruct us in the value of sacrifice. When we were sick as children, they stayed up all night if necessary to take care of us. Their sacrifice showed that we do not exist only for ourselves. Rather, we have to seek the good of others. Because God created and sustains us, he always has the first claim on our services. Finally, from our brothers with whom we often quarrel, we learn the need to forgive and ask for forgiveness. In life we are going to fall into sin. When it happens to us, we must offer God our apology and request his mercy.

Tomorrow we start a new year. For many it is time to return to the family values that they have dropped along the way. Maybe we want to reform as well. First, we need to ask whom we live for -- God or ourselves. If our answer is the second, it is time to submit to the Lord again.