Tuesday, January 16, 2024

Tuesday of the Second Week in Ordinary Time

(I Samuel16:1-13; Mark 2:23-28)

Orthodox Jews celebrate every Sabbath as if it were Christmas Day for Christians.  No one does any work.  People go to the synagogue to hear the word of God with comments by a well-educated rabbi. Families come together to talk, eat, perhaps sing, and play together. It is a day to imagine what heaven will be like.

Jesus, a good Jew, also celebrated the Sabbath.  By no means did he want to forbid its rituals, joys, and demands.  But he does see the need at times to dispense with some of the rules.  In today’s gospel he tells the Pharisees that because his disciples need to eat, he gives them permission to pick grain on the Sabbath.

Christians have transferred the Sabbath from the seventh day to the first day of the week.  But we are urged not to let go of the religious, celebrative, or communal nature of the day.  For us Sunday is the day of the new creation.  We have been remade, free from sin and destined for eternal life.  Contemplating what this means is an activity worthy of the Sabbath.

Monday, January 15, 2024

Monday of the Second Week in Ordinary Time

(I Samuel 15:16-23; Mark 2:18-22)

The first reading sounds more than cruel.  It sounds blasphemous.  Reading it, one asks, “Could God really have commanded Saul to exterminate the Amalekites?” In other words, did God order a genocide?  One will ask again, “What kind of ‘loving God’ is this?”

There should be no doubt that God really did command Saul to exterminate the Amalekite nation.  It must be remembered, however, that God has the power to give the Amalekites eternal life.  His providence would have provided for the innocent and the good members of that nation.  Furthermore, God’s plan is to make Israel a holy nation so that it might teach the world God’s justice.  Always pitting themselves against Israel, the Amalekites were frustrating God’s plan.

Of course, the purpose of telling this story is to emphasize the need to obey God.  With Jesus, God has revealed his ultimate will for the world.  He wants us to live in peace with all.  This is Martin Luther King’s dream whom we remember especially today. 

Sunday, January 14, 2024

SECOND SUNDAY IN ORDINARY TIME, January 14, 2024

(I Samuel 3:3-10,19; I Corinthians 6:13-15,17-20; John 1:35-42)

Of all the titles we hear for Jesus, “Lamb of God” may be the strangest. We think of Jesus as a shepherd, not as a lamb. However, in today's gospel John the Baptist uses this title to point out that Jesus is going to be sacrificed to fulfill God's plan of salvation. If John, through this comment, does not explain everything that Jesus is, neither do the many people today who want to recognize him only as a “great teacher” or a “holy man” understand who Jesus is.

Andrew and his companion in the gospel do not care how much their understanding is lacking when they turn to Jesus with John's recommendation. They think of him only as a rabbi or teacher.  Maybe it's the same for some of us. Even if we do not fully understand Jesus, we seek him because our parents or our friends have recommended him to us.

Jesus does not leave us in the dark for long. He challenges us along with the two disciples, “What are you looking for?” This is not a simple question like, what address are you looking for? Rather, it is a question about our deepest hopes in life. What do we want above all? Some will respond, “health”; others will say “fame,” “pleasure,” or “money.” But the wise, knowing how all things change, will respond, “God.” Only God is good, just, and compassionate always. He alone can be counted on for the means to sustain ourselves in good times and bad.

Jesus responds to Andrew and his companion with an invitation to believe in him. He says, “Come and see.” This response is similar to his invitation in Matthew's Gospel, “Come to me, all you who labor…” He wants us to put our trust in him and his way of life. By saying that we are to “see,” Jesus is suggesting that we perceive reality with spiritual sight and not just physical sight. That is, that we have the faith to accept life as a journey that ends with God. In the end God will judge us as worthy of being accepted into his eternity or not.

Evidently Andrew's experience with Jesus is enlightening. The first thing he does after his visit with Jesus is tell his brother Simon that he has found the “Messiah.” Notice how his appreciation of Jesus has grown from “lamb of God” to “teacher” to “Messiah.” Now he recognizes Jesus as the “son of God” that the prophets announced as the one who will lead Israel to instruct the entire world how to live in peace and justice. It is the same concept that we have in mind when we talk about “Christ the King.”

When Jesus meets Simon, he gives him another name. It is “Simon Peter,” that is, “Simon, the rock”, who will provide stability and firmness to the community that he is founding. Of course, that community is the Church, the New Israel, which continues Jesus’ mission of instructing the world in the ways of peace. Like Simon, all of us should see ourselves as being gifted by Christ with a new name that designates the role we are to carry out in the Church. We can discern in prayer what name Christ gives us and what he expects of us. Perhaps he calls us “prof” if our role is to educate others in the faith, or “charity” if our role is to help those in need. There are names with roles for everyone.

Jesus, the Messiah and King, calls each of us to "come and see." Perhaps in the past we have not listened to his voice. Let us take a few minutes today in prayer to make it clear to him that he is the one we want most of all. We can ask him in turn to clarify the name and role that he has for us.

Friday, January 12, 2024

Friday of the First Week in Ordinary Time

(I Samuel 8:4-7.10-22a; Mark 2:1-12)

Jesus’ enigmatic question, “Which is easier…?” may be applied to today’s first reading as well as the gospel.  Is it easier for God to create a conquering nation or a holy people? Many will respond unreflectively, “a holy people.”  However, the simple truth seems to be that it is much easier to make a nation of conquerors than to make a holy people.  Yet the latter is precisely Jesus’ purpose.

Jesus builds on already present faith.  The reading says, “Jesus saw their faith.” It may be referring to the faith of all present, not just to that of the paralytic’s porters. That is, Jesus may be responding to the faith of all who are coming to believe in him as God’s “favored one.”  Through Jesus’ teaching they begin to see that a nation’s true greatness consists not in having a victorious army but in being a people dedicated to holiness and justice.  The people’s care will extend especially to those most in need – paralytics and the poor.

Pope Francis is making every effort to extend this concept of greatness through compassion.  He is sometimes criticized for insufficient concern about orthodoxy.  By all means, preserving the apostolic faith is one of the prime responsibilities of the Bishop of Rome.  For this reason Francis continually asks prayers that he does not fail in his duties.  It might be added, however, that the pope is above all the head of apostles.  His primary task is to carry out Jesus’ mission of forming a holy people who will practice God’s love for all.

Thursday, January 11, 2024

Thursday of the First Week in Ordinary Time

(I Samuel 4:1-11; Mark 1:40-45)

The first reading and the gospel today converge to give an important lesson for the spiritual life.  The reading from the I Samuel shows the Israelis using the Ark of the covenant as a weapon to defeat the Philistines.  It is a fool’s strategy.  Not holy things but holiness incarnate in people will reap great rewards.

The gospel tells Jesus curing a leper.  He specifically tells the man not to say anything about his healing. But the man does not obey.  Jesus demands silence so that people will not think that he came simply to cure their illnesses.  He wants people to know that he came to call them to repentance and trust in God’s mercy.  His death on the cross will indicate the kind of self-surrender that Jesus expects of his followers.

We should expect good things to happen when we give ourselves over to Jesus.  But we should not be so presumptuous as to name what those good things will be.  Rather we want to follow Jesus amidst our trials and look forward to the mystery of his resurrection.