Thursday, January 18, 2024

Thursday of the Second Week in Ordinary Time

(I Samuel 18:6-9.19:1-7; Mark 3:7-12)

An old movie tells the story of a single mother of two sons.  The woman’s husband abandoned his family and eventually went off to war where he was severely injured.  He came back so disfigured that he could not be recognized.  The man watched over his wife and sons from a distance without anyone knowing.  One night his wife was assaulted by two men.  The man intervened to save her but was fatally stabbed to death in the process.  Only then did the woman identify her rescuer as her husband. 

Like the husband in the movie, Jesus in today’s gospel does not want his identity known.  He forbids the unclean spirit from revealing that he is the Son of God.  Later, when Peter has the insight to call him “Messiah,” he and the other disciples will also be told not to let the word out.  If the people knew that Jesus was the Son of God, they would want to make themselves into an army with him as head.  But they would not know the extent of God’s love for them.  Only after his death will the people realize that Jesus died on the cross so that their sins could be forgiven.  In fact, when he dies, the Roman centurion announces, “Truly this man was God’s son.”

The husband in the movie knew that if he tried to go back to his wife as deformed as he was, nobody would believe that he cared about his family.  He had to show everyone his love by dying to save his wife.  Jesus does the same for us and wants us to make sacrifices out of love for one another.

Wednesday, January 17, 2024

Memorial of Saint Anthony, Abbot

(I Samuel 17:32-33.37.40-51; Mark 3:1-6)

Aristotle taught that a soldier best exemplifies the virtue of courage.  He saw the warrior’s overcoming the fear of death to fight for the homeland as the essence of bravery.  In today’s readings his ideal would be realized in David who takes up the challenge of Goliath to defend the honor of Israel.  Thomas Aquinas gave the model of courage a different flavor.  Since he understood union with God as the ultimate goal in life, martyrdom became the highest way to practice courage.  In today’s gospel Jesus demonstrates such courage as he heals the invalid on the Sabbath despite the vicious contempt the cure will draw from the Pharisees.

Anthony of the Desert, today’s patron saint, exemplifies another kind of courage.  He gave up everything he had to live most of his life in solitude.  This meant overcoming the fear, not of death but of living an unfulfilled life.  He forsook the commonly satisfying experiences of family, home, and daily company to deepen his relationship with the Lord.  In doing so, Anthony provided Christianity a model of holiness.

We don’t have to go off to the desert to be holy.  But we must give time and effort to stay close to the Lord.  Holiness entails seeking his help so that we might do his will.  It is impossible for the weak-hearted.  We must have courage as well to be holy.

Tuesday, January 16, 2024

Tuesday of the Second Week in Ordinary Time

(I Samuel16:1-13; Mark 2:23-28)

Orthodox Jews celebrate every Sabbath as if it were Christmas Day for Christians.  No one does any work.  People go to the synagogue to hear the word of God with comments by a well-educated rabbi. Families come together to talk, eat, perhaps sing, and play together. It is a day to imagine what heaven will be like.

Jesus, a good Jew, also celebrated the Sabbath.  By no means did he want to forbid its rituals, joys, and demands.  But he does see the need at times to dispense with some of the rules.  In today’s gospel he tells the Pharisees that because his disciples need to eat, he gives them permission to pick grain on the Sabbath.

Christians have transferred the Sabbath from the seventh day to the first day of the week.  But we are urged not to let go of the religious, celebrative, or communal nature of the day.  For us Sunday is the day of the new creation.  We have been remade, free from sin and destined for eternal life.  Contemplating what this means is an activity worthy of the Sabbath.

Monday, January 15, 2024

Monday of the Second Week in Ordinary Time

(I Samuel 15:16-23; Mark 2:18-22)

The first reading sounds more than cruel.  It sounds blasphemous.  Reading it, one asks, “Could God really have commanded Saul to exterminate the Amalekites?” In other words, did God order a genocide?  One will ask again, “What kind of ‘loving God’ is this?”

There should be no doubt that God really did command Saul to exterminate the Amalekite nation.  It must be remembered, however, that God has the power to give the Amalekites eternal life.  His providence would have provided for the innocent and the good members of that nation.  Furthermore, God’s plan is to make Israel a holy nation so that it might teach the world God’s justice.  Always pitting themselves against Israel, the Amalekites were frustrating God’s plan.

Of course, the purpose of telling this story is to emphasize the need to obey God.  With Jesus, God has revealed his ultimate will for the world.  He wants us to live in peace with all.  This is Martin Luther King’s dream whom we remember especially today. 

Sunday, January 14, 2024

SECOND SUNDAY IN ORDINARY TIME, January 14, 2024

(I Samuel 3:3-10,19; I Corinthians 6:13-15,17-20; John 1:35-42)

Of all the titles we hear for Jesus, “Lamb of God” may be the strangest. We think of Jesus as a shepherd, not as a lamb. However, in today's gospel John the Baptist uses this title to point out that Jesus is going to be sacrificed to fulfill God's plan of salvation. If John, through this comment, does not explain everything that Jesus is, neither do the many people today who want to recognize him only as a “great teacher” or a “holy man” understand who Jesus is.

Andrew and his companion in the gospel do not care how much their understanding is lacking when they turn to Jesus with John's recommendation. They think of him only as a rabbi or teacher.  Maybe it's the same for some of us. Even if we do not fully understand Jesus, we seek him because our parents or our friends have recommended him to us.

Jesus does not leave us in the dark for long. He challenges us along with the two disciples, “What are you looking for?” This is not a simple question like, what address are you looking for? Rather, it is a question about our deepest hopes in life. What do we want above all? Some will respond, “health”; others will say “fame,” “pleasure,” or “money.” But the wise, knowing how all things change, will respond, “God.” Only God is good, just, and compassionate always. He alone can be counted on for the means to sustain ourselves in good times and bad.

Jesus responds to Andrew and his companion with an invitation to believe in him. He says, “Come and see.” This response is similar to his invitation in Matthew's Gospel, “Come to me, all you who labor…” He wants us to put our trust in him and his way of life. By saying that we are to “see,” Jesus is suggesting that we perceive reality with spiritual sight and not just physical sight. That is, that we have the faith to accept life as a journey that ends with God. In the end God will judge us as worthy of being accepted into his eternity or not.

Evidently Andrew's experience with Jesus is enlightening. The first thing he does after his visit with Jesus is tell his brother Simon that he has found the “Messiah.” Notice how his appreciation of Jesus has grown from “lamb of God” to “teacher” to “Messiah.” Now he recognizes Jesus as the “son of God” that the prophets announced as the one who will lead Israel to instruct the entire world how to live in peace and justice. It is the same concept that we have in mind when we talk about “Christ the King.”

When Jesus meets Simon, he gives him another name. It is “Simon Peter,” that is, “Simon, the rock”, who will provide stability and firmness to the community that he is founding. Of course, that community is the Church, the New Israel, which continues Jesus’ mission of instructing the world in the ways of peace. Like Simon, all of us should see ourselves as being gifted by Christ with a new name that designates the role we are to carry out in the Church. We can discern in prayer what name Christ gives us and what he expects of us. Perhaps he calls us “prof” if our role is to educate others in the faith, or “charity” if our role is to help those in need. There are names with roles for everyone.

Jesus, the Messiah and King, calls each of us to "come and see." Perhaps in the past we have not listened to his voice. Let us take a few minutes today in prayer to make it clear to him that he is the one we want most of all. We can ask him in turn to clarify the name and role that he has for us.