Tuesday, June 18, 2024

 Tuesday of the Eleventh Week in Ordinary Time

(I Kings 21:17-29; Matthew 5:43-48)

Enemy love is a hallmark of Christianity.  As an old hymn says, “They will know we are Christians by our love.”  But what constitutes enemy love?  What does Jesus mean when he insinuates that our love must resemble that of our heavenly Father?

Loving like God loves not mean acceptance of another’s sinful behavior.  God is tolerant as Jesus implies when he says that He sends rain and shine on both bad and good.  But God has sent Jesus to call sinners to reform, not to keep sinning.  This should be characteristic of Christian love as well.  Christians should help enemies to change immoral ways by example if nothing else.

We may find it difficult to treat kindly those who show no interest in reciprocating.  But surely Jesus does not ask too much by requiring it.  We have, as St. Paul famously says, his example of dying for us “while we were still sinners.”  Furthermore, we have the Holy Spirit to inspire and strengthen us to love truly.

 

Monday, June 17, 2024

Monday of the Eleventh Week in Ordinary Time

(I Kings21:1-16; Matthew 5:38-42)

Mahatma Gandhi and Martin Luther King, Jr. read today’s gospel as a call to passive resistance.  Their idea was not to do violence to one’s enemies but not to cooperate with them either.  In this way they might make ordinary life intolerable and also win the sentiment of others.  As much as they were successful in achieving their ends without violence, they can be applauded.  But nonviolent resistance is still resistance that Jesus forbids.

In truth, it is very hard to fulfill this gospel mandate when enemies are cruel and determined.  However, Jesus does not say that his disciples should suffer physical abused beyond a slap in the face.  Taking this dictum to an extreme may very well go beyond Jesus’ intention.

Jesus would certainly not want us to hurt those who offend us.  We should begin there and go on to try reconciling ourselves with the enemy.  Hopefully, we will find him or her to be reasonable and desirous of peace.

Sunday, June 16, 2024

ELEVENTH SUNDAY IN ORDINARY TIME

(Ezekiel 17:22-24; II Corinthians 5:6-10; Mark 4:26-34)

The readings of the mass today can be understood as an introduction to Jesus Christ. We have wonders in our times. Who hasn't been amazed by all the uses of the smartphone? But perhaps you, like me, would give up your phones for the experience of accompanying our Lord for a day.

Sir Winston Churchill, the Prime Minister of England during World War II, admired Franklin Roosevelt, his counterpart in the United States. He once said: “Meeting Franklin was like opening your first bottle of champagne, and knowing him was like drinking it.” Like President Roosevelt Jesus was articulate, inspiring, and wise. More than Roosevelt, he was righteous and compassionate.

The first reading is taken from the prophet Ezekiel. Characteristic of this prophet, God Himself speaks without using oracles. He says that he will take a shoot from a great cedar and plant it on the top of the highest mountain in Israel. Of course, these words are not to be understood literally. It is metaphorical language to say that God will renew the dynasty of David with a righteous king. This king will bring to Israel the peace desired throughout the world.

Paul speaks of Jesus Christ as the fulfillment of Ezekiel's prophecy. He implies that there is nothing so wonderful as being in the company of Jesus. In fact, Paul would not want to live any longer if he were certain that he could be in Christ’s presence. Nevertheless, he is confident that he will receive this reward in time, although he must please him by righteous living.

In the gospel Jesus provides two parables describing the “Kingdom of God.” This term “Kingdom of God” is not so much a place as a symbol that carries several meanings. It is heaven, eternal life, peace in its fullness, God himself, a friendship with the Lord Jesus, and more. In the parable of the seed slowly growing in the ground Jesus teaches how to develop a firm relationship with him through consistent and careful attention. There was a man who locked the church door of his parish every night. After inspecting the premises, he would stop to pray before the Blessed Sacrament. One day his wife received the diagnosis that she had cancer. That night when he visited the Blessed Sacrament, he felt a hand on his shoulder and heard a voice assuring him: “Everything will be all right.” The man was convinced that the hand and the voice were the Lord’s.

The parable of the mustard seed shows how Jesus particularly helps the poor. As the seed grows, it becomes a bush where little birds can nest. Like the bush Jesus provide refuge for vulnerable human beings. Even if they have no money or a home of their own, if they have a strong relationship with Jesus, he will be their invaluable resource.

We meet Jesus in many ways.  We have his word through the gospels.  The saints imitating his ways give us a sense of his presence.  But our surest recourse to the Lord isa the sacraments.  We know him best through the Eucharist.  Here he accompanies us, body and soul.

Friday, June 14, 2024

 Friday of the Tenth Week in Ordinary Time

(I Kings 19:9ยช.11-16; Matthew 5:27-32)

Jesus uses exaggerated language to emphasize his teaching in today’s gospel. We should never excise a body part other than to save our life. Nor should we commit sexual sins.

Jesus condemns looking at a woman with lust because such looks lead to fornication or, worse, adultery. Is it venial or mortal sin? Jesus does not take this type of classification into account, but for him lustful glances are serious evils.

The Catechism exhorts us to struggle “against concupiscence of the flesh and inordinate desires.” If impure desires or thoughts badger us, we should tell the Lord that we love him and ask for his help to overcome the temptation.

Thursday, June 13, 2024

Memorial of Saint Anthony of Padua, priest and Doctor of the Church

(I Kings 18:41-46; Matthew 5:20-26)

Through the test of fire Elijah has been able to regain the people’s allegiance to the Lord.  Will Ahab, their king, follow?  In today’s passage Elijah sends Ahab to make peace with God by eating and drinking on the holy mountain.  But Ahab seems to have avoided partaking in the meal of reconciliation. Rather the king reports to his wife Jezabel Elijah’s slaying of the 450 prophets of Baal.

God sends rain to the parched land.  He also keeps Elijah a step ahead of Ahab and Jezabel.  He will give him a trifold mission.  He is to anoint a new king of Israel’s enemy Aram, a new king of Israel, and his prophet successor.  It is of equal importance that God’s people have prophets as they have kings.  Both act in the name of the Lord, but the prophet is to critique the king when the latter betrays God’s Law.

There is a continual need for prophets.  People today as well as Israel of ancient times today tend to worship false gods.  Even Christians hanker after prestige, power, and pleasure more than faithfulness to God’s will.  Prophets tell us when we do so and how to make amends.