Tuesday, October 1, 2024

Memorial of Saint Thérèse of the Child Jesus, virgin and Doctor of the Church

(Job 3:1-3.11-17.20-23; Luke 9:51-56)

St. Thérèse of the Child Jesus has been acclaimed far more illustriously than anyone who knew her would have imagined.  She lived most of her life in a small town in France.  The last part she spent in a Carmel praying night and day.  Yet she has been named the patroness of missionaries, the patroness of France, and a Doctor of the Church!  How did this come about?

Thérèse expressed a desire to be a missionary nun in Hanoi Vietnam.  However, her tuberculosis condition prohibited her from volunteering herself.  Instead, she devoted herself to praying for missionaries throughout the world.  She tells the story of her inner life in her autobiography, The Story of a Soul.  The book is filled with such profound spiritual insights that she is considered a Master of Theology.  What is more, her life of prayer and self-sacrifice has made her an exemplar of Christian life.

Thérèse makes us aware of the humbling truth that we too can become saints.  We do not need a degree in theology, much less to be ordained to live a gospel-centered life as she did.  But we need to pray for the grace to be humble, patient, and, of course, caring of others.

 


Monday, September 30, 2024

Memorial of Saint Jerome, priest and Doctor of the Church

(Job 1:6-22; Luke 9:46-50)

St. Jerome has been named one of the four great Fathers of the Western Church.  Having mastered both Hebrew and Greek, he gave to the Church the authoritative Vulgate translation of the Bible.  Jerome also defended Catholic orthodoxy, especially against the popular Pelagian heresy.  He possessed enormous knowledge and ability, but also had a dark side.  His irascible temperament often exploded in offensive, sarcastic criticism.

Artists frequently portrayed Jerome with a lion at his side and holding a stone.  The lion symbolized Jerome’s ferocious personality and the stone, his need for doing penance.  One Renaissance pope remarked that without having done penance, Jerome could scarcely have been considered a saint.

Jerome may be contrasted with Job in today’s first reading.  He would never have suffered all the setbacks that appear in the passage but would have raged against them.  Job, on the other, had no quarrel with the Lord for his suffering.  He models Christian patience as he proclaims, “The LORD gave and the LORD has taken away; blessed be the name of the Lord!”

Sunday, September 29, 2024

 

Twenty-sixth Sunday in Ordinary Time
(Numbers 11:25-29; James 5:1-6; Mark 9:38-43, 45, 47-48)

In today's Gospel, Jesus instructs His disciples on various issues discussed in His time or during the apostles' preaching. While they may not be the most controversial issues today, they have some relevance for us and our families. Let’s consider the four statements of Jesus for their importance in biblical times and how they apply to the present.

When John tells Jesus that they had stopped a man from casting out demons in His name, Jesus corrects him. He knows that something truly good cannot be done without the grace of the Holy Spirit. John’s action is like that of some Catholics today who refuse to support evangelical “missions” which help the homeless. It's true that Catholic charities are often doing similar work, but this should not be an excuse to ignore the efforts of other Christian groups.

We are uplifted by stories of pilgrims being welcomed by those who live near sanctuaries. Last year, the people of Lisbon opened their doors to a million visitors attending World Youth Day. As the gospel says, "Anyone who gives you a cup of water because you belong to Christ, amen I say to you, will surely not lose his reward." This saying may have applied particularly to the early Church when the apostles were evangelizing foreign lands. Some might want to adapt this saying to make it more relevant to today's needs.

Ten years ago, the bishop of Memphis, Tennessee, created a fund for Catholic schools in his city, whose majority population is African American and non-Catholic. His goal was to provide excellent education to poor children. When some complained that these children weren’t Catholic, the bishop defended the fund, saying, "We don’t educate them because they are Catholic, but because we are Catholic." Since then, several charitable organizations have used the same reasoning in their fundraising efforts.

For more than twenty years, the Church worldwide has been criticized for failing to remove priests who sexually abused children. Not only did they violate Jesus' teaching in today’s Gospel, but they also disregarded all sense of contemporary morality. Jesus shows His disgust for such abusers when He says their punishment will be worse than drowning in the deep sea. But there are other kinds of child abuse that deserve our attention today.

Many children today live in homes without both parents present. This situation often leads to psychological and spiritual problems resulting in dissolute lives. In certain cases, it may be necessary for parents not to live together. But to avoid these problems, young people should consider three urgent responsibilities: wait until marriage to have sexual relations, seek wise counsel before choosing a partner, and marry legally.

Finally, Jesus urges His disciples to avoid sin so they won't be condemned to misery after death. His language is hyperbolic and should not be taken literally. We should never cut off a hand or gouge out an eye unless it’s necessary to save a life. We can relate His command to two contemporary issues. First, what causes many to sin today is the cell phone, which transmits pornography. Pornography violates both human dignity and chastity. We won't say one has to throw away his cellphone, but perhaps those vulnerable to pornography could install filters to block immodest content.

Very few would want to cut off a hand or foot, but evidently quite a few people want to mutilate their bodies to disguise the gender assigned to them at birth. They will use hormones and have surgery to appear as the opposite sex. Many people with this inclination suffer internally. For the love of Christ, we must try to affirm the goodness of their lives as they were created. It is a sin against God’s Providence to attempt to change one’s sex.

Human life is not easy, neither for the rich nor the poor. But it is not impossible for anyone. To make life not just bearable but also joyful, we must turn to the Lord Jesús. We can hear His voice in the Gospel. Even better, we can receive him – body and soul -- in the Eucharist.

 

Friday, September 27, 2024

Memorial of Saint Vincent de Paul, priest

(Ecclesiastes 3:1-11; Luke 9:18-22)

Today’s first reading has gained more attention than any other passage in Ecclesiastes.  People admire its poetry – how its comparatively few lovely images seem to encompass all of life’s experiences.  But, along with the prose explanation concluding the passage, Qoheleth reveals a profound insight into human affairs.

In the passage’s explanation Qoheleth says that God has put eternity (the “timeless”) into human hearts.  God does this so that humans may know God’s appointments of time.  With this gift humans can act prudently.  That is, they can do what truly is best for all.  They know, for example, when to store food for a possible draught and when to host a banquet in thanksgiving.

We may wonder if Qoheleth means that God sanctions murder when he writes of a “time to kill.” This is hardly the case.  Murder is always wrong, but there are instances when it is only prudent to kill.  Such moments appear in a just war or when there is no other way to restrain a ruthless convict.

Thursday, September 26, 2024

Thursday of the Twenty-fifth Week in Ordinary Time

(Ecclesiastes 1:2-11; Luke 9:7-9)

There is a story about a young man who was seen pouring beer from a can into a sink.  When asked why he was doing that, the youth replied that he wanted to “eliminate the middleman.”  There is something of this empty logic in today’s first reading.

Qoheleth sees every pursuit as “vanity” or, some would say, “show.”  No human action seems for him to have value of itself.  As the young man mentioned above cannot find value in enjoying a can of beer, so Qoheleth sees the futility of all action. 

Surely, however, some acts have positive value.  Done with love, our helping others bring us closer to God.  In fact, all actions that are not bad in themselves or done with an evil intent, make us better people nearer to the Lord.  A life replete with these kind of actions is good and even wonderful.  We should find Qoheleth admitting as much as he unfolds his thoughts.