Monday, October 28, 2024

 

Feast of Saints Simon and Jude, apostles

(Ephesians 2:19-22; Luke 6:12-16)

In the Gospel of Luke at every important juncture Jesus stops his activity to pray.  Presumably he asks for the grace to do what is best for all.  Today’s gospel is no exception.  Jesus prays before choosing twelve of his disciples to be apostles.  These men will not only pick up his baton of preaching the Kingdom of God but also become the foundation of his global church community.

Today we honor two lesser known apostles.  Although St. Jude has enormous popularity because of his association with “hopeless causes,” virtually nothing of his personal life is known with certainty.  Sometimes he is associated with Jude, the “brother of the Lord” or with the author of the New Testament “Letter of Jude.”  But these links are uncertain as Jude was a much used name in first century Judaism. 

Of Simon perhaps less is known.  Considered a zealot, he represents an ideological wing of the apostles.  He would probably urge Jesus to bring about the Kingdom of God with all haste.  Our lack of knowledge of his and St. Jude’s life should not deter us from praying to them as well as to Jesus and the Father.  The apostles’ closeness to Jesus and their winning his favor through martyrdom instill confidence that our needs, hopeless or not, will be met.

Sunday, October 27, 2024

THIRTIETH SUNDAY IN ORDINARY TIME

(Jeremiah 31:7-9; Hebrews 5:1-6; Mark 10:46-52)

One has to love today’s gospel. It is full of all the passion and meaning typical of the Gospel according to Saint Mark.

To fully understand what Mark wants to tell us here, we have to remember last Sunday's gospel. When the Zebedee brothers ask Jesus for a favor, the Lord answers them: “'What do you want me to do for you?'” It is the same answer that he gives to the blind Bartimaeus in today's gospel. Saint Mark is calling us to compare the two requests or, rather, the speakers of the two.

James and John ask from the Lord the highest positions in the Kingdom. They desire prestige and power for their own aggrandizement. In contrast, the blind man asks for sight so that he may fully appreciate the reality that God has created. He wants to work, have a family, perhaps exercise some independence, but he also wants to help his neighbors.

How can we presume that the blind man has all these good objectives in mind? Because of what he does once the Lord grants his desire. He does not collect the alms he has received to celebrate his new vision. Rather, he leaves everything to follow Jesus along the way. For Bartimaeus, money is a small thing compared to vision which he will use to carry out his discipleship.

Once again, Mark emphasizes Jesus as the Messiah who comes to serve others. He is not angry with the Zebedee for their outrageous request. Rather, he shows them patience and confirms them as disciples when he invites them to drink from his cup of suffering and endure his baptism of blood. His favor to Bartimaeus is even more generous. He grants his request to see in order to confirm the blind man’s faith in him as the “son of David”; that is, the Messiah. It is true Christian faith that realizes that the Messiah does not come to subdue peoples with his sword but to forgive the sins of people with his death on the cross.

Somehow, we must adopt Bartimaeus' faith. Even though we are neither blind nor unemployed, we lack spiritual health. We are inclined to think of ourselves as more worthy than others. We are apt to shirk our responsibilities when we have the opportunity. Many of us are like the people in the story who try to silence the shouting blind man. We regard faith as a private matter that does not allow public displays. We believe that each person can live out faith according to his or her own judgment. It is spiritual blindness that can be lethal. We belong to a community of faith with designated leaders to be followed.

In the gospel Jesus pays no attention to these people. Rather, he hears the one who cries out, “Jesus, Son of David, have mercy on me!” It is the faith of this poor blind man that we must imitate.  As the story of Bartimaeus ends with him following Jesus along the way, we must follow the pope, the vicar of Christ.

Friday, October 25, 2-24

Friday of the Twenty-ninth Week in Ordinary Time

(Ephesians 4:1-6; Luke 12:54-59)

We live in an age of expressive individualism.  It is not that everyone wants to be different, but many want to choose their group of identity.  Within that group each person wants to shine as superior or unique.  This is hardly the unity to which today’s first reading calls Christians.

The Letter to the Ephesians exhorts Christians to take to heart the body to which Baptism has made them members.  They are to love other members of this body and to practice its underlying principles and precepts.  In these ways the body will attract other members, bringing about greater unity in the world.

These are two competing spirits – expressive individualism and Christian unity.  We must choose between them.  It is not that those who opt for Christian unity lose their individuality but that they see one another as friends not rivals.

Thursday, October 24, 2024

Thursday of the Twenty-ninth Week in Ordinary Time

(Ephesians 3:14-21; Luke 12:49-53)

The sales manager took a handful of coins from his pocket and threw them across the room. That got the attention of the young salesmen.  Then the manager made his point.  The salesmen were throwing his money away by not working hard to sell water coolers.  Jesus’ words in today’s gospel similarly awaken his disciples from complacency.

Jesus is not acting as a militant when he says that he has “come to set the earth on fire.” The only fire he sets is that of love.  Nor is he disclaiming that he is “the prince of peace” when he says that he has come to establish “division.” He will bring about greater unity than the world has ever known in his church. 

Jesus is not a “feel good” messiah whose intention is solely to please.  No, he wants his disciples to run the difficult course of holiness so that they may become saints.  Indeed, he will give his life for this to happen.

Wednesday, October 23, 2024

 Wednesday of the Twenty-ninth Week in Ordinary Time

 (Romans 6:12-18; Luke 12:39-48)

 St. Augustine told his flock, “With you I am a Christian, for you I am a bishop. The second fills me with terror, the first, with great consolation.” The fear flowed from the responsibility he had to guide his diocese.  He knew that God would judge him harshly if he failed to discharge his duties or if he used the episcopacy for his own gain.  It goes without saying that Augustine took note of the gospel passage we read today.

 In the passage Jesus warns his apostles that they are susceptible to a stricter judgment than others.  Because he has taught them himself, they can have no excuse for abusing their authority.  Bishops like Augustine are the successors of those apostles with the same responsibility of guiding the Church.  Priests do not share the fullness of the apostolic mandate, but they are likewise well tutored in the gospels.  Both bishops and priests can expect stiff punishment if they fail to give judicious pastoral care.

Sometimes in hearing the Eucharistic Prayer we may wonder why the clergy are given special mention.  Some priests, you may have noticed, change the wording to include all ministers or all people.  Surely this is excusable.  But it is charity that moves us to pray especially for bishops, priests, and deacons.  They bear grave responsibility which if not handled well will leave their people in jeopardy.