Tuesday, November 26, 2024

Tuesday of the Thirty-fourth Week in Ordinary Time

(Revelation 14:14-19; Luke 21:5-11)

Today’s reading from Revelation pictures a double judgment.  Good men and women are seen as wheat which the son of man – with whom Jesus identifies – harvests with his sickle.  Evidently, they will be stored in a barn for safe-keeping.  The evil are portrayed as grapevines which an angel cuts down and throws into a wine press.  There they will be trod down and discarded.

The passage indicates the biblical point of view regarding God’s justice.  He rewards good deeds and abhors evil ones so much that their practitioners are condemned.  Scripture may not have the last word in explaining the ways of God, but it does point out their direction.

Contemporary theology sometimes argues that all people in the end will be saved.  The Church has indicated that we may pray for this end but should not proclaim it.  There is just too much biblical evidence against such a perspective.

Monday, November 25, 2024

Monday of the Thirty-fourth Week in Ordinary Time

(Revelation 14:1-3.4b-5; Luke 21:1-4)

Some people take today’s first reading literally.  They equate the one hundred, forty-four thousand mentioned with the exclusive number of the saved in all history.  But surely this number is symbolic.  Not only is it both large and small at the same time – large because it is too many to count and small because it is a very tiny fraction of all the souls Jesus came to save.  But also it is a combination of a number denoting fullness (twelve) times itself and multiplied by a thousand. It signifies the salvation of a huge number of souls.

In that number the widow of today’s gospel must be included.  After all, she like Christ has given all she has for the glory of God.

We are not to worry about being included among the elect when we give ourselves for God’s glory.  As Jesus notices the widow depositing her two bits into the treasury, he will notice our faith in him.

Sunday, November 24, 2024

Solemnity of Our Lord Jesus Christ, King of the Universe

(Daniel 7:13-14; Revelation 1:5-8; John 18:33-37)

The Gospel today comes from one of the most dramatic scenes in all four Gospels. Jesus, the liberator of Nazareth, faces Pontius Pilate, the shrewd Roman governor. There are several confrontations in this Gospel according to Saint John. As in the cases of Nicodemus, the Samaritan woman, and the man born blind, it is not just a battle of wits between two characters. The encounter also involves us.

Today’s passage begins with Pilate questioning Jesus. He has just spoken with the Jews in the darkness of the early morning outside the praetorium. They want Pilate to have Jesus executed. Now he goes back inside, where the Light of the World awaits him for judgment. But who is judging whom? In a real sense, Pilate—not Jesus—is being tried. Like Pilate, we should consult Jesus in our trials.

As he told his disciples at the Last Supper, Jesus is our friend with the wisdom to help us act rightly. In the Gospel, Pilate asks Jesus if he is “the king of the Jews.” He wants to know if Jesus has the power to disrupt the peace of Palestine, as the Jews claim. Or is it that the Jews have a grievance with Jesus and want him removed?

Jesus engages Pilate in conversation. He returns the question: “Do you ask this on your own, or have others told you about me?” He wants Pilate to truly know who he is speaking to. Jesus has left us the Gospels so that we may come to know Him and His offer to us.

The Gospels have told us that Jesus is the Son of God, who has come to give us eternal life. The question is whether we believe this and accept his offer.  Pilate seems to be interested in Jesus. He asks what He has done to raise the ire of the Jews.

Jesus clarifies the issue of His claim to be king. He indicates that it is true He is a king, but of a different kind than the ones of the world. He has no armies or luxuries, but something far more valuable: the truth about life. Thus, Jesus presents to us the fundamental choice of life. Do we want to seek the power, prestige, wealth, and pleasure that the kings of this world have? Or do we want the love and peace that characterize God, the King?

I hope that we, gathered here for Mass, would want to follow King God! But we know that the road is full of obstacles, especially as we feel the euphoria of having a little power or pleasure. In the Gospel, Jesus has made Pilate admit that He is King. Now Pilate must decide. Will he honor God, the King, by making a true verdict and releasing Jesus, His Son? Or will he continue to seek power and prestige, the raiment of earthly kings, as his life’s goals?

Jesus confirms that He has come to bear witness to the truth of eternal life: love and peace. He says that, if a person is of the truth, they will recognize His voice and follow Him. At the end of the year, we must confirm our choice for Jesus. Once again, we have heard His story, this year mainly through the Gospels of Saint Mark and Saint John. Can we say without reservation that Jesus is the supreme King, whom we seek with all our being? Or do we continue to live with fortune and pleasure as our goals? May we not be late or reluctant in deciding for Jesus!

Friday, November 22, 2024

Memorial of Saint Cecilia, virgin and martyr

(Revelation 10:8-11; Luke 19: 45-48)

In today’s first reading the seer John is told to eat the scroll that tells of the future.  When he does, it sweetens his tongue but sours his stomach.  What could the scroll say other than prophesy about a war that is about to take place?

Wars begin with the call to glory.  Young men are puffed up with ambition.  They enjoy for a while the fanfare which people bountifully bestow.  Soon enough, however, the reality of soldiering will erase the glamor of war from their minds.  The arduous waiting, the fear of dying, the reality of being hurt and seeing companions die, all create a very bitter experience.

We should not look for war.  At times it may be necessary to defend goodness.  Still going into battle is not to be celebrated.  Rather it should occasion penance and prayer.  Penance prepares the soldier for death, and prayer commends him or her to God’s mercy.

Thursday, November 21, 2024

Memorial of the Presentation of the Blessed Virgin Mary

(Revelation 5:1-11; Luke 19:41-44)

The word revelation comes from the Latin word revelatio which translates the Greek word apocalypse.  Revelation is a lifting of the screen (in Latin, vela) of the future so that what will happen becomes known now. In the drama of today’s passage from the Book of Revelation the scroll in God’s hand contains the story of the future.  Only Jesus, the lamb that was slain for the forgiveness, is worthy of receiving the key to the future.

The revelation of the scroll will be given in the following sections of the book.  It will tell how evil is to be vanquished and how in the end the earth will be renewed with heaven compenetrating it. The passage itself ends with the heavenly assembly now worshipping the Lamb just as it had just worshipped God sitting on the throne.

Ther Book of Revelation is obviously obscure.  It should not be read, however, as a treasure hunt to find details about the end of time.  Rather we should think of it as a testimony of hope giving reason to keep faith in the Lord Jesus.