Sunday, February 15, 2024

 THIRD SUNDAY OF ADVENT, December 15, 2024

(Zephaniah 3:14-18; Philippians 4:4-7; Luke 3:10-18)

You might know that this third Sunday of Advent is called "Gaudete Sunday" or, in English, "Sunday of Rejoicing." Today, we are called to rejoice for a couple of reasons. First, we’ve passed more than half of the waiting period for Christmas. But more importantly, joy characterizes the entire Advent season. Allow me to explain this further.

Centuries ago, in France, Advent was considered a time of penance. During this season, catechumens prepared for baptism on the Feast of the Baptism of the Lord. For this reason, the community fasted along with the baptismal candidates. However, this was never the custom in Rome where Advent prepared for Christmas. After the Roman Church unified celebrations throughout its domain, it became clear that Advent is not a penitential season but one of joy. This is evident in today’s first readings with the gospel indicating the motivation of such joy.

In the first reading, the prophet Zephaniah calls Jerusalem to rejoice, saying: “The Lord, your mighty Savior, is in your midst.” Similarly, St. Paul, in the second reading urges that the Philippians rejoice joy for a similar reason: “The Lord is near.” Today, we rejoice because we sense the Lord’s imminent arrival among us.

The gospel exhorts us to good works. We are all called to help the needy, act with fairness, and to tell the truth. When we always act in these ways, we feel a deep satisfaction for having fulfilled the justice to which the Lord calls us. Furthermore, we are joyful because the Lord’s coming brings us the promise of eternal salvation.

During the Christmas season many seek pleasure. They buy liquors, prepare special meals, and take vacations. These gratifications are not inherently bad, but they do not offer the joy that Advent invites us to experience. It’s important to understand the difference between pleasure and joy to grow spiritually.

Pleasure is a sensual emotion, something we feel when we come into contact with an external good. However, its effect is fleeting and usually individualistic. For example, seeing a beautiful sunrise brings us momentary pleasure, but we cannot share that sensation with those who do not see it.

Joy, on the other hand, is an emotion of the spiritual appetite. It can arise in several ways: practicing virtue, coming to understand a profound truth, or loving goodness. Joy will perdure in our memory because it does not depend upon anything outside itself.  Born out of effort, joy can be shared with others who have had the same kind of experience. For example, the satisfaction of having achieved an academic degree can last for years and be shared with others who have worked hard to achieve a goal. 

In these days before Christmas, we can experience joy by performing acts of charity. Parishioners who prepare bags of food for the poor have this spiritual satisfaction. They return home content, knowing they have fulfilled the Lord’s command to feed the hungry. They further sense that Jesus is near to reward them.

However, it is not necessary to accomplish great deeds to experience the joy of Christmas. We only need to believe that Christ is at hand to save us from our folly.

Friday, December 13, 2024

Memorial of Saint Lucy, virgin and martyr

(Isaiah 48:17-19; Matthew 11:16-19)

Today’s celebrated Saint Lucy was martyred during the Diocletian persecutions of the early fourth century.  Her name means light.  By her very martyrdom she reflected the light of Christ.

In the gospel Jesus expresses exasperation with the crowds for refusing to respond to the message of repentance in face of the coming Kingdom of God.  When John the Baptist preached it, the people said that his lifestyle was too ascetic to make the kingdom desirable. When Jesus preaches it, they say his lively way of reaching out to known sinners discredits the message. He can only regret that the people will be left outside God’s kingdom when he is shown to be right.

We are blessed to realize that God does not want us to be unhappy.  Quite the contrary, He desires that we rejoice in knowing that eternal life is our destiny.  Our lives are to shine like that of St. Lucy when she sided with Christ in face of his persecutors.

Thursday, December 12, 2024

Feast of Our Lady of Guadalupe

 (Zechariah 1:14-17; Luke 1:39-47)

 When someone compliments us, it is only polite to say something gracious in return.  But surprisingly this is not what happens in the gospel today.  When Elizabeth greets Mary, “Most blessed are you among women, and blessed is the fruit of your womb…,” Mary turns to God and says, “My soul proclaims the greatness of the Lord…”  Mary first thinks of God, not herself and not of other people as manners dictate.

Something similar takes place in the account of the appearance of the Virgin Mother to Juan Diego on Mount Tepeyac.  When the woman whose clothing shines like the sun introduces herself, she says, “I am truly the ever perfect Holy Virgin Mary.”  Then her words shift to God almost entirely, “…who has the honor to be the Mother of the one true God for whom we all live, the Creator of people, the Lord of all around us and of what is close to us…”  And when she explains the purpose of the shrine which she is requesting, it is solely to give glory to God.  She says, “In (my sacred little house) I will show Him, I will exalt Him upon making Him manifest, I will give Him to all people in all my personal love.”

We venerate Our Lady of Guadalupe today because she has given us Jesus Christ, the God-man who has saved us from our sins.  She brought him into the world for us, of course.  But even more than that, she has given him to us by exemplifying how we are to live with him as the center of our life. 

Wednesday, December 11, 2024

Wednesday of the Second Week of Advent

(Isaiah 40:25-31; Matthew 11:28-30)

Today’s reading from the second part of the Book of the Prophet Isaiah highlights the paramount virtue during Advent – hope.  Hope enables humans to tolerate desperate situations by providing a plausible remedy.  In the reading Jewish exiles in Babylon are experiencing hardship.  They were defeated with heavy losses during the siege of Jerusalem.  Now as strangers with a distinguished heritage they face ridicule and contempt.  God, speaking through the prophet, assures the people that they will not remain marginalized for long.  He, forever young and strong, will see them through the trial to peace and prosperity again.

The well-known passage from the Gospel of Matthew likewise gives a message of hope.  Jesus tells those who feel overburdened by the many laws of Judaism not to give up.  Rather they are to find hope in a relationship with him.  He provides comfort and strength with his love for them.  He is the long-expected Messiah who has come to save them from their sins.

Many find the Church today a legalistic overseer with countless rules.  Because they have lost the sense that she is the Body of Christ, they leave her.  Christ would have us tell them to wait and try developing a spiritual relationship with him.  We, Christ’s body, are to share their joys and sorrows, work and recreation in his name.

Tuesday, December 10, 2024

Tuesday of the Second Week of Advent

(Isaiah 40:1-11; Matthew 18:12-14)

Today’s first reading is taken from the marvelous introduction to the second part of the Book of the Prophet Isaiah.  It tells of mysterious voices speaking out at a heavenly council meeting.  Rather than considering these voices to be those of minor gods or of angels, they may be taken as responses of the Word of God to the Father.  The Word, whom we know to be Jesus Christ, will urge the people to reform so that the world may come to know God’s love and justice. 

The gospel shows a shepherd striving to bring back a stray sheep.  The shepherd, of course, is Jesus gathering his whole flock together, even those who have left it aside.  They will become a holy nation performing works of justice that bring others to know the goodness of the Lord.

We are Jesus’ flock.  This is a spiritual truth which we sometimes forget as we become absorbed in material considerations.  Now is the time to let God’s righteousness be known through our care of one another and of all creation.