You will find below homilettes for all weekdays since January 7. If you have a comment or suggestion about these works, please write me at cmeleop@yahoo.com. Many New Year blessings, cm
Tuesday of the First Week of Ordinary Time
(Mark 1:21-28)
Every once in a while we see criticism of humanism from Christian groups. According to these people humanism is the archenemy of faith because it seeks to replace the primacy of God with that of humans. But certainly this criticism is short-sighted. There are great saints like Thomas More who were humanists. Even Pope John Paul II was considered a Christian humanist. Condemning humanism as anti-Christian would be like condemning radio with the same label. Just as there are quality radio programs – some that even promoting the gospel – so also are most forms of humanism beneficial.
Humanism endeavors to promote all men and women, not just the rich or the educated, but poor and simple people as well. It says that the value of any individual human should not be ignored. It is true that some humanists get carried away with these ideas. Secular humanists, for example, would say that God does not exist. Indeed, they make humans gods of themselves with the authority to make all laws as they see fit. But this is an aberration.
In the gospel Jesus shows how God Himself may be called a humanist. When a man who is possessed by a devil comes before him, he takes pity. Right away, he casts out the devil so the man may have his life back. The fact that he does this on the Sabbath doubly indicates God’s love for every human being. The Pharisees consider Saturday so holy that all regular activity must stop to give praise to God. For a healer, as Jesus certainly is, this would mean to stop healing. Jesus’ driving away the demon from the possessed man on the Sabbath indicates that God is honored more by restoring humans to their full senses than by compliance with a narrow interpretation of the Law.
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