Tuesday of the
Twenty-seventh Week in Ordinary Time
(Jonah 3:1-10; Luke 10:38-42)
Since no historical records exist of the mass conversion
of Nineveh and since the story of Jonah drips with exaggeration, the book is
taken as an instruction to later Jews rather than a chronicle of an actual
event. It certainly indicates God’s will
that other peoples be saved. It also
warns against prejudice.
Nineveh’s complete repentance is seen in the way both
king and people change their hearts.
This sense is punctuated by dressing the animals in sackcloth. Given that every society has some
backsliders, Jews would have marveled to hear how thorough the conversion of
their feared neighbors to the northeast was.
These were the same barbarians who had ravaged their ancestors. Perhaps, the Jews could conclude, they are
not as bad as they seemed.
The Book of Jonah is instructive to us as well. It tells us not to consider any people or any
person as beyond saving. God works
wonders. Those whom we may regard as despicable may come to surpass us in
rendering true worship to God.
Wednesday of the
Twenty-seventh Week in Ordinary Time
(Jonah 4:1-11; Luke 11:1-4)
With Halloween approaching, let’s reflect on what the word
means. We find a form of it in the first
petition in the Lord’s Prayer read in today’s liturgy. The prayer asks God to make “hallowed” His
name. It is a request that God’s name be
reverenced or made holy. The word Halloween is short for all hallows even, the eve of all the
holy ones. We have a sense of this meaning
since the next day we celebrate the Feast of All Saints.
When we pray “hallowed be your name,” we express our desire that
God’s name be reverenced throughout the world.
We want God to be honored and obeyed that He might have His due glory
and we might live in peace with all. It
is then a giant petition even though it sounds simple.
The movement toward a universal recognition of God’s name should
begin with us. We should do more than
not take His name in vain. We should
give it honor by testifying to others our gratefulness and continuous need for
God.
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