Showing posts with label Acts 20:28-38; John 17:11-19. Show all posts
Showing posts with label Acts 20:28-38; John 17:11-19. Show all posts

Wednesday, May 11, 2016



Wednesday of the Seventh Week of Easter

(Acts 20:28-38; John 17:11-19)

Ideas have consequences.  Sometimes it seems that an evil act is worse than a distortion of the truth.  But distortions often cause multiple misdeeds that dwarf the effect of a single evil act.  An example of the destructive power of mistaken ideas can be seen in Situation Ethics which became fashionable midway through the last century.  This ethical theory allows any act as long as the actor intends to do something loving.  Many hearts are broken and much misery suffered because of loving intentions.  Both readings today warn of similarly dismal consequences on account of erroneous ideas.

St. Paul tells the presbyters of the Church of Ephesus that they must be mindful of false doctrine.  No doubt he has in mind the demand that pagans accept Jewish ceremonial precepts.  In the gospel Jesus prays to the Father to preserve his disciples from evil.  It is harder to pinpoint what he has in mind here.  From what Jesus did just before he began this “Last Discourse,” he may be referring to the idea that leaders deserve places of honor. 

Truth is essential to Christian belief.  We must assiduously pursue it and faithfully live it.  One truth, however, of which we should be mindful is the difficulty to perceive it.  For this reason we need to be tolerant of others in their search for it.

Wednesday, June 8, 2011

Wednesday of the Seventh Week of Easter

(Acts 20:28-38; John 17:11-19)

Latin America has become pluralistic with regard to religion. In most cities Protestant churches dot neighborhoods like grocery stores, and missionaries pace the streets inviting people to taste their spiritual food. There is little concern for ecumenism. Priests see the missionaries as bandits raiding their flocks as Paul warns of in today’s first reading. Meanwhile, Protestant pastors criticize Catholic priests as betrayers of the word of God which the gospel mentions as given by Jesus to his disciples. The situation defies Jesus’ prayer for unity at the heart of his “Priestly Prayer.”

Jesus asks his Father to make all those who believe in him one in faith and love. He has in mind all the churches that his disciples will establish. We extend that vision today with the hope, expressed by Pope John Paul II in his encyclical That They May Be One, that Christian communities of the Reformation as well as the Orthodox churches someday share with Catholics the Eucharist. We can move toward this goal by cooperating with other branches of Christianity on charitable projects, by participating in ecumenical dialogues and prayer services, and by voiding criticism of other religious traditions.