Thursday, March 9, 2017

Thursday of the First Week of Lent

(Esther C12:14-16; 23-25; Matthew 7:7-12)

Why do people pray? The age-old question is probably made more by unbelievers than by believers. Still, the faithful need to ask themselves if they think that they might change God’s will by their efforts.  Is He not changeless?  If so, then why bother to seek His helpim??

Prayer is the most urgent of Christian actions.  Christians cannot help but pray because it is the Holy Spirit that is prompting them to do so.  Their prayers do not change God, but through their prayers God is changing them.  First, prayer enables them to see that God has at his disposition myriad ways of improving an undesirable situation beyond what they have considered.  Then in prayer they discover how God may want them to address the challenge at hand.  Finally and most importantly, prayer aligns them with the only true order of things: not theirs but God’s is to be done.  It has been wisely said that God’s posture toward those who pray does not change with their prayer; it always remains one of pure love.

In today’s gospel Jesus urges his disciples to pray for what they need.  The first reading pictures the Jewish Queen Esther doing that as she prepares to meet her husband, the king of Persia.  Her prayers will lead to the salvation of her people as God unmasks the maliciousness of their persecutor.

Thursday, March 13, 2014

Thursday of the First Week of Lent

(Esther C12:14-16; 23-25; Matthew 7:7-12)

Why do people pray? The age-old question is probably made more by unbelievers than by believers. Still, the faithful need to ask themselves if they think that they might change God’s will by their efforts.  Is He not changeless?  If so, then why bother to seek His helpim??

Yet prayer is the most urgent of Christian actions.  Christians cannot help but pray because it is the Holy Spirit that is prompting them to pray from within.  Their prayers do not change God, but through their prayers God is changing them.  First, He moves them to seek His help.  Then they discover resources within themselves to meet the demands they face.  Finally, they find possibilities outside them at every turn to help them.  It has been wisely said that God’s posture toward pray-ers does not change with their prayer.  It always remains one of pure love.

In today’s gospel Jesus urges his disciples to pray for what they need.  The first reading pictures the Jewish Queen Esther of Persia doing that as she prepares to meet with her husband, the king of Persia.  Her prayers lead to the salvation of her people as she unmasks the maliciousness of its persecutor.

Homilette for Thursday, March 5, 2009

Thursday of the First Week in Lent

(Esther C12:14-16; 23-25; Matthew 7:7-12)

You will not find today’s passage from the Book of Esther in most so-called Protestant Bible. Its composition in the Greek language has put it outside the Canons of Jews and Protestants. The Catholic patriarchs, however, decided that many Jewish scriptures written in the Greek or Aramaic languages deserve consideration as the inspired word of God. Today’s passage certainly indicates a custom that Jews and Christians have practiced since their origins. In times of trouble, pious people always turn to God for deliverance.

Although God certainly has no need of human attention, He has revealed Himself as a father who cares for all His children. Just about all of us have had the experience of looking for something – perhaps a lost book or even a parking place. Rather than fret over the matter, we turned to God in our need. Then, quite remarkably, we found what we were searching for. It seems to happen more often than randomness can explain. Yet it also seems that if we ever tried to test the probability, we would come out frustrated.