Showing posts with label I John 2:3-11. Show all posts
Showing posts with label I John 2:3-11. Show all posts

Thursday, December 29, 2022

The Fifth Day within the Octave of the Nativity of the Lord

(I John 2:3-11; Luke 2:22-35)

A biblical scholar once ignited a holy man’s ire by calling John’s letters, “New Testament baby-talk.”  The scholar meant that John’s letters possess simplicity and directness as if they were written for children.  We see this in today’s first reading.  “Whoever loves his brother remains in the light...,” John writes, “Whoever hates his brother remains in darkness...”

John does not have enemy-love in mind here as if he were challenging Ukrainians to Russian soldiers.  Nor does he mean exactly that Christians have affection for blood brothers and sisters.  He is simply reiterating Jesus’ commandment to his community of disciples at the Last Supper.  He tells them that that they are to love one another.  It may sound easy, but hard feelings can sprout like weeds in a cow pasture when humans get together.  Disputes have originated among Guadalupanas and among Knights of Columbus as if these associations were composed of bands of pirates.  Most everyone feels frustration, envy, and even enmity with his or her associates at times.  John is saying that we must let go of these passions and always treat one another with care.

John would be oversimplifying if he meant that we may limit our love to those with whom we go to church.  Certainly such love for brothers and sisters in the religious or parish community teaches toleration, respect, and compassion so that we in turn may love even those who hate us. 

 

Thursday, December 29, 2016

The Fifth Day within the Octave of the Nativity of the Lord

(I John 2:3-11; Luke 2:22-35)

A biblical scholar once ignited a holy man’s ire by calling John’s letters, “New Testament baby-talk.”  The scholar meant that John’s letters possess simplicity and directness as if they were written for children.  We see this in today’s first reading.  “Whoever loves his brother remains in the light...,” John writes, “Whoever hates his brother remains in darkness...”

John does not have enemy-love in mind here as if he were challenging Arab Christians to love soldiers.  Nor does he mean exactly that Christians have affection for blood brothers and sisters.  He is simply reiterating Jesus’ commandment to his community of disciples that they love one another.  It may sound easy, but hard feelings can sprout like weeds in a cow pasture when humans get together.  Disputes have originated among Guadalupanas and among Knights of Columbus as if these associations were different bands of pirates searching for the same treasure.  Most everyone feels frustration, envy, and even enmity with his or her associates at times.  John is saying that we must let go of these troublesome sentiments and treat one another with respect.


John would be oversimplifying if he meant that we may limit our love to those with whom we go to church.  Certainly such love for brothers and sisters in the religious or parish community teaches toleration, care, and compassion so that we in turn may love even those who hate us. 

Tuesday, December 29, 2009

The Fifth Day in the Octave of Christmas

(I John 2:3-11; Luke 2:22-35)

A well-published scholar once ignited a holy man’s ire by calling John’s letters, “New Testament baby-talk.” The scholar only meant to say that John’s letters possess simplicity and directness as if they were written for children. We see this in today’s first reading. “Whoever loves his brother remains in the light...,” John writes, “Whoever hates his brother remains in darkness...”

John does not have enemy-love in mind here as if he were challenging Christians to love those who hate them. Nor does he mean exactly that Christians have to love blood brothers and sisters. He is simply reiterating Jesus’ commandment to his community of disciples that they love one another. It may sound easy, but hard feelings can sprout like weeds when humans associate. Disputes have originated in the Altar and Rosary Society and in the Holy Name Society as if these associations were different bands of pirates in search of the same treasure. Everyone feels frustration, envy, and even enmity with his or her associates at times. John is saying that we must overcome these troublesome sentiments.

John would be oversimplifying if he meant that we may limit our love to those with whom we go to church. Certainly such love for brothers and sisters in the religious or parish community teaches toleration, respect, and compassion so that we in turn may love even those who hate us.

Homilette for Monday, December 29, 2008

The Fifth Day in the Octave of Christmas

(I John 2:3-11; Luke 2:22-35)

A well-published biblical scholar once ignited a holy man’s ire by calling John’s letters “New Testament baby-talk.” The scholar only meant to say that John’s letters possess simplicity and directness as if they were written for children. We see this in today’s first reading. “Whoever loves his brother remains in the light...,” John writes, “Whoever hates his brother remains in darkness...”

John does not have enemy-love in mind here as if he were challenging Christians to love those who hate them. Nor does he mean that they have to necessarily love blood brothers and sisters. He is simply reiterating Jesus’ commandment to his community of disciples that they love one another. It may sound easy, but hard feelings can sprout when humans associate closely. They will feel frustration, envy, and even enmity with one another at times. John is saying that Christians must overcome these troublesome sentiments.

John would be oversimplifying if he meant that we may limit our love to love those with whom we associate. But certainly such love teaches toleration, respect, and compassion so that we in turn may love even those who hate us.