Showing posts with label Luke 19:1-10. Show all posts
Showing posts with label Luke 19:1-10. Show all posts

Tuesday, November18, 2025

 

Tuesday of the Thirty-third Week in Ordinary Time

(II Maccabees 6:18-31; Luke 19:1-10)

In today’s well-known and much-appreciated gospel passage, Zaccheus is often noted more for his profession than his wealth.  Zaccheus is a tax collector, an office associated with corruption in his time.  But the fact that he is wealthy has important implications for people in these times of abundant prosperity.

As a rich man, Zaccheus’ encounter with Jesus leads him to promise that he would give half his possessions to the poor.  Jesus has called for this kind of largesse with the parable of the rich farmer and in the statement: "from the one who has much, much will be expected” (Luke 12:48).  Inspired by such gospel verses, St. Thomas Aquinas taught: “Whatever certain persons have in superabundance is due, by natural law, to the purpose of succoring the poor.” 

Should the government tax the wealthy to pay their due according to natural law?  To an extent, taxation may be necessary.  But it also can become counterproductive as most people find ways to reduce their taxes.  Besides, when rich people give without compulsion, they may merit heaven with their contributions.

Sunday, October 30, 2022

 THIRTY-FIRST SUNDAY IN ORDINARY TIME

(Wisdom 11:22-12:2; II Thessalonians 1:11-2:2; Luke 19:1-10)

There are many fascinating stories of Saint John Paul II. The World Youth Day, 2002, occasioned one of the best. Pope John Paul arrives in Toronto to be with countless young people for the last time in his life. He is eighty-two years old and looks, with a swollen and distorted face, like he is even older. At the closing mass with nearly a million people in attendance is a twenty-four-year-old woman. She is an alcoholic, a heroin addict, and a prostitute. She tells herself that she wants to die. Only because of some youth in the parish near her was she attending the event. Then her life changes. As if he were addressing her alone, she hears the pope say that he loves her. Many men have told her they love her, but in this case -- she says later -- the man was serious. Also, the pope tells her that God, who made all the stars in the heavens, loves her too. He loves him so much that he wants her to spend all eternity with Him. Listening to John Paul, the young woman no longer wants to die; on the contrary, she now wants to live. Like Jesus in the Gospel today, Saint John Paul II was a person capable of changing people's lives.

Throughout this Gospel of Luke simply the presence of Jesus results in blessings. At its beginning, still within Mary's womb, his coming causes the infant within Elizabeth to jump for joy.  At its end, having met Jesus, Pilate and Herod, who were enemies, become friends. According to the disciple on the road to Emmaus, Jesus is "a prophet mighty in deed and word." However, he is also as merciful as a mother to her last child. We remember how Jesus raised to life the widow's son and how he healed the servant's ear in the Garden of Olives. As always, Saint Paul has helpful words to describe the effect of Jesus. He writes: “…I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord.” As he went to meet Paul on the road to Damascus, Jesus seeks out Zacchaeus in the gospel today.

We need to understand the type of person Zacchaeus is. He is not the "good tax collector" ready to help the poor save money. Rather, he is "chief tax collector," probably the one who knows best how to swindle people and how to defend his crimes with lies. He wants to see Jesus not because Jesus is a holy man but because he is famous. As seeing the king of England when he comes to your country, seeing Jesus is the thing to do on this happy day in Jericho. But the encounter with Jesus changes Zacchaeus forever. He's no longer going to extort anything from anyone. Rather he is going to repay four times whatever he has defrauded in the past and give half of his assets to the poor.

Jesus comes in search of each one of us. There are stories of his appearances to people like Saint Thomas Aquinas when, according to a report, he spoke to him from a crucifix. More common but still powerful is the presence of Jesus felt in programs like the Road to Emmaus. Jesus often comes to us through the words of the gospel or through knowing a truly holy person like St. Teresa od Kalcuta. However, Jesus' preferred way of reaching out to us is through the sacraments. As it is said, “When a man baptizes, it is Christ who baptizes”. Yes, faith is necessary to recognize Christ.  However, he is there.

Of the seven sacraments the one where he is most recognizable is definitely the Eucharist. We have him first in our hand, then we consume it. The result is not that he becomes like us but the opposite. We become like him. Now during Halloween we can think of the bread and wine as a costume that Jesus wears to approach us. In this case he doesn't want to take chocolates from us. Rather, he wants to share his life with us.

Tuesday, November 15, 2016

Memorial of Saint Albert the Great, bishop and doctor of the Church

(Revelation 3:1-6.14-22; Luke 19:1-10)

St. Albert the Great established a reputation as one of the greatest philosophers of his time.  A true lover of knowledge, he studied everything from tiny plants to the mysteries of creation.  He was the first European to comment extensively on the works of Aristotle.  In his pursuit of knowledge Albert the Great imitates Zacchaeus in today’s gospel.  The publican, said to be “short in stature,” was long on desire to know the Lord.

Zacchaeus climbs a tree just to see Jesus.  When Jesus visits his house, Zacchaeus proves himself his true disciple.  He promises to give half his wealth to the poor and pay back fourfold any extortion he might have perpetrated.  Jesus responds to the demonstration of good will by awarding Zacchaeus “salvation.”  Zacchaeus and his household become sons and daughters of God with eternal life as their destiny.


We too long to see the Lord.  We often miss him in the sacraments, in Scripture, and in the poor because we become distracted with everyday concerns.  Let us take time to meditate on his presence this moment.  We need to leave behind our doubts to welcome him into our souls like Zacchaeus received him into his house. 

Tuesday, November 20, 2012

Tuesday of the Thirty-third Week in Ordinary Time

(Revelation 3:1-6.14-22; Luke 19:1-10)

George Harrison expressed the desire of Zacchaeus and each of us when he sang, “Lord, I just want to see you.” Zacchaeus climbs a tree to get a clear view of Jesus. People today have to strain their imaginations to picture him. Although Jesus is portrayed in popular art as tall, long-haired, and handsome, the gospels actually say nothing about his physical appearance.

But seeing Jesus holds no great advantage. Most of those who saw Jesus in the gospels chose not to follow him. Indeed, the majority of witnesses to his miracles turned their backs on his call to conversion. More important than seeing Jesus is having faith in him. Believing that he reveals the Father’s boundless mercy brings one close to salvation.

Surprising to many, Zacchaeus expresses such faith. As a tax collector, Zacchaeus is expected to swindle the poor, not to give them half his fortune. The only recognizable motive for his doing so is his belief that Jesus bears God’s peace. He is perhaps thinking, “What better way to spend my money than to share it with Jesus’ special friends.” We do well to sort out our year’s end surpluses in the same way.

Tuesday, November 16, 2010

Tuesday of the Thirty-third Week in Ordinary Time

(Revelation 3:1-6.14-22; Luke 19:1-10)

George Harrison expressed the desire of Zacchaeus and each of us when he sang, “Lord, I just want to see you.” Zacchaeus climbs a tree to get a bird eye’s view of Jesus passing by. We have to strain our imaginations to picture him. Although he is often portrayed as tall, ruddy, and long-haired, the gospels actually reveal nothing of what Jesus looked like.

But seeing Jesus with one’s eyes holds no great advantage. Most of those who saw Jesus did not choose to follow him. Indeed, the majority of witnesses to his miracles turned their backs on his call to conversion. More important than seeing Jesus is having faith in him. As he says in John’s Gospel, “’Blessed are those who have not seen and have believed.’”

Surprising to many, Zacchaeus expresses such faith. As a tax collector, Zacchaeus is expected to swindle the poor, not to treat them with kindness. But he couldn’t be more generous as he promises to give the needy half of his possessions. The only recognizable motive for his doing so is his belief that since Jesus brings salvation, what better thing is there to do with one’s wealth than to share it with Jesus’ special friends.

Homilette for Tuesday, November 18, 2008

Tuesday of the Thirty-third Week in Ordinary Time

(Revelation 3:1-6.14-22; Psalm 15; Luke 19:1-10)

The old Beatle George Harrison expresses the desire of Zacchaeus and of us as well when he sings, “Lord, I just want to see you.” Zacchaeus climbs a tree to get a bird’s view of Jesus passing by. We will have to strain our imaginations to see Jesus for the gospels reveal little to nothing of ho Jesus looked or gestured.

But seeing Jesus with one’s eyes holds no great advantage. Most of those who saw Jesus did not choose to follow him. Indeed, the majority of the witnesses to his miracles turned their backs on his call to conversion. More important than seeing Jesus is having faith in him. As he says in John’s Gospel, “`Blessed are those who have not seen and have believed.’”

Surprising to many, Zacchaeus expresses such faith. As a tax collector, Zacchaeus is expected to swindle the poor, not to treat them with kindness. But he couldn’t be more generous as he promises to give the needy half of his possessions. The only recognizable motive for his doing so is his belief that since Jesus brings salvation, what better thing is there to do with one’s wealth than to share it with Jesus’ special friends.