The Feast of St. Matthew
(Matthew 9)
The other day a social worker in a Catholic nursing home was doing what we might call “gospel therapy” on residents. She read the first part of a verse expecting the resident to complete it. It was amazing how many of the verses the aged resident knew so well that his response was automatic. For example, she might have said, “I am the way.” And the respondent would supply, “And the truth and the life.” Of course, the worker started verses from the Gospel According to Matthew which are etched in the resident’s memory like: “Blessed are the poor in spirit...”; “Come after me and I will make you...”; “Amen, I say to you, whatever you did for one of these least brothers of mine...”
As with the other gospels we know little with certainty about the background of Matthew’s. Because its Greek language is refined, someone schooled in that language, and not in Hebrew, probably wrote it. Since it refers to the destruction of the Temple which occurred in the year 70 A.D., it was composed after that date. Its familiarity with the Jewish Scripture and customs suggests that the author intended it for a community with Jewish roots.
In the Gospel passage selected for today feast, Jesus characteristically quotes the Old Testament. The evangelist Matthew alters those words a bit, however. Where the prophet Hosea says that God wants mercy more than sacrifice, Jesus is quoted as saying that God wants mercy and not sacrifice. Whatever Jesus’ original words were, he also expresses his purpose for coming to the world. We should take them to heart because they contain the key to salvation. Let me begin the verse and have you complete it for yourselves: “I did not come to call the righteous...”
Showing posts with label Matthew 9. Show all posts
Showing posts with label Matthew 9. Show all posts
Homilette for Friday, July 6, 2007
Friday, XIII Week of Ordinary Time
(Matthew 9)
The famous psychiatrist-writer Scott Peck once began a presentation by speaking about one of the most important events of the twentieth century occurring in Akron, Ohio, during the 1930s. The audience wondered if they heard the man correctly. They thought, “What famous event ever took place in Akron, Ohio?” Soon Peck explained. He was referring to the founding of Alcoholics Anonymous, an organization that has enabled millions of people to overcome a killing disease.
People attending Alcoholics Anonymous meetings have a distinct advantage over most of the population. They know that they are sick; therefore, they seek the help they need to overcome their debility. Unfortunately most people are in denial about sickness. Of course, not everyone is an alcoholic, but each of us has some sickness, some inclination toward sin. Jesus tells the Pharisees in the gospel today that unless we can acknowledge ourselves as sinners, we cannot share in the Kingdom of God that he is bringing about.
Being alcoholic threatens one’s physical as well as spiritual life. Sometimes we downplay its seriousness by speaking of work-a-holism and even chocla-holism as comparable weaknesses. However, alcoholics have the blessing of a recognizable illness that they might treat by, as they say, “giving themselves over to a higher power.” We do well if everyday we give ourselves to God by similarly living disciplined, prayerful lives that seek the support of others.
(Matthew 9)
The famous psychiatrist-writer Scott Peck once began a presentation by speaking about one of the most important events of the twentieth century occurring in Akron, Ohio, during the 1930s. The audience wondered if they heard the man correctly. They thought, “What famous event ever took place in Akron, Ohio?” Soon Peck explained. He was referring to the founding of Alcoholics Anonymous, an organization that has enabled millions of people to overcome a killing disease.
People attending Alcoholics Anonymous meetings have a distinct advantage over most of the population. They know that they are sick; therefore, they seek the help they need to overcome their debility. Unfortunately most people are in denial about sickness. Of course, not everyone is an alcoholic, but each of us has some sickness, some inclination toward sin. Jesus tells the Pharisees in the gospel today that unless we can acknowledge ourselves as sinners, we cannot share in the Kingdom of God that he is bringing about.
Being alcoholic threatens one’s physical as well as spiritual life. Sometimes we downplay its seriousness by speaking of work-a-holism and even chocla-holism as comparable weaknesses. However, alcoholics have the blessing of a recognizable illness that they might treat by, as they say, “giving themselves over to a higher power.” We do well if everyday we give ourselves to God by similarly living disciplined, prayerful lives that seek the support of others.
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