Showing posts with label New Israel. Show all posts
Showing posts with label New Israel. Show all posts

Wednesday, August 5, 2026

 

Wednesday of the Eighteenth Week in Ordinary Time

(Jeremiah 3:1-7; Matthew 15:21-28)

In today’s first reading Jeremiah foresees a united Israel after centuries of division.  Solomon’s sons separated the northern and southern kingdoms.  The lands were devastated by the invasions of first the Assyrians in the north and then the Babylonians in the south.  The gospel indicates how Jesus sees himself bringing the two parts of the ancient kingdom together.

A descendant of David of the southern kingdom but raised in Galilee of the northern kingdom Jesus directs himself to the reunification of both.  From today’s gospel he does not want to complicate his mission by going out to gentiles.  When the Canaanite woman asks a favor, he at first refuses to cross the boundary.  Then he realizes that faith in God and not accidents of geography or history is the determining factor in what makes a true Israelite.  Quite willingly, then, he ministers to the needs of the woman.

Jesus chose twelve apostles representing the tribes of Israel as the foundation of his Church, the New Israel.  But the Church has never excluded any race or nation.  Rather its sole membership credentials have always been faith in Jesus as risen Lord and Baptism.  All people can enjoy the Church’s legacy of the Holy Spirit and eternal life.

Homilette for Monday, May 14, 2007

Feast of St. Matthias, May 14

(Acts 1)

It is not so important that Matthias is chosen to be an apostle but to be one of the Twelve. Apostles are plentiful in the Early Church. Paul becomes known as “the Apostle” because of his zeal to go out and preach the gospel. But the Twelve is an exclusive club with strong symbolic meaning.

Jesus evidently wants to have a core group of disciples who would become the main proponents of his teaching. His choice of twelve is no accident but represents the number of tribes of ancient Israel. Jesus sees his teaching as a reconstitution of the Jewish faith. For good reason then the Church calls itself as the New Israel.

Of course, being the New Israel means our assuming significant responsibility. Israel is the people whom God has chosen to be, as one Bible translation puts it, “peculiarly his own.” We are to stand out in society as Florence Nightingales of care, George Washingtons of honesty, and Dominic Guzmans of self-control. In his apostolic journey to Brazil, Pope Benedict is exhorting the bishops to teach the people in these ways.