Showing posts with label Romans 4:20-25. Show all posts
Showing posts with label Romans 4:20-25. Show all posts

Monday, October 23, 2023

Monday of the Twenty-ninth Week in Ordinary Time

(Romans 4:20-25; Luke 12:13-21)

On graduation day college graduates are declared fit to face the world.  They have completed a course of studies and have successfully passed tests to prove their competence.  Faith as St. Paul describes it in today’s first reading puts the believer in a similar position.

One does not have to do much more than to believe in Christ to receive the Holy Spirit.  Along with Baptism the believer is ready to live in the world as a saint.  However, it should not be thought that faith alone brings salvation.  Love, manifested in deeds of service, is necessary if one is to enter eternal life.  One should not undervalue faith as it makes humans friends of Jesus.  But only with loving care will that relationship last for eternity.

Of course, this reflection on faith and love takes us to the controversy that divided Europe in the sixteenth century.  Since then theologians on both sides have worked out a fuller, richer sense of faith like the one attempted here.  Catholics must recognize the transcendent value of faith while Protestants must concede the necessity of love, the greatest of the virtues.

Monday, October 19, 2015



Memorial of Saints John de Brebeuf, Isaac Jogues, and companions, martyrs

(Romans 4:20-25; Luke 12:13-21)

Theresa lived ninety years close to God. She raised a large family and served at her parish first as a crossing guard for the school, then as the secretary and in various other capacities. Theresa, of course, regularly attended Mass and was considered by many as a trustworthy friend. Most everyone would like to have some of Theresa’s qualities whether it be her wisdom, her faith, or her care of others. Theresa today helps us understand some of the dynamics of faith.

We sometimes hear faith described as “blind” and entailing a “leap” into the unknown. These phrases have a limited value in describing what faith entails. There may be moments when faith seems like a blind or dubious choice, for example, when a martyr is called to renounce her faith or die. Also, faith does demand a leap or letting go of complete control of one’s life and trusting in God. But usually our faith is firmly based not only on the Gospel message but on the solid examples of saints like Teresa.

In the first reading today Paul assures us that faith will win God’s favor. When we believe that Christ died for our sins and God raised him for our justification, we will share in his glory. To be sure, the faith implied here is more than a nod of assent to various propositions about God. Rather, it involves discipleship of the Lord Jesus.

Monday, October 17, 2011

Memorial of Saint Ignatius of Antioch, bishop and martyr

(Romans 4:20-25; Luke 12:13-21)

Theresa lived ninety years close to God. She raised a large family and served at her parish first as a crossing guard for the school, then as the secretary and in various other capacities. Theresa, of course, regularly attended Mass and was considered by many as a trustworthy friend. Most everyone would like to have some of Theresa’s qualities whether it be her wisdom, her dedication, or her care of others. Theresa today helps us understand some of the dynamics of faith.

We sometimes hear faith described as “blind” and entailing a “leap” into the unknown. These phrases have a limited value in describing what faith entails. There may be moments when faith seems like a blind or dubious choice, for example, when a martyr is called to renounce her faith or die. Also, faith does demand a leap or letting go of complete control of one’s life and trusting in God. But usually our faith is firmly based not only on the Gospel message but on the solid examples of saints like Teresa.

In the first reading today Paul assures us that faith will win God’s favor. When we believe that Christ died for our sins and God raised him for our justification, we will share in his glory. To be sure, the faith implied here is more than a nod of assent to various propositions about God. Rather, it involves discipleship of the Lord Jesus.