Showing posts with label Socrates. Show all posts
Showing posts with label Socrates. Show all posts

Thursday, September 10, 2026

 

Thursday of the Twenty-third Week in Ordinary Time

(I Corinthians 8:1b-7.11-13; Luke 6:27-38)

St. Paul’s intention in saying that “knowledge inflates with pride, but love builds up” is somewhat obscure.  He seems to mean about the same as the famous line of the English poet, Alexander Pope:

“A little learning is a dangerous thing;

Drink deep, or test not the Pierian spring:

There shallow draughts intoxicate the brain” …

 

Having learned only a little, some think that they know a lot.  They should heed Socrates, one of the wisest people who ever lived.  He told listeners that the more he knew, the more he realized that he did not know.

Paul is not giving his readers a theory of knowledge.  Rather, he wants them to value love more than knowledge or anything else.  He will draw out this lesson later in the letter.  Here Paul is warning that those who pride themselves with knowing what others don’t know should take care.  They may do or say something that will cause the downfall of a brother or sister in Christ.  If this happens, they will have to answer to God.

For love of Christ and neighbor, we should avoid words and actions that may cause others to sin.  Sometimes we do so without it being our intention.  We may only want to please ourselves.  But this is unacceptable for members of Christ’s Church.  As parts of his Body, we cannot do or say anything without affecting other parts.

Wednesday, May 28, 2025

Wednesday of the Sixth Week of Easter

(Acts 17:15.22-18:1; John 16:15-21)

A good teacher broadens and deepens knowledge. Such was the sage, Socrates.  He drew insights out of listeners by applying what they knew to different situations.  Jesus promises such a teacher in the Holy Spirit in today’s gospel.

Jesus tells his disciples that the Holy Spirit will come to guide them to the truth.  But they already have the truth in Jesus himself.  What Jesus apparently means is that the Spirit will confirm the truth ‘that Jesus has given his disciples. Then the Spirit will clarify and deepen the truth in the deliberations of the Church. 

We can see this process in the development of understanding of who Jesus is.  The disciples know that Jesus is the Messiah who has come to reveal God’s will to the world.  The Spirit will eventually show that he is God incarnate whose death is the price of human redemption and whose resurrection is the promise of eternal life. Our response to this development can only be “thanks” along with the determination to live in accord with God’s will.

Thursday, June 6, 2013


Thursday of the Ninth Week in Ordinary Time

(Tobit, 6:10-11.7:1bcde.9-17.8:4-9a; Mark 12:28-34)

In a classic philosophical debate Socrates holds that knowledge of what is right results in a desire to do it.  Aristotle disagrees claiming that weakness of the will can short-circuit the desire.  Most people given the choice between chocolate fudge and an apple for dessert would agree with Aristotle.  What would Jesus say?

In the gospel today Jesus makes a telling comment to the scribe who congratulates him on his choice of the greatest commandment.  He says, “You are not far from the Kingdom of God.”  One may interpret this statement as meaning that the scribe is not in the Kingdom because he does not profess faith in Jesus.  Perhaps, but it is more likely that Jesus too recognizes the difference between knowing something as right and actually doing it.  The scribe is not yet in the Kingdom because he only acknowledges the need to love God and neighbor.  He still must humble himself to love.

Knowledge gets us started on the “good life.”  It pinpoints what we should do, provides viable options, and assesses the risks of each alternative.  But actually doing what is right – true morality – also requires will-power – the virtues of temperance, fortitude, and prudence.  For example, young adults know the need for pre-marital abstinence from sexual intercourse to live chastely.  But sitting alone with their partners on Saturday night, they require the virtues of the will to overcome being swamped by lustful desire.

Homilette for Thursday, June 5, 2008

Memorial of St. Boniface, bishop and martyr

(Mark 12:28-34)

In a classic philosophical debate Socrates holds that knowledge of what is right results in a desire to do it. Aristotle disagrees claiming that weakness of the will can interfere with doing what one knows to be good. Anyone who has ever been given the choice between chocolate fudge and an apple for dessert should agree with Aristotle. What would Jesus say?

In the gospel today Jesus makes a telling comment to the scribe who congratulates him on his choice of the greatest commandment. He says, “You are not far from the Kingdom of God.” One may interpret this statement as meaning that the scribe is not in the Kingdom because he does not profess faith in Jesus. Perhaps, but it is more likely that Jesus too recognizes the difference between knowing something as right and actually doing it. The scribe is not yet in the Kingdom because he only acknowledges the need to love God and neighbor. He still must humble himself to love.

Knowledge moves us along considerably on the road to the “good life.” It pinpoints what we should do, provides viable options, and assesses the risks of each alternative. But actually doing what is right – true morality – also requires will-power – the virtues of temperance, fortitude, and prudence. For example, young adults know they should practice abstinence from sexual intercourse to live rightly. But sitting with their partners on Saturday night, they need will-power to prevent being swamped by desire.

Homilette for Thursday, June 7, 2007

Thursday, IX Week

(Mark 12)

In a classic philosophical debate Socrates holds that knowledge of what is right results in a desire to do it. Aristotle disagrees claiming that weakness of the will can interfere with doing what one knows to be good. Anyone who has ever been given the choice between chocolate fudge and an apple for dessert should agree with Aristotle. What would Jesus say?

In the gospel today Jesus makes a telling comment to the scribe who congratulates him on his choice of the greatest commandment. He says, “You are not far from the Kingdom of God.” One may interpret this statement as meaning that the scribe is not in the Kingdom because he does not profess faith in Jesus. Perhaps, but it is more likely that Jesus too recognizes the difference between knowing something as right and actually doing it. The scribe is not yet in the Kingdom because he only acknowledges the need to love God and neighbor. He still must humble himself to love.

Knowledge gets us started on the “good life.” It pinpoints what we should do, provides viable options, and assesses the risks of each alternative. But actually doing what is right – true morality – also requires will-power – the virtues of temperance, fortitude, and prudence. For example, young adults know the need for pre-marital abstinence from sexual intercourse to live chastely. But sitting alone with their partners on Saturday night, they require the virtues of the will to overcome being swamped by lustful desire.

THIS WILL BE THE LAST HOMILETTE UNTIL THE WEEK OF JUNE 24. I WILL BE AWAY FROM MY COMPUTER FOR THE INTERIM.