Memorial of St. Augustine, bishop and doctor of the Church
(I Corinthians 1:1-9)
It has been proposed that the three most important persons in early Christianity were Jesus, Paul, and Augustine. Some might wonder why Jesus’ name is put on this short list that does not include the Blessed Mother or St. Peter. But the proposition concerns the formation of a great religion. Jesus, of course, started it all. Paul propelled the Christian movement forward with his work among non-Jews. And Augustine gave Christianity, in the West at least, a solid theoretical basis.
There are many comparisons to be made between Paul and Augustine beyond enshrinement in Christianity’s hall of fame. Both experienced famous conversions. Paul, of course, was persecuting Christianity when the Lord turned his life upside down on the road to Damascus. Augustine’s conversion, on the other hand, was subtle and gradual. He had leaned for a long time toward a heretical Christian sect. Also, a promiscuous relationship hindered him from pursuing where his intellect was leading him. Finally, however, he could not deny God’s calling from within and was baptized by St. Ambrose of Milan. Another comparison is that both Paul and Augustine worked tirelessly for Christ after their conversions. Paul’s preaching extended beyond Asia Minor, throughout Greece as we note in the first reading today, and at least as far as Rome. Augustine’s enormous output of books and sermons eloquently testifies to his exhaustive work.
Perhaps most importantly both Paul and Augustine can be considered together for their work developing the concept of grace. Paul understood that we humans were doomed to sin when God sent His son to save us. Augustine made it clear that salvation is not a little bit God’s offer and a little bit our response. No, Augustine taught, even the inspiration to respond to God’s offer is a movement of divine grace within us.
Showing posts with label St. Paul. Show all posts
Showing posts with label St. Paul. Show all posts
Homilette for Wednesday, April 30, 2008
Wednesday of the Sixth Week of Easter, memorial of St. Pius V, pope
(Acts 17:15;22-18:1)
The scene of the first reading likely inspires most Christians. Athens is the cradle of Western Civilization, the home of the philosophers Socrates, Plato, Aristotle; the great Sophocles, Aeschylus, Aristophanes, Euripides; and the historians Herodotus, Thucydides, and Xenophon. Now Paul, the best educated and most successful of Christian missionaries, clears his throat to speak to the learned populace. His words do not disappoint us. They, in colloquial terms, “meet the people where they are.” They hint at Athenian culture and mention the traditional regard for religion. They appeal to the people’s mind, especially their strong sense of justice. Certainly, we feel, Paul will win Athens over to Christ.
Of course, the result of Paul’s preaching is catastrophic. The Athenians not only reject his ideas; they scoff at him. “’We should like to hear you on this some other time,’” is only a nice way of saying, “Get lost.” But Paul and indeed all Christianity learn from this bitter experience. No longer will Paul attempt to impress the sophisticated with lofty arguments. He will tell the Corinthians that he came to them without sublime words or wisdom but preaching Christ crucified. Through the years Christians have had to defend the gospel with reasonable argument and has met this challenge remarkably well. But it has realized all along that faith is God’s gift that neither rhetoric nor logic can implant.
St. Pope Pius V implemented the reforms dictated by the Council of Trent. He was intelligent and had the luxuries of the Vatican in affluent times at his disposal. He was prudent enough, however, to perceive that brilliance and pomp will not carry the battle that the spirit wages. Like Paul and the preponderance of Christianity, Pius understood that that faith and discipline are essential. We remember Pius V to this day for his assiduous leadership in shepherding the Church through a truly critical historical period.
(Acts 17:15;22-18:1)
The scene of the first reading likely inspires most Christians. Athens is the cradle of Western Civilization, the home of the philosophers Socrates, Plato, Aristotle; the great Sophocles, Aeschylus, Aristophanes, Euripides; and the historians Herodotus, Thucydides, and Xenophon. Now Paul, the best educated and most successful of Christian missionaries, clears his throat to speak to the learned populace. His words do not disappoint us. They, in colloquial terms, “meet the people where they are.” They hint at Athenian culture and mention the traditional regard for religion. They appeal to the people’s mind, especially their strong sense of justice. Certainly, we feel, Paul will win Athens over to Christ.
Of course, the result of Paul’s preaching is catastrophic. The Athenians not only reject his ideas; they scoff at him. “’We should like to hear you on this some other time,’” is only a nice way of saying, “Get lost.” But Paul and indeed all Christianity learn from this bitter experience. No longer will Paul attempt to impress the sophisticated with lofty arguments. He will tell the Corinthians that he came to them without sublime words or wisdom but preaching Christ crucified. Through the years Christians have had to defend the gospel with reasonable argument and has met this challenge remarkably well. But it has realized all along that faith is God’s gift that neither rhetoric nor logic can implant.
St. Pope Pius V implemented the reforms dictated by the Council of Trent. He was intelligent and had the luxuries of the Vatican in affluent times at his disposal. He was prudent enough, however, to perceive that brilliance and pomp will not carry the battle that the spirit wages. Like Paul and the preponderance of Christianity, Pius understood that that faith and discipline are essential. We remember Pius V to this day for his assiduous leadership in shepherding the Church through a truly critical historical period.
Homilette for April 11, 2008
Memorial of Saint Stanislaus, bishop and martyr
(Acts 9:1-10)
With the jubilee year of St. Paul fast approaching, we can reflect for a few minutes on his conversion. Of course, the reading from Acts today tells its story. But today’s reading is just one of four accounts the New Testament gives of the event. Paul himself writes about it in the Letter to the Galatians which must be considered the most reliable source. The two other accounts are taken from speeches of Paul also recorded in Acts. One interesting note is that none of the four accounts mentions that Paul was knocked off a horse on the way to Damascus. That detail probably comes from a painter’s depiction of the conversion. A more curious element is the light which supposedly blinded Paul.
Did Paul actually see a light or is this reference a metaphor meaning that Paul came to know the truth? In Galatians Paul does not tell of any light. He only says that God revealed His Son to him. This reference indicates a vision of the resurrected Jesus which Paul twice claims he had in his first letter to the Corinthians. Perhaps Jesus appeared to Paul wrapped in light. Matthew describes Jesus in this way when he describes the Transfiguration which is traditionally interpreted as a glimpse of Jesus’ future resurrection.
At the Easter Vigil services this year Pope Benedict baptized Magdi Allam, a 55 year-old Italian journalist who was raised a Muslim. In a letter to the newspaper of which he is deputy director, Mr. Allam wrote of his conversion as “finally (seeing) the light.” The journalist went on to say that he received death threats for turning to Christ just as Paul did. Reading the letter, we get the idea that significant forces within Islam are intent on terrorizing people into accepting what they cannot in conscience believe. Paul, of course, never evangelized in this way although in history other men did so in the name of Christ. As Christians seeing the light have apologized for the sin of fanaticism among ancestors, we can pray that the light of respect and peace penetrate the consciousness of all Muslim brothers and sisters.
(Acts 9:1-10)
With the jubilee year of St. Paul fast approaching, we can reflect for a few minutes on his conversion. Of course, the reading from Acts today tells its story. But today’s reading is just one of four accounts the New Testament gives of the event. Paul himself writes about it in the Letter to the Galatians which must be considered the most reliable source. The two other accounts are taken from speeches of Paul also recorded in Acts. One interesting note is that none of the four accounts mentions that Paul was knocked off a horse on the way to Damascus. That detail probably comes from a painter’s depiction of the conversion. A more curious element is the light which supposedly blinded Paul.
Did Paul actually see a light or is this reference a metaphor meaning that Paul came to know the truth? In Galatians Paul does not tell of any light. He only says that God revealed His Son to him. This reference indicates a vision of the resurrected Jesus which Paul twice claims he had in his first letter to the Corinthians. Perhaps Jesus appeared to Paul wrapped in light. Matthew describes Jesus in this way when he describes the Transfiguration which is traditionally interpreted as a glimpse of Jesus’ future resurrection.
At the Easter Vigil services this year Pope Benedict baptized Magdi Allam, a 55 year-old Italian journalist who was raised a Muslim. In a letter to the newspaper of which he is deputy director, Mr. Allam wrote of his conversion as “finally (seeing) the light.” The journalist went on to say that he received death threats for turning to Christ just as Paul did. Reading the letter, we get the idea that significant forces within Islam are intent on terrorizing people into accepting what they cannot in conscience believe. Paul, of course, never evangelized in this way although in history other men did so in the name of Christ. As Christians seeing the light have apologized for the sin of fanaticism among ancestors, we can pray that the light of respect and peace penetrate the consciousness of all Muslim brothers and sisters.
Homilette for March 28, 2008
Friday in the Octave of Easter
(Acts 4:1-12; John 21:1-14)
“The one who loves much, does much.” The Scriptures today witness to this simple test of love in the actions of Peter on behalf of Jesus. Love moves the chief apostle in the reading from Acts to confront the Jewish leaders who recently negotiated Jesus’ execution. In the gospel, love for Jesus compels Peter to jump in the water with his clothes on to greet the risen Lord.
As courageous and spontaneous as Peter’s love for Jesus is, it only shadows Jesus’ love for him and the rest of us. St. Paul surely captures the heart of the gospel when he writes: “...God proves his love for us in that while we were still sinners Christ died for us” (Rom 5:8). His death has gained for us the forgiveness of sin. But that is only half of the mystery of God’s love. His resurrection – the other side of the mystery – promises us eternal life.
Peter’s actions suggest how we might show our love for Christ. We too can confront sin by naming it and then doing what is right. For example, rather than pay a bribe to avoid a heavy fine, we should take responsibility for the situation in which we find ourselves. Also, we should lose no time to meet the Lord in the Eucharist. Coming early to pray quietly and, if possible, to preview the Scriptural readings will indicate our desire to greet the Lord.
(Acts 4:1-12; John 21:1-14)
“The one who loves much, does much.” The Scriptures today witness to this simple test of love in the actions of Peter on behalf of Jesus. Love moves the chief apostle in the reading from Acts to confront the Jewish leaders who recently negotiated Jesus’ execution. In the gospel, love for Jesus compels Peter to jump in the water with his clothes on to greet the risen Lord.
As courageous and spontaneous as Peter’s love for Jesus is, it only shadows Jesus’ love for him and the rest of us. St. Paul surely captures the heart of the gospel when he writes: “...God proves his love for us in that while we were still sinners Christ died for us” (Rom 5:8). His death has gained for us the forgiveness of sin. But that is only half of the mystery of God’s love. His resurrection – the other side of the mystery – promises us eternal life.
Peter’s actions suggest how we might show our love for Christ. We too can confront sin by naming it and then doing what is right. For example, rather than pay a bribe to avoid a heavy fine, we should take responsibility for the situation in which we find ourselves. Also, we should lose no time to meet the Lord in the Eucharist. Coming early to pray quietly and, if possible, to preview the Scriptural readings will indicate our desire to greet the Lord.
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