Showing posts with label anointing the dead. Show all posts
Showing posts with label anointing the dead. Show all posts

Monday, April 6, 2020


Monday of Holy Week

(Isaiah 42:1-7; John 12:1-11)

Of all the signs that a person leaves behind at death, none can be greater than her body.  The dead body, of course, looks like the living person.  It often indicates whether the person suffered before dying.  In order to preserve the body temporarily, perhaps as an aid to mourning, Jews anointed the dead body.  Anointing became a sign of respect for the dead person and perhaps an honor due her.

In today’s gospel Mary anoints Jesus’ feet.  Her motive is not stated.  Perhaps she does it in thanksgiving for Jesus’ resuscitating Lazarus.  Jesus, however, interprets the act as preparation of his body for burial.  He realizes that the time for him to complete the work of redemption is at hand.  Although she may be unaware of it, Mary is prophetically proclaiming Jesus’ death.

With Jesus we all die.  At least, this is our belief and also, quite counterintuitively, our hope to overcome death.  If we die with him in love with God and neighbor, then we will rise with him.  Death has lost its finality for us Christians living in self-sacrificing love.  Whether we anoint our dead or cremate them, we know that death will give way to the resurrection.  This is the Easter faith that we celebrate throughout this long Holy Week.

Monday, March 21, 2016



Monday of Holy Week

(Isaiah 42:1-7; John 12:1-11)

In our day dead bodies are increasingly cremated.  There seems to be an urgency to get on with life after the death of a loved one.  The dead are memorialized with a service showing photos of them at significant junctures and telling stories of their peculiarities.  Whatever value these modern rituals have, they cannot appreciate what is happening in today’s gospel.

Mary, the sister of Martha and Lazarus, anoints Jesus “’for the day of (his) burial.’”  Her action will preserve the body of Jesus at least for a while after his impending death.  It will enable all the living at the time to remember his goodness perhaps until they too pass on.  It is not the waste of resources that Judas claims.  Quite the contrary, the anointing will allow Jesus’ gracious life to influence his friends in constructive ways.

Virtuous human actions are often transcended by God’s.  In this case Mary’s anointing of Jesus as a way to remember him cedes to God’s raising him from the dead.  The resurrection enables even us today to experience the presence of Jesus as an impetus to faithful and loving living.