Showing posts with label identity. Show all posts
Showing posts with label identity. Show all posts

Sunday, September 15, 2024

 Twenty-Fourth Sunday in Ordinary Time

(Isaiah 50:5-9; James 2:14-18; Mark 8:27-35)

The denial of Simon Peter is found in each of the four gospel Passion narratives. Almost all Christians know how Peter denied knowing Jesus three times. But if we count the denial in today's Gospel, there were at least four denials. Nevertheless, despite having such a tarnished history, he was chosen by Jesus as the leader of His Church.

One reason for his selection is Peter's intuition. He recognizes Jesus as the Christ or Messiah, the Anointed One of God, sent to bring justice to the world. However, his concept of the Messiah is distorted. He believes that Jesus is a warrior like King David, also anointed by God. In his view, Jesus will raise an army to drive the Romans out of Israel. He cannot imagine that Jesus' purpose is more subtle universal and profound than a military achievement.

Jesus will redeem the world from sin by fully submitting to the will of the Father. He will obey God to the point of death on the cross. As the God-man, this sacrifice is enough to free all human beings from the devil's grasp. Unfortunately, Simon Peter sees the crucifixion, at least at this moment, as a shame, not a triumph. As if he knew better, he tries to correct Jesus' thinking.

Jesus strongly rejects Peter's erroneous mindset. He calls him "Satan" because Peter has tempted Jesus, just like the devil did after His baptism. Jesus then explains that not only must He suffer, but those who follow Him will suffer as well. All His disciples must deny themselves, take up their cross, and follow Jesus on the path of self-sacrificing love.

At the beginning of this Gospel passage, Jesus asks: "Who do you say that I am?" Perhaps we would want to respond: "The one who saves us by our faith in Him." While our response would not be incorrect like Peter’s, it could lead us astray. As James emphasizes in the second reading, faith without works “is dead.” If we do not regularly help others, our presence at Mass means nothing. We must lend a hand to those in need. If, due to age or disability, we cannot physically help, we should turn off the television, put down the phone, and pray the rosary for the needy.

There is no shortage of needs we can assist with. School children need tutors. Nursing homes need ministers of Holy Communion. The elderly need visitors. A retired teacher responds to the call of the local "Meals on Wheels" by donating a couple of hours weekly to deliver lunch to seniors. An elderly woman donates part of her time helping hospital visitors find their sick loved ones.

When we identify who Jesus is, we also identify who we are. Jesus is the God-man. As God, He has saved us from our sins through His death. As human, He helped countless sick and suffering people. Being His disciples, we share in His divinity. Therefore, our sacrifices and prayers contribute to the salvation of the world. It is a difficult truth to understand but testified by St. Paul in his Letter to the Colossians. The second identity is easier to comprehend. As disciples of Jesus, we should walk as He did, always doing good.

 

Thursday, January 20, 2011

Thursday of the Second Week in Ordinary Time

(Hebrews 8:6-13; Mark 3:13-19)

Valerie Plame Wilson’s career as a CIA agent came to sudden end a few years ago when a newspaper columnist revealed her identity. Indeed, her life was put in jeopardy when it was reported that she was gathering information on Iraq’s nuclear weapons’ program. We can see Jesus in the gospel in a parallel way. He tries to conceal his full identity so that he might keep his mission on track.

Jesus hushes the unclean spirits who want to proclaim him as “Son of God” because the world does not understand who God is. People see God as one to be worshipped and to be paid lip service. Like those who sing in church on Sunday and take bribes on Monday, they do not understand that God’s way is to sacrifice Himself in love. This lesson hits home in Jesus’ death on the cross although it has never been appreciated by all.

Today many want to identify themselves with Jesus but refuse to follow his ways. They call themselves Catholics if asked and perhaps go to Mass on Christmas but are unwilling to make the sacrifices which the gospel demands. We hope that these people may find in our behavior the joy that emanates from sacrificial love and may expend more effort in following Jesus.