Monday, XVI Week of Ordinary Time
(Matthew 12)
Remember the best-seller, When Bad Things Happen to Good People? Recently two authors wrote a kind of sequel called, Why Good Things Happen to Good People. The new book, in the words of one of its authors, bioethicist Stephen Post, shows, “When we give of ourselves, especially if we start young, everything from life satisfaction to self-realization and physical health is significantly improved.”
That God helps those who love Him is a message that is slow to sink in. We tend to moan about the heat rather than shows thanks for the air-conditioning. But if good people are blessed, it is true also that God is not indifferent to, much less spiteful of, those who do not show Him much care. As Jesus says, “(God) makes his sun to rise on the bad and the good” (Matthew 5:45). Still, all of us -- bad and good -- continually seek additional proof, like the scribes and Pharisees in today’s gospel, of God’s love for us.
Despite signs a-plenty showing God’s love brought to us in Jesus Christ, there are additional reasons to accept him. Jesus himself indicates what one of these is when he mentions the Queen of the South. She came to hear the wisdom of Solomon, but as Jesus indicates, his wisdom is greater than Solomon’s. Many have testified to the integrity and clarity of Christian thought which always finds its basis in and its inspiration from the teachings of Jesus. In recent memory Mortimer Adler, a Jew of the highest intellectual caliber, converted to Catholicism after almost a lifetime of admiring Christian thought. Like Mr. Adler we too are wise to stop sitting on the fence and submit mind and heart to Jesus’ authority.
Homilette for Friday, July 20, 2007
Friday, XV Week of Ordinary Time
(Matthew 12)
Nine years ago Pope John Paul II wrote an apostolic letter entitled, “The Lord’s Day.” In it the pope tried to awaken Catholics to the glory of reserving one day a week for prayer, family, and renewal. He also challenged the secularizing idea of “weekend” which stretches a day for giving thanks in beloved company into two days or more of fulfilling personal ambitions. The letter is vintage John Paul: intensely human, reflective, and holy.
In the Gospel reading today Jesus provides us with his own reflection on the Sabbath. Of course, for him it is the very end of the week, not its beginning. As in Orthodox Jewish communities today, the Sabbath in Jesus’ time is rigorously regulated: no cooking, no walking beyond what amounts to a kilometer, no jumping or handclapping. Historians tell us that in Israel before the Babylonian Exile the Sabbath observance was more relaxed and enjoyable. This is Jesus’ take as he responds to the complaints of the Pharisees that his disciples are not Sabbath observant.
Do we feel a twinge of guilt when we stop at Wal-Mart or go to the office for a few hours on Sunday evening? It would not necessarily be unhealthy if we did. It is not that such actions are sinful in themselves. Jesus argues for the necessity of similar deeds by his disciples. But still we should not let Sunday go by without giving primary consideration to Jesus. He is, after all, the “Lord of the Sabbath.”
(Matthew 12)
Nine years ago Pope John Paul II wrote an apostolic letter entitled, “The Lord’s Day.” In it the pope tried to awaken Catholics to the glory of reserving one day a week for prayer, family, and renewal. He also challenged the secularizing idea of “weekend” which stretches a day for giving thanks in beloved company into two days or more of fulfilling personal ambitions. The letter is vintage John Paul: intensely human, reflective, and holy.
In the Gospel reading today Jesus provides us with his own reflection on the Sabbath. Of course, for him it is the very end of the week, not its beginning. As in Orthodox Jewish communities today, the Sabbath in Jesus’ time is rigorously regulated: no cooking, no walking beyond what amounts to a kilometer, no jumping or handclapping. Historians tell us that in Israel before the Babylonian Exile the Sabbath observance was more relaxed and enjoyable. This is Jesus’ take as he responds to the complaints of the Pharisees that his disciples are not Sabbath observant.
Do we feel a twinge of guilt when we stop at Wal-Mart or go to the office for a few hours on Sunday evening? It would not necessarily be unhealthy if we did. It is not that such actions are sinful in themselves. Jesus argues for the necessity of similar deeds by his disciples. But still we should not let Sunday go by without giving primary consideration to Jesus. He is, after all, the “Lord of the Sabbath.”
Homilette for Thursday, July 19, 2007
Thursday, XV of Ordinary Time
(Genesis 3)
Most people these days seem to be on a “first-name basis.” Perhaps some seniors are jarred when telephone sales reps use their first names as if they were card-playing buddies. But the younger generation generally finds such familiarity unremarkable. So some of us at least may have a hard time understanding what a concession God is granting to Moses when He reveals His name “I am who am.” However, let us think of it as God’s revealing His cellular number. Now Moses and the Israelites can reach God for assistance at any time.
Perhaps more important than the name, therefore, is what God’s granting His name indicates -- God cares about His people intensely. In the Old Testament He focuses attention on Israel, the Chosen People. He will use them to bring the whole human race together. But time after time Israel fails to respond to God’s directives. Eventually, however, a descendant of Israel will obediently carry out God’s purpose. This, of course, is Jesus, the son of Mary.
It is said that “I am who am” reveals the essence of God, i.e., the source of all being. Jesus will show beyond any doubt that being is not a passive or indifferent at its source but both passionate and compassionate. Through Jesus God will break down the stubbornness and hatred that keep humans from Him and from one another. In Jesus God will reach out to all – especially the lowliest of people -- to make them one with Him.
(Genesis 3)
Most people these days seem to be on a “first-name basis.” Perhaps some seniors are jarred when telephone sales reps use their first names as if they were card-playing buddies. But the younger generation generally finds such familiarity unremarkable. So some of us at least may have a hard time understanding what a concession God is granting to Moses when He reveals His name “I am who am.” However, let us think of it as God’s revealing His cellular number. Now Moses and the Israelites can reach God for assistance at any time.
Perhaps more important than the name, therefore, is what God’s granting His name indicates -- God cares about His people intensely. In the Old Testament He focuses attention on Israel, the Chosen People. He will use them to bring the whole human race together. But time after time Israel fails to respond to God’s directives. Eventually, however, a descendant of Israel will obediently carry out God’s purpose. This, of course, is Jesus, the son of Mary.
It is said that “I am who am” reveals the essence of God, i.e., the source of all being. Jesus will show beyond any doubt that being is not a passive or indifferent at its source but both passionate and compassionate. Through Jesus God will break down the stubbornness and hatred that keep humans from Him and from one another. In Jesus God will reach out to all – especially the lowliest of people -- to make them one with Him.
Homilette for Wednesday, July 18, 2007
Wednesday, XV Week of Ordinary Time
(Exodus 3)
Most Americans are horrified by the war in Iraq. We increasingly think that it is high time the United States extract itself from the deadly situation. We are so sickened by the inter-tribal murdering that we put at the back of our minds the larger question: why is there such mammoth evil in the world? As terrible as the Iraqi situation is, there certainly have been and probably are still other wars wrecking more casualties. And war is only the bloodiest of evil. Why, as well, do poverty, disease, and natural calamity take such grand tolls of life?
Why, indeed? We believers put the question this way: Why does God permit so much evil? If God is good and all-powerful as we claim, why does He not halt the violence, end the disease, and stem the disaster? These are philosophical questions that resist answering in any definitive way. But we have multiple attestations in Scripture that God takes note of human precariousness and acts to relieve the conditions. In today’s reading from Exodus we hear of God coming to the rescue of Israel trapped in an intolerable situation.
God not only will deliver the Israelites out of captivity in Egypt; He will also form them into a people that know His mind and heart. Looking back on the history of Israel, we Christians will say that the Israelites’ unique relationship with God will not be enough to stem the tide of evil. A more powerful solution will be required. This will be God’s sending His son, the Christ, to save humanity. But the salvation will not be the end of suffering on this earth, at least. Evil is no simple weed to be readily uprooted. Still victory belongs to those who conform themselves to Christ. He will secure them on a new earth where war, disease, and disaster are void.
(Exodus 3)
Most Americans are horrified by the war in Iraq. We increasingly think that it is high time the United States extract itself from the deadly situation. We are so sickened by the inter-tribal murdering that we put at the back of our minds the larger question: why is there such mammoth evil in the world? As terrible as the Iraqi situation is, there certainly have been and probably are still other wars wrecking more casualties. And war is only the bloodiest of evil. Why, as well, do poverty, disease, and natural calamity take such grand tolls of life?
Why, indeed? We believers put the question this way: Why does God permit so much evil? If God is good and all-powerful as we claim, why does He not halt the violence, end the disease, and stem the disaster? These are philosophical questions that resist answering in any definitive way. But we have multiple attestations in Scripture that God takes note of human precariousness and acts to relieve the conditions. In today’s reading from Exodus we hear of God coming to the rescue of Israel trapped in an intolerable situation.
God not only will deliver the Israelites out of captivity in Egypt; He will also form them into a people that know His mind and heart. Looking back on the history of Israel, we Christians will say that the Israelites’ unique relationship with God will not be enough to stem the tide of evil. A more powerful solution will be required. This will be God’s sending His son, the Christ, to save humanity. But the salvation will not be the end of suffering on this earth, at least. Evil is no simple weed to be readily uprooted. Still victory belongs to those who conform themselves to Christ. He will secure them on a new earth where war, disease, and disaster are void.
Homilette for Tuesday, July 17, 2007
Tuesday, XV Week of Ordinary Time
(Matthew 11)
When Aleksandr Solzhenitsyn returned to Russia after his long exile in the United States, he warmly greeted everyone he met. Some people were scandalized that he could treat as friends former members of the Communist Party which was responsible for the gulags. But the ever wise author corrected his critics. “The line between good and evil,” he said, “is not drawn between nations or parties, but through every human heart.”
As this anecdote about Solzhenitsyn indicates, no group is so completely good that it is not tainted with bias. Furthermore, no individual is so guiltless that she may think herself without need to reform. In the gospel Jesus condemns self-satisfied people who think of themselves as good enough so that they need not bother changing their ways. Chorazin, Bethsaida, and Capernaum are Jewish towns where Jesus has preached repentance as preparation for the Kingdom of God. He has even worked signs in these places demonstrating that indeed the Kingdom is at hand. But the people have not changed their ways. Instead, they likely think keeping a kosher kitchen is enough to assure God’s favor. They may also see their seeming not so as bad as their neighbors as sufficient grounds for receiving God.
We Catholic Christians must not make the same mistakes. We must not fall back on our baptisms or even that we come to daily Mass to resist Jesus’ call to conversion. Yes, grace has put us on our way to God. But there are still obstacles in our way. We must recognize our will to have things our own way, our snubbing our noses as others, and the rest of our failings. Then, we need to ask God’s mercy and accept His grace to change.
(Matthew 11)
When Aleksandr Solzhenitsyn returned to Russia after his long exile in the United States, he warmly greeted everyone he met. Some people were scandalized that he could treat as friends former members of the Communist Party which was responsible for the gulags. But the ever wise author corrected his critics. “The line between good and evil,” he said, “is not drawn between nations or parties, but through every human heart.”
As this anecdote about Solzhenitsyn indicates, no group is so completely good that it is not tainted with bias. Furthermore, no individual is so guiltless that she may think herself without need to reform. In the gospel Jesus condemns self-satisfied people who think of themselves as good enough so that they need not bother changing their ways. Chorazin, Bethsaida, and Capernaum are Jewish towns where Jesus has preached repentance as preparation for the Kingdom of God. He has even worked signs in these places demonstrating that indeed the Kingdom is at hand. But the people have not changed their ways. Instead, they likely think keeping a kosher kitchen is enough to assure God’s favor. They may also see their seeming not so as bad as their neighbors as sufficient grounds for receiving God.
We Catholic Christians must not make the same mistakes. We must not fall back on our baptisms or even that we come to daily Mass to resist Jesus’ call to conversion. Yes, grace has put us on our way to God. But there are still obstacles in our way. We must recognize our will to have things our own way, our snubbing our noses as others, and the rest of our failings. Then, we need to ask God’s mercy and accept His grace to change.
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