Tuesday, August 17, 2021

 Tuesday of the Twentieth Week in Ordinary Time

 (Judges 6:11-24a; Matthew 19:23-30)

The casual talk between Gideon and the angel sounds something like one hears on “Saturday Night Live.”  When the angel assures Gideon that the Lord stands with His people, Gideon retorts cynically.  “If the Lord is with us,” he asks, “then why has all this (humiliation) happened to us?”  The answer to the query, however, should be obvious to Gideon.  The reason for the lack of Israelite success against the Midianites is their infidelity to their Covenant with God.  Compromising their integrity as a people, they become easy prey to enemies.

Gideon may be talking flippantly because he is not sure whether the stranger before him is really the Lord.  He asks for a sign which is soon given when fire consumes Gideon’s sacrificial offering.  Knowing that he is in the Lord’s presence, Gideon begins to wonder if he will suffer for his impertinence.  God, however, assures him not to worry.

 We should not hesitate to open our hearts to God in prayer like Gideon.  But humility is called for in such awesome company.  God is, after all, the Creator and Sustainer of everything.  He is not “the man upstairs,” not our “buddy.”  He befriends us out of love but does not share our tendencies to complain and gossip.  We might speak with Him as we would with a revered professor who has his door open to help us.  That is, we are wise to be attentive to His wisdom and appreciative of His encouragement.


Monday, August 16, 2021

 Monday of the Twentieth Week in Ordinary Time

(Judges 2:11-19; Matthew 19:16-22)

God called Israel to be a people “peculiarly His own” as one translation of Scripture puts it.  He gave them the Covenant guaranteeing them land and protection in exchange for their adherence to the Law.  In this way Israel would attract the world to Himself.

The first reading today relates how badly Israel failed to fulfill the Covenant.  The nation continually abandoned God and found itself overwhelmed by enemies.  In His mercy, God sent judges to save the people from extinction, but their lessons were short-lived.  The reading tells how Israel reformed for a while, but once a judge died, it returned to its evil ways.  Eventually, the nation will have kings who will also bring prosperity for a time but eventually fail to reform the people.

God will promise a Messiah to establish the requisite righteousness. Jesus fulfills this prophecy over a thousand years after the period of the judges. We see his wisdom in the gospel.  He relates general principles to answer the young man’s question about eternal life.  He also discerns the man’s personal situation and gives him wise advice.  Because the man places too much value on wealth, Jesus asks him to disinvest to become his disciple.  We have to ask Jesus to show us what we individually have to do to gain eternal life.

 

Sunday. August 15, 2021

 Assumption of the Blessed Virgin Mary

(Revelation 11:19.12:1-6.10; Corinthians 15:20-27; Lucas 1:39-56)

It was only in 1950 that the Church defined the dogma of the Assumption of Mary.  Before that, Catholics did not have to believe that Mary was assumed body and soul into heaven.  They could have thought that her soul lived with God whileher body was corrupting in the grave awaiting Christ to return at the end of time.

At the time, some Catholics thought it was unwise for Pope Pius XII to make the definition.  They believed that an infallible declaration would alienate further separated brothers and sisters in Orthodox and Protestant congregations.  

So why did Pope Pius XII make the dogmatic, infallible declaration of the Assumption?  And why do we continue to celebrate it today with a major feast day?  Let’s look at a few reasons.

First, the Assumption corresponds to the Immaculate Conception of Mary proclaimed in the nineteenth century.  If Mary was privileged to be conceived without any corruption of soul, it follows that her body would not suffer corruption at death but would be assumed directly into heaven.

Second, belief in the Assumption of Mary has had a long history.  It was preached by the Fathers of the Church, celebrated in the Sacred Liturgy during the first millennium, and proclaimed in the naming of many churches. 

Finally, the Assumption of Mary implies the dignity of the human body in a time when it is regularly abused.  As Mary’s body lives forever, so our bodies have an eternal destiny if we are faithful to the Lord.  Unfortunately, many people today either do not care for their bodies or treat it with undue adulation as if it were the most important element of existence.  Many neither eat wholesomely nor exercise regularly.  They think their bodies as acquisitions like a cell phone or a car to be used or discarded as desired.  But our bodies are who we are.  They form a duality with the soul like a television has physical parts that produce a visible image.  If we are to present ourselves as images of God than we must take care of our bodies.

Others abuse their body by spending too much time and money seeking the admiration of others.  We get an idea of this just looking at the cosmetics aisles in drugstores.  Similarly, the exaggerated attention given to the body is witnessed by all the mirrors in an exercise room.  We take care of our bodies so that we can better serve the Lord, not to extract flirtatious comments from others.

We can add one more reason to celebrate Mary today.  She has constantly assisted us in our prayers to God for help.  It is said that there have been 8000 miraculous cures at Lourdes alone.  We pray to her that she might intercede for us before her son, Jesus.  He is the Lord, the one who created us and in whom we hope to have our end.


Friday, August 13, 2021

 Friday of the Nineteenth Week in Ordinary Time

(Joshua 24:1-13; Matthew 19:3-12)

Curious things are happening today.  Many are renouncing marriage.  Some of these prefer to cohabitate without committing themselves to another.  Others are drawing into themselves, using pornography and masturbation to satisfy sexual desires, and avoiding the challenge of intimacy. Jesus addresses simpler situations in today’s gospel, but his remarks may be applied to today’s experience.

The disciples cannot be serious when they say, “’…it is better not to marry.’”  As trying as divorce may be, people enter marriage with the hope that the relationship will be satisfactory.  But Jesus accepts the remark.  He indicates that celibacy is better for those who choose it in order to work for God’s Kingdom.  This is the motive of religious sisters and priests when they discern a vocation.  It goes without saying that Jesus would not approve of promiscuous relationships.  But he would have patience with those who fall into the pornography trap.  He might see them as at least temporarily incapable of marriage because they were “made so by others.”  He might inspire those who renounce marriage for the Kingdom to show particular patience for these strayed sheep.

Sex, of course, is a touchy subject.  It is as necessary as bread for continued life, but it can lead to different kinds of trouble.  We should treat it prudently be taking into account of our feelings and consulting a wise mentor.  Important as well is adhering to the commandments as sexual experiences can easily take us off course.

Thursday, August 12, 2021

 Thursday of the Nineteenth Week in Ordinary Time

 (Joshua 3:7-10a.11.13-17; Matthew 18:21-19:1)

 A commercial for a bank describes a scene of near panic turned into tranquility.  A person is walking in the woods when she discovers that she has lost her wallet with credit cards.  The announcer advises that she do first things first.  She is to take a deep breath, lock her credit service with her phone, and then get back to her walk with peace of mind.  It is not bad advice.  God similarly tells Joshua in today’s first reading to meet his challenge step-by-step.

 The Israelites have a crisis.  They are at the Jordan River with hundreds of thousands of people and untold livestock.  How will they cross to occupy the Promised Land?  God tells Joshua that He will make him as great as Moses who turned the sea into dry land.  He is to have the priests carrying the Ark of the Covenant wade into the water.  When they do so, the river begins to dry up.  As easy as a cell phone can lock a credit account, the waters from upstream solidify allowing everyone to cross over.

 God is also ready to help us.  When we meet a crisis, rather than fret we should trust in him.  We are to calm ourselves, say a prayer, and then do what seems most prudent.  We can count on God to turn the threatening situation into something good.