Monday, April 11, 2022

 Monday of Holy Week

(Isaiah 42:1-7; John 12:1-11)

Everyone is familiar with Martha and Mary.  In Luke’s gospel Jesus famously visits their home.  Martha complains to him that Mary has left her with the work.  Meanwhile Mary listens attentively to Jesus.  Today’s gospel shows what appears to be another visit to Martha and Mary’s home.  Martha is characteristically serving while Mary shows that she has probed at least part of the mystery of Jesus.

John’s gospel is supremely aware that Jesus’ death literally crowns his life.  His offering of self, much more than sacrificial bulls on the altar, atones for human sin.  Without it the world is condemned.  Mary acknowledges the awesomeness of Jesus’ death before it happens.  She anoints Jesus with an immense amount of precious oil to recognize the value of Jesus’ self-giving. 

We are aware of the debate over the question: do we do good works because we are saved or are we saved by our good works?  Mary’s anointing of Jesus and, indeed, the Gospel of John leave no doubt that we can do good works because of Jesus’ salvific death.  it sets us free from evil’s tenacious grasp so that we can truly love.  Like Mary does in today’s gospel, we will recognize this mystery in the reading of the Passion on Friday.

Sunday, April 10. 2022

 PALM SUNDAY OF THE LORD’S PASSION

(Isaiah 50:4-7; Philippians 2:6-11; Luke 22:14-23:56)

Sixty years ago, a university researcher published a study that astonished the world. Dr. Stanley Milgram tested people from various backgrounds for their willingness to carry out orders contrary to their consciences. Test takers were instructed to give "learners" electric shocks when they made mistakes. In reality, the "trainees" were actors, and the shocks were faked. But still the results were worrying. The vast majority of those tested would shock the "learners" enough to kill them. in other words, they would sin rather than disobey authority. We see something similar in the reading from the passion of Christ today.

At Jesus' trial before Pilate, the Jewish leaders insist that Jesus is guilty of a capital crime. Soon all the Jews present demand his death. Although both Pilate and Herod find no offense, the mob calls for Jesus' execution. Under the authority of the high priests and the scribes the people are willing to ignore their own reasoning. These people are not evil by nature but easily led to do evil. We are inclined to make the same mistake.

We are influenced by cultural leaders to sin. These leaders can be politicians, athletes, actors, priests or others. Our sins can be lies or theft, sexual offenses or blasphemy. We see people whom in one way or another we admire and imitate their vices. As a grace, the voice of God calls us in our conscience to repent. The appeal to conscience takes places in the gospel but in a different way. After seeing Jesus die on the cross the people return beating their chests in contrition. They acknowledge that they have shared in the death of an innocent man.

What exactly did they see? They saw Jesus showing God's mercy at every turn. On the way to Calvary he comforts the women of Jerusalem. He tells them that it is not necessary to cry for him but to cry for their own children. When he is nailed to the cross, he asks God to forgive the executioners of him. Finally, he promises the criminal who recognizes his crime a place in paradise. We too can count on Jesus to show us mercy. Jesus shows himself as the true Son of God. He will get us the Father's forgiveness when we acknowledge our sins.

We sin by insisting on putting our will before the will of God. We seek first of all pleasure, power, prestige, and money. Although God has always been good to us, we still want more to satisfy our every desire. However, the passion of Christ shows that God's mercy is greater than our sins. We just have to acknowledge them – whether they are deadly like abortion or small like “white lies.” God will forgive them because of Christ.

 


Friday, March 8, 2022

 

Friday of the Fifth Week in Lent

 (Jeremiah 20:10-13; John 10:31-42)

 Both Jeremiah and Jesus in today’s readings find themselves in litigation.  Jewish authorities want to silence Jeremiah for denouncing idolatry.  Rather than trust in God, they seek favors from idols.  Jeremiah, of course, will have none of their faithlessness. Jesus is being drilled as if he were a defendant facing prosecutors.  The Jews want to prove that he is an imposter claiming to be God.

Jesus deftly cites Scripture to show how he can be considered a son of God.  More than that, he points to the evidence of his powerful works.  They manifest a divine relationship.  He also calls a notable witness.  John the Baptist publicly testified on his behalf.  The Jews are not convinced, yet they cannot arrest Jesus.  His time has still not come. 

We may suffer, like Jeremiah and Jesus, for saying what is true.  Having the right intentions and doing virtuous works does not free us from accusation.  Like Jeremiah and Jesus again, we should make every effort to persevere.  We can turn to God in prayer for the grace to do so.  We might also pray for those who persecute us.  We want them to accept the truth and to live it. 

Thursday, April 7, 2022

 Thursday of the Fifth Week in Lent

 (Genesis 17:3-9; John 8:51-59)

 Today’s gospel is part of a longer passage that used to be read on “Passion Sunday.” This was the Sunday before Palm Sunday before the Vatican II renewal. The gospel passage became the source of the custom of covering sacred images during the last two weeks of Lent.  The statement that Jesus hid from the Jews was taken as a cue to veil all statutes.  Today covering images is optional.  In any case, it is external to the meaning of the passage which is very significant in itself.

 In the dialogue with the Jews, Jesus asserts that he existed before Abraham.  He also says that he has intimate knowledge of the Father.  From these statements the Church has reasoned that He is God like the Father in all things except their mutual relationship.  This conclusion is given added testimony when Jesus says later in the gospel, “’I and the Father are one.’”  Christian theologians have argued that the identity of Jesus as God is crucial for the atonement of sin.  If he were not God, then his sacrifice could not have made up for the sins of humanity. Only the sacrifice of a human of infinite greatness – a God-man – could restore the justice that is taken away through sin.

 Atonement may sound remote even unimportant as we consider Jesus’ cruel death.  But we have to ask why that death was more consequential than any other in history.  Certainly other good people have sacrificed themselves for the good of others.  Certainly, again, other innocent people have undergone similarly brutal deaths as Jesus.  But because Jesus’ death made up, or atoned for, all the sins of the world, we take a week every to contemplate its meaning.  

 

Wednesday, April 6, 2022

 Wednesday of the Fifth Week of Lent

(Daniel 3:14-20.91-92.95; John 8:31-42)

George Weigel wrote a well-regarded biography of St. John Paul II.  He probably knows as much about the revered pope as anyone.  Recently, Weigel commented that once St. John Paul was asked which biblical verse had affected him the most.  Weigel said the saint did not have to stop and think.  Immediately, John Paul II answered, John 8:31: “’And you will know the truth, and the truth will set you free.’”  Jesus proclaims these words in today’s gospel.

A basic truth of human life is that men and women are sexual beings who are made to unify with one person of the other sex. People cannot choose their gender, nor can they have multiple unions.  Making the most of these truths by choosing wisely one’s spouse leads to fulfilling love.  The couple can have a family, pursue careers, and enjoy the variety of possibilities that life offers.

We live in an age when many have forsaken the truth in order to live life in their own way.  Some seek pleasure above all; others, power or adventure.  We must resist these temptations.  Living virtuously as people with an eternal destiny, we will have wonderful experiences.  If we seek him, we will come to know the Lord.  Then we will be ready to enjoy his gracious love forever.