Thursday, January 2, 2025

Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors of the Church

(I John 2:22-28; John 1:19-28)

Parents may teach their children that they are not the most important people in the world.  But this lesson pales in value compared to the one that children are not even the most important person in their own lives.  With good intentions parents sometimes tell children the equivalent of airline stewards and stewardesses’ telling passengers to adjust their own oxygen mask before helping their child.  No doubt, that is good advice in an airline emergency, but it should not be used to justify everyone considering first one’s self-interest.

Both readings today advise that Christians should not consider themselves first.  They must always make God their priority.  The reading from John’s First Letter tells the reader to remain in Christ.  That is, he or she should realize that Christ overshadows the self.  Like the whole person is greater than a leg or arm, Christ is greater than the individual Christian.  The gospel shows John the Baptist testifying that he is not the long-expected Messiah.  Rather, he is no more than a bell or siren announcing Christ’s coming.

Today’s saints demonstrated the virtue of “Christ first.”  They were friends who developed such a great love for one another that each sought the other’s welfare more than his own.  Of course, as saints both sought Christ’s glory as the greatest value of life. 

Wednesday, January 1, 2025

Solemnity of the Blessed Virgin Mary, the Mother of God

(Number 6:22-27; Galatians 4:4-7; Luke 2:16-21)

Those who have lived a long time remember that today’s celebration feast has changed in a number of times in their lifetime.  Before the Vatican II reforms, Jesus’ circumcision (one might say his “Jewishness”) was recalled today.  Even today some think of January 1 as the “World Day of Peace.”  Sensing that the first day of the year augurs what will take place on the remaining days, it is right that we pray for peace today.  However, that’s hardly why it is a day of obligation to attend mass.  Only since 1969 has January 1 been recognized throughout the Roman Catholic Church as “the Maternity of the Blessed Virgin Mary.” 

Orthodox Christians pray to the Lord on Christmas Day in a way that beautifully highlights the reason for today’s feast. They pray, “O Christ, what shall we offer You for Your coming on earth as a Man for our sake?  Every creature that has its being from You give thanks to You.”  The prayer then names what angels, shepherds, and the earth bring to Jesus on his birthday.  It concludes: “As for us, we offer You a Mother, a Virgen Mother.”

As a model Mary incorporates the virtues of the Christian life.  She is also a powerful intercessor as demonstrated in John’s gospel.  Today we honor her as God’s mother for having given birth to His Son, our Lord Jesus Christ.

 

Tuesday, December 31, 2024

Seventh Day within the Octave of the Nativity of the Lord

(I John 2:18-21; John 1:1-18)

In the first reading, the author, John the Presbyter, writes of antichrists.  He finds them repugnant for having left his community.  Later on in the document he refers to those who do not acknowledge that Christ has come in the flesh as having the “spirit of the antichrist” (4:2).  The meaning of the passage is not clear, but given the times, an explanation can be attempted.  “Antichrist” probably refers to one who denies that Jesus had a corporeal body.  This belief (really disbelief) became fashionable in the first centuries after Christ.  Dismissing Christ’s body enabled its adherents to deny the importance of their own bodies.  They might eat and drink excessively, even engage in promiscuous relations.

The Son of God’s incarnation has enhanced the value of the human body.  It no longer only serves only to sustain physical life but has become the means for people to work out their salvation.  Through acts of mercy humans cooperate with divine grace to merit eternal life.  Abuse of the body through overindulging in pleasure renders it less capable of meritorious work.

Taking our bodies seriously because Christ had a body is another worthy thought on the eve of a new year.  We do not want to party so much tonight that our bodies will ache tomorrow.  Also, we want to firmly resolve to eat and exercise prudently in 2025 so that our bodies may serve the glory of God.

 

Monday, December 30, 2025

The Sixth Day in the Octave of Christmas

(I John2:12-17; Luke 2:36-40)

The first addressees of today’s first reading are probably not kids, but the “fathers” and the “young men” addressed next.  The writer, called “John, the Presbyter”, sees himself as a father figure instructing his “children.”

The Presbyter teaches a perennial lesson: beware of the world’s enticements.  He knows that they can easily lead one away from salvation won by Christ.  Concupiscence or lust, envy or desire for what others have, and pretension or thinking one is better than who she or he is deprive many of true happiness.

As we enter a new year, we can make a resolution not to be blindsided by lust, envy, or pretension.  Rather we must keep our eyes and hearts firmly on Jesus.


Sunday, December 29, 2024

FEAST OF THE HOLY FAMILY

(Sirach 3:3-7, 14-17a; Colossians 3:12-21; Luke 2:41-52)

St. Luke’s Gospel is featured throughout the Christmas season. His long narrative of Christ’s birth offers several mysteries that nurture growth in the spiritual life. Let’s reflect on two scenes from this narrative here.

First, we go back a little to Bethlehem where the child is laid in a manger. With the Holy Family surrounded by shepherds and domestic animals we are given a sense of tranquility. This is the peace that takes away all worry because our savior has come. The second reading today refers to this peace when it says, “Let the peace of Christ reign in your hearts.”

The peace of Bethlehem is found in the birth of every child. Parents united with their families contemplate the wonder of the creation of another human being. They realize, at least implicitly, that they have fulfilled God’s command to fill the earth. In addition to peace, they feel the impulse to aid their child grow into a loving and wise adult. Parents can turn to this scene when they are tempted to abandon responsibility for their family.

As inspiring as the scene may have been in the past, there is concern today about its loss among young adults. The lure of professional life causes many to abandon the longing for family life. They do not want to have several children, and in many cases not even one. Demographers warn that if this trend continues, our society may destroy itself from within. In thirty years there will be no workers to pay medical bills of the elderly, much less take them to the doctors.

The second scene worth reflecting on today is the encounter of Mary and Joseph with Jesus in the gospel. Jesus gives them what seems like a rebuke but is actually the transmission of the wisdom of the ages. He says: “‘Did you not know that I must be in my Father’s house?’” He is calling them to order all things to God. This comprises the basis of spiritual life: that God is always our first priority.

Jesus himself carries out this command when he returns with his parents to Nazareth. The reading says, “…he remained subject to their authority.” This echoes the second reading where it is said, “Children, obey your parents…” The mention of authority in the gospel raises the delicate question of leadership in marriage found in the same passage from Colossians. “Wives,” the letter says, “be subordinate to your husbands.”

We are accustomed to giving authority to those who show the ability to administer it well or, at least, are properly selected to administer it. However, the phrase from Colossians reverts to the traditional authority that follows ancient wisdom. It may be bearable, even preferable, when several things are considered. First, the author of the letter insists that husbands love their wives. That is, they are to seek their good more than their own. Second, it does not allow for cooperation in sin, including the degradation of the human person. Finally, it resolves the issue rather than leaving it hanging, open to misunderstanding and frustration. The father of the family taking responsibility for being the last to leave the burning house demonstrates the pros and cons of this type of authority.

The letter insists not only that children obey their parents but also that parents “not provoke your children.” Is limiting screen time on phones, computers, and televisions provoking your children? While many would say “yes,” at least in practice, the answer must be “no” when considering the risks surrounding the issue. Childhood obesity, facilitated by sitting in front of a screen, has become one of the most serious public health concerns. Another drawback is that attention to screens retards social development. A cartoon comparing the celebration of Thanksgiving thirty years ago and today recently highlighted the problem. In the first scene depicting life thirty years ago, everyone is standing around the table singing, making toasts, sharing in one way or another. In contrast, today everyone is sitting in their chairs staring at their individual screens with bored faces.

It would be difficult to overstate the value of the family. It has always been the foundation of society because it is where virtuous people are formed. Now many families are in jeopardy because of the abandonment of the values ​​found on every page of the Bible. Somehow we have to reclaim those values ​​to survive the years ahead.