Wednesday, December 31, 2025

 The Seventh Day in the Octave of Christmas

(I John 2:18-21; John 1:1-18)

For this last day of the year the Church asks us to reflect on two readings from the world of John, the Evangelist.  Together they point to Jesus as the fulfillment of time.  He is “all in all.”

The first reading’s reference to “antichrists” should not be mistaken as a conspiracy of devils.  “Antichrists” here are fallen away members of the writer’s own community who might influence others to join them.  They have rejected the teaching of the apostles that Jesus is the Son of God who became human to redeem the world from sin. 

The gospel describes the same incarnation.  At the beginning of time, the Father by means of the Son, who is the Word, called the universe into existence.  One may call this moment the “Big Bang.”  In time “the Word became flesh” to give fellow humans life beyond physical life -- eternal life.

Now is a moment to examine our consciences about where we stand with Jesus Christ, the Word of God.  Have we drawn closer to him during this past year by putting into practice living his teaching?  Or have we loved ourselves more than him by putting our will ahead of his?  If we have followed the latter path, tomorrow we begin a new year to change our priorities.

Tuesday, December 30, 2025

 Sixth Day within the Octave of the Nativity of the Lord

 (I John 2:12-17; Luke 2:36-40)

Luke, the gospel writer, never tires of including women in his narrative.  After a shepherd looks for a lost sheep, a housewife searches for a lost coin.  Only Luke describes the women of Galilee who accompany Jesus and his disciples.  Today’s passage manifests this same sensibility.   After Simeon holds the baby Jesus in his arms, Anna sees him and praises God.

But Luke’s purpose is more than showing inclusiveness.  By presenting the two elderly Jews, Luke emphasizes that Jesus fulfills Old Testament expectations.  He reminds us that Jesus is part of the Jewish nation which God called as a people especially His own.  Luke also has a universal purpose in mind.  Because of Jesus, God’s people will not be limited to a single nation.  Jesus’ disciples will go to all the nations on earth to expand that people.

The Christian impulse is not just to believe in Jesus but to tell others about him.  The African-American spiritual Christmas carol “Go Tell It on the Mountain” displays this urge.  Being Christian means that we are saved.  We should want everyone we care about to experience Jesus’ salvation as well.

Monday, December 29, 2025

 

Memorial of Saint Thomas Becket, Bishop and Martyr

(II Timothy 2:8-13.3:10-12; Matthew 16:24-27)

The twentieth century poet T.S. Eliot wrote a play about today’s patron saint, Thomas Becket.  Titled Murder in the Cathedral, the play paints a vivid picture of the bishop-martyr’s final days.  A section called “Interlude” presents Archbishop Becket last sermon.  It is a tour de force combining a heightened spiritual consciousness with beautiful prose

Archbishop Becket is preaching his Christmas homily in his Canterbury cathedral.  He says that this Mass celebrates not only the birth of Christ but, being the Eucharist, his death as well.  For this reason, the archbishop proclaims, the occasion is one of both joy and sorrow.  There is joy, of course, because the Savior has come.  However, sorrow accompanies the joy because every Mass reenacts the death of Christ on the cross to atone for human sin.  Becket explains that the Church has placed the Feast of St. Stephen, the first martyr, on the day after Christmas so that Christians temper their celebration with a realization of their weakness.  Then the archbishop foretells his own martyrdom.

Most of us love Christmas.  Every year we look forward to its air of friendliness and generosity. But we must not allow the conviviality of the season to turn into debauchery.  Even more important, we should contemplate how full joy only comes from living the self-sacrificing love that Jesus Christ showed on the cross.

 

Sunday, December 28, 2025

 

THE FEAST OF THE HOLY FAMILY
(Sirach 3:3-7, 14-17; Colossians 3:12-21; Matthew 2:13-15, 19-23)

Let us begin our reflection today by turning our attention to the second reading. In the Letter to the Colossians, we are urged to put on love, “the bond of perfection.” The author wants “the word of Christ” — not the word of the street — to dwell within us. He further desires that everything we say and everything we do be done “in the name of the Lord Jesus.”

Sadly, many people are unaware of or ignore this guidance from on high. A journalist notes how hatred among races and religions has been increasing in our society. As evidence, he points to the behavior of a certain group of young people who, instead of showing disapproval or outrage, complacently allow remarks portraying Jews as dishonest. He also mentions another organization that failed to correct a member who described African-Americans in dehumanizing terms.

The journalist goes on to observe that such hateful discrimination is accompanied by the coarsening of everyday language. Today, vulgar words — especially those referring to sexual intimacy — are spoken aloud and tolerated, even in the parental home. And with far less reluctance than a generation ago, people suggest the inferiority of poor minorities. It is as if, in order to appear honest or authentic, one must expose the most primitive impulses of the human heart.

All of this coarse and degrading speech runs contrary to the teaching of Jesus Christ. In his saving work, Christ raised humanity to its highest dignity in history. He taught that it is more honorable to support the needy in their distress than to enrich oneself. A mother in a film expressed this truth simply: “There are two paths in life: the path of nature and the path of grace.” She continued saying that nature is self-centered and seeks control over everything, while grace opens outward in the gift of oneself.

Saint Joseph stands as a model of a life lived with grace. He speaks no offensive words in the Gospels; in fact, he speaks no words at all, because he is a man of righteous deeds rather than empty speech. Saint Joseph faithfully obeys God’s commands and instructions without complaint or delay. In today’s Gospel, he takes his family to Egypt during the massacre of the innocents; he returns when the persecution ends; and brings Jesus and Mary to Nazareth, where they can live in peace.

Jesus himself provides an even deeper example, because his grace goes far beyond outward imitation. Being God, he enters our hearts to transform them from within. He moves us in countless ways; let us mention just three. Grace enables us to grow in dignity and wisdom in the context of our families.  It strengthens us against the vices of greed and lust that tear families apart.  Finally, it increases our love for one another despite defects.  It is through this love purified by sacrifice that we catch a glimpse of God.

 


Friday, December 26, 2025

 

Feast of St. Stephen, proto-martyr

(Acts 6:8-10.7:54-59; Matthew 10:17-22)

“Is it an accident…,” St. Thomas Becket asks in his Christmas sermon according to playwright T.S. Eliot, “that the day of the first martyr follows immediately the day of the Birth of Christ?”  Not at all, he goes on to say.  Martyrdom is the design of God to draw humans back to the love which the birth of Christ reveals.  In other words, the Church proposes today’s Feast of St. Stephen, Protomartyr, as a reminder that Christ was born to die out of love for the world.

Although many households take down their Christmas lights today and stores haul out Valentine decorations, the Church does not intend that her members go back to life as usual.  Rather, she wants us to realize that we are being called deeper into the mystery of holiness.  This virtue does not shun the world but seeks to sanctify it. 

Celebrating what is good and expressing sorrow when the good is thwarted by evil, we show others God’s care for all.  Christmas festivities will continue until the Feast of the Baptism of the Lord.  We should temper them by understanding how material substances are readily corruptible while virtue lasts forever.