Monday, December 2, 2013

Monday of the First Week of Advent

(Isaiah 4:2-6; Matthew 8:5-11)

Why is a gospel passage glorifying faith used on the first weekday of Advent, the season of hope?  Perhaps it is to show the intimate relationship between the two virtues.  The centurion comes to Jesus believing that God has given him the power to heal his sick servant.  He does not even insist that Jesus see the sick one but only to pronounce a word of life.  Of course, he is not disappointed.

Many pilgrims come to Lourdes almost desperate – that is, almost giving up hope – but with a faith that approximates that of the centurion.  The experience of common need which the pilgrims share often transforms them.  It confirms their faith and lifts their hope to a higher level.  Being cured is no longer of paramount importance.  What they now desire is to accompany the Lord.

Faith and hope would be illusions without love.  Love for his servant brings the centurion to Jesus, the incarnation of love.  Both ask nothing for themselves but only to assist others.  We believe in Jesus because he has demonstrated his love for us.  And because we hope to encounter him, we demonstrate the same love for others. 

Friday, November 29, 2013

Friday of the Thirty-fourth Week in Ordinary Time

(Daniel &:2-14; Luke 21:29-33)

In its July issue The Atlantic magazine asked a number of experts when and how the world would end.  The answers varied from relatively soon by means of a smashing asteroid or a volcanic eruption to five billion years from now when the sun expands to take the earth and other planets into its core.  People are always curious about these things.

In today’s gospel Jesus hints that the end will take place before his generation ends.  It sounds then like Jesus is wrong in his prediction as everyone else who has foretold an imminent end.  However, his term “generation” is really indefinite.  A generation may be as long as an epoch or as short as a score and ten years.  The point is of lesser importance to Jesus than the assurance that his words will be remembered forever.

We, Jesus’ followers, must concur with his promise.  Whether the world ends before our life’s candle burns down or, more likely, we die before the earth falls apart, we must keep faithful to Jesus’ words.  When we meditate upon them and put them into practice, we are assumed into eternal life where queries about the world’s end fade before the more real concern of how to make the world a better place for all.

Thursday, November 28, 2013

Thanksgiving Day

(Sirach 50:22-24; I Corinthians 1:3-9; Luke 17:11-19)

A number of years ago University of Texas quarterback gave a stellar performance in the Rose Bowl.  He scored a number of touchdowns and was chosen as the game’s most valuable player.  In a post-game interview, the young player did not brag of his accomplishment. Rather, he gave credit for his success to others.  He praised his teammates for their cooperation and thanked his family for their role in making him into the player he was.  In displaying such gratitude Vince Young emulates the Samaritan who returns to Jesus giving thanks.

The gospel passage is unique to Luke.  Jesus heals ten lepers and sends them off to the priest for inspection so that they may once again participate in society.  One of those healed, however, on noticing that he has indeed been cleansed of the dreaded disease returns to thank Jesus.  When he expresses gratitude for full health, Jesus bestows on him the richer blessing of salvation.

Today Americans and all living in the United States have the opportunity to thank God for the blessings bestowed on this great country.  When we do so from the heart – that is, not just by gathering to eat turkey or by even sitting in prayer around the table – but by a change of course as dramatic as the Samaritan’s who returns to Jesus, we also can count on his blessing of salvation.

Wednesday, November 27, 2013

Wednesday of the Thirty-fourth Week in Ordinary Time

(Daniel 5:1-6.13-14.16-17.23-28; Luke 21:12-19)

Franz Jägerstätter was an Austrian conscientious objector during World War II.  Taking cues from his Catholic faith, he refused to fight for the Nazis.  Indeed, he wanted nothing to do with the Third Reich.  In a plebiscite calling for Austrian unification with Germany, Jägerstätter was the only person in his village to vote against the resolution.  He was finally tried and summarily executed for his stand.  Not too many years ago Pope Benedict XVI declared him a martyr of the Church.  How can his story be understood in the light of today’s gospel?

Jesus tells the people that when they are persecuted, he will give them words to refute their detractors.  He is descriptive enough to say that “not a hair on your head will be destroyed.”  Taken at face value, his words seem betrayed by the stories of martyrs throughout the centuries.  But the life that he promises to secure is not natural life but eternal life.  The indestructible hair eluded to must be body parts that will be enhanced not diminished as a saint is inducted into glory.

This may sound surreal.  Persecution and death are no small matters to be marginalized by anticipating future gain.  They necessitate a deep commitment to the truth which is Christ.  He opens us to God’s love which alone can make a hero of any of us. 

Tuesday, November 26, 2013

Tuesday of the Thirty-fourth Week in Ordinary Time

(Daniel 2:31-45; Luke 21:5-11)

The United States, as powerful a nation as it is, cannot control the course of history.  It has had a most difficult time trying to stop Iran from building a nuclear weapon.  Efforts at negotiation have been hampered by the distrust Iran has felt since 1953 when America and England orchestrated the murder of Iran’s democratically-elected prime minister.   After the traumas in Iraq and Afghanistan along with the setback in Iran, the United States must reassess its purposes as the prophet Daniel proposes in today’s first reading.

The Book of the Prophet Daniel is more historical novel than Israelite prophecy.  Yet there is real truth in its message.  In today’s reading the book’s protagonist warns the king of Babylonia that his rule is soon to come to its end.  However, the author (whoever he may be) has all the rulers of the earth in mind.  His message is that they should not strive to conquer more lands but to establish justice where they rule.  Such statesmanship is necessary because in the end God will judge the nations.  In the author’s prophetic imagination, God’s kingdom is the stone that becomes a mountain filling the whole earth.

Americans have cause to be grateful for the blessings heaped upon their country.  In its best days the United States has responded graciously by contributing to a better world.  Certainly standing up to the tyranny in the Soviet Union benefited all humanity.  But Americans should not think that their country’s every initiative is just.  Its leaders have spawned injustice in certain times and places for which they are subject to God’s judgment.