Monday, December 2, 2019

Monday of the First Week of Advent

(Isaiah 4:2-6; Matthew 8:5-11)

Advent periscopes the coming of the Lord.  We stand in expectation throughout the year.  But in Advent we keep our eyes wide open so that we might glimpse him moving toward us.  These days become joyful because we know that the long wait is almost over. Today’s gospel relates how one man did not need the Lord to come to his house.  He trusted Jesus’ word that things will turn out all right.

The man who trusted is not a Jew with reason to believe in the prophet Jesus.  He is a Roman army officer with a good heart.  He cares enough about his servant, who is probably Jewish, that he comes looking for Jesus. He recognizes Jesus’ authority which must radiate as prominently as the beauty of a professional model. No doubt, as well, he has been informed of Jesus’ reputation as a healer.   In any case the officer does not tie up the Lord.  He only states that just as his subordinates submit to his authority so will spiritual forces submit to Jesus’.

It is time for us to renew our hope in Jesus’ authority.  He is the Lord of heaven and earth.  We only have to seek his assistance.  We can trust that he will take note of our good will and help us.

Monday, December 3, 2018

Memorial of Saint Francis Xavier, priest

(Isaiah 2:1-5; Matthew 8:5-11)

Can only a Christian be saved?  Evidently St. Francis Xavier thought so. In a letter from India he wrote that many natives wanted to become Christians but there was no one to baptize them.  He said that he wished to go to the universities of Europe yelling to the students that their keenness on studies has resulted in many people being consigned to hell.  But is Baptism necessary for salvation?

The gospel passage indicates otherwise.  Jesus is amazed at the centurion’s faith in God.  He implies that there will be many like him coming from faraway places to take a seat at the heavenly table.  Although he does not say explicitly that these people are not his followers, he does leave this impression.  The centurion shows himself worthy a member of the Kingdom of God as much by his concern for a servant as by his deference to Jesus.

During Advent we express our hope for Jesus’ return as much by acts of mercy as by praying about the Advent wreath.  Our efforts on behalf of others imply faith in Jesus’ teaching that what we do to the least of humans, we do to him.  At the same time we show a relationship of care to the needy which suggests a common Father in God.  Francis Xavier had a point about the need for missionaries to teach about God’s love and Jesus’ sacrifice.  However, the Holy Spirit works in many ways. 

Monday, November 28, 2016

Monday of the First Week of Advent

(Isaiah 4:2-6; Matthew 8:5-11)

The centurion in today’s gospel expresses Advent faith.  Because he has evidently heard of Jesus’ power over disease, he does not require his presence to heal his servant.  As a man of authority, he is confident that Jesus only has to command the healing for it to happen. 

Some of us wait impatiently for Jesus to return.  We wonder if we have misinterpreted his promise or, more darkly, if the gospels have misinformed us.  We need to appropriate the centurion’s advent faith.  We have seen evidence of Jesus’ power over evil – how things go right when we pray to him, how his words echo profound truth to the present day, and how his followers have shaped civilization in benign ways. We can accept Jesus at his word.

During Advent we renew our commitment to stay the course.  Jesus may not arrive in flesh and bone this year, but he will continue to send signs of his coming.  In the meantime we wait not so much patiently as actively.  We want to prepare his way by promoting goodwill so that all will receive him.

Monday, December 2, 2013

Monday of the First Week of Advent

(Isaiah 4:2-6; Matthew 8:5-11)

Why is a gospel passage glorifying faith used on the first weekday of Advent, the season of hope?  Perhaps it is to show the intimate relationship between the two virtues.  The centurion comes to Jesus believing that God has given him the power to heal his sick servant.  He does not even insist that Jesus see the sick one but only to pronounce a word of life.  Of course, he is not disappointed.

Many pilgrims come to Lourdes almost desperate – that is, almost giving up hope – but with a faith that approximates that of the centurion.  The experience of common need which the pilgrims share often transforms them.  It confirms their faith and lifts their hope to a higher level.  Being cured is no longer of paramount importance.  What they now desire is to accompany the Lord.

Faith and hope would be illusions without love.  Love for his servant brings the centurion to Jesus, the incarnation of love.  Both ask nothing for themselves but only to assist others.  We believe in Jesus because he has demonstrated his love for us.  And because we hope to encounter him, we demonstrate the same love for others. 

Monday, November 29, 2010

Monday of the First Week in Advent

(Isaiah 4:2-6; Matthew 8:5-11)

Ask any professional about how to do a fund-raising campaign. She will tell you that personal appeal is all important. You have to ask people – face-to-face if at all possible – for money if you expect to reach your goal. The rule is, “If you do not ask for something, you will get nothing.

The centurion in the gospel today seems instinctively aware of the fundraising rule. Very directly he seeks Jesus’ help. What’s more remarkable here, however, is his faith in Jesus as Lord. He does not ask Jesus to come and treat his servant but only to give the order that the servant be healed. Only God with angels at His service would be able to effect a cure from a distance.

As the beginning of Advent, we are being called to imitate this centurion. First, we should not hesitate a moment to call upon Jesus with our needs – preferably person-to-person in the Eucharist. Maybe we seek the healing of someone like the centurion in the gospel or, perhaps, assistance in overcoming a personal challenge. Then we are to put complete faith in him. This does not mean that we expect an answer to our prayers explicitly as requested but that we know that he will take care of our need.

Homilette for Monday, December 1, 2008

Monday of the First Week of Advent

(Isaiah 4:2-6, Psalm 122, Matthew 8:5-11)

During Advent we are to wait patiently and purposefully but also with anticipation for the coming of the Lord. Since most people busy themselves with commerce and revelry in December, we are challenged to appreciate the import of these adverbs.

We wait patiently by reflecting on the significance of Christ’s coming. We mean, of course, his return in glory at the end of time when he will show himself to be what we have claimed all along – the eternal Son of God who has redeemed humanity. When he comes, all nations will recognize him as “Lord” as the centurion does in the gospel passage today.

Of course, we want to be recognized as faithful subjects upon his arrival. Thus, we purposefully follow his commands daily. Isaiah envisions many coming for instruction in the Lord’s way. He says that they will learn to spend their resources on instruments that build up rather than tear down. Christians understand this vision realized in the preaching of Jesus of Nazareth. A third of the world now follows his message of mercy, not resistance; charity, not self-aggrandizement.

Waiting with anticipation seems to conflict with waiting patiently. After all, when we anticipate something, we want to see it now. Nevertheless, there is coherence between the two terms. Since we realize that Jesus will probably not yet return in full glory, we tune up our ears and enhance our sights to discern how to perceive his presence in the world today. It is like standing on tip-toes for a glimpse of the new president in parade. In this way we see Christ in the poor, in the generosity of others, and -- most of all – in the Eucharistic offering. This anticipation resembles the eagerness of the holy people to enter Jerusalem in the responsorial psalm.

Homilette for Monday, December 3, 2007

Monday, Memorial of St. Francis Xavier

(Isaiah 4:2-6, Psalm 122, Matthew 8:5-11)

During Advent we are to wait patiently and purposefully but also with anticipation for the coming of the Lord. Because many busy themselves in commerce and revelry, it is hard to appreciate the import of these adverbs.

We wait patiently by reflecting on the significance of Christ’s coming. He will show himself to be what we have claimed all along – the Son of God, the Creator of the universe, and the Lord of history. All nations will recognize him as “Lord” as the centurion does in the gospel passage today.

Of course, we want to be regarded as his faithful subjects. Thus, we purposefully follow his commands day-by-day. Isaiah the prophet envisions those who remain faithful to God’s law being distinguished as “holy” like the Lord Himself. Christians see that Law revised to become essentially the grace of the Holy Spirit enabling us to conform to Jesus’ inestimable charity. Certainly St. Francis Xavier demonstrated this Spirit enhanced love as he labored tirelessly for the salvation of souls.

Waiting with anticipation may seem to conflict with waiting patiently. After all, when we anticipate something, we are ready to see it come about now. But there is a congruency about the two terms. After twenty centuries it would only be natural for Christians to give up the wait. We might conclude that Jesus erred when he said he would return or that we have mistaken his intent. However, his “com(ing) again in glory” is an article of faith that we cannot dismiss. So we tune up our ears and enlarge our radar screens to discern how exactly Jesus comes among us today, although not yet in full splendor. This uplifting creates an anticipation in us much like the holy people ready to enter Jerusalem in the responsorial psalm.