Monday of the First Week of Advent
(Isaiah 4:2-6, Psalm 122, Matthew 8:5-11)
During Advent we are to wait patiently and purposefully but also with anticipation for the coming of the Lord. Since most people busy themselves with commerce and revelry in December, we are challenged to appreciate the import of these adverbs.
We wait patiently by reflecting on the significance of Christ’s coming. We mean, of course, his return in glory at the end of time when he will show himself to be what we have claimed all along – the eternal Son of God who has redeemed humanity. When he comes, all nations will recognize him as “Lord” as the centurion does in the gospel passage today.
Of course, we want to be recognized as faithful subjects upon his arrival. Thus, we purposefully follow his commands daily. Isaiah envisions many coming for instruction in the Lord’s way. He says that they will learn to spend their resources on instruments that build up rather than tear down. Christians understand this vision realized in the preaching of Jesus of Nazareth. A third of the world now follows his message of mercy, not resistance; charity, not self-aggrandizement.
Waiting with anticipation seems to conflict with waiting patiently. After all, when we anticipate something, we want to see it now. Nevertheless, there is coherence between the two terms. Since we realize that Jesus will probably not yet return in full glory, we tune up our ears and enhance our sights to discern how to perceive his presence in the world today. It is like standing on tip-toes for a glimpse of the new president in parade. In this way we see Christ in the poor, in the generosity of others, and -- most of all – in the Eucharistic offering. This anticipation resembles the eagerness of the holy people to enter Jerusalem in the responsorial psalm.
Showing posts with label Psalm 122. Show all posts
Showing posts with label Psalm 122. Show all posts
Homilette for Monday, December 3, 2007
Monday, Memorial of St. Francis Xavier
(Isaiah 4:2-6, Psalm 122, Matthew 8:5-11)
During Advent we are to wait patiently and purposefully but also with anticipation for the coming of the Lord. Because many busy themselves in commerce and revelry, it is hard to appreciate the import of these adverbs.
We wait patiently by reflecting on the significance of Christ’s coming. He will show himself to be what we have claimed all along – the Son of God, the Creator of the universe, and the Lord of history. All nations will recognize him as “Lord” as the centurion does in the gospel passage today.
Of course, we want to be regarded as his faithful subjects. Thus, we purposefully follow his commands day-by-day. Isaiah the prophet envisions those who remain faithful to God’s law being distinguished as “holy” like the Lord Himself. Christians see that Law revised to become essentially the grace of the Holy Spirit enabling us to conform to Jesus’ inestimable charity. Certainly St. Francis Xavier demonstrated this Spirit enhanced love as he labored tirelessly for the salvation of souls.
Waiting with anticipation may seem to conflict with waiting patiently. After all, when we anticipate something, we are ready to see it come about now. But there is a congruency about the two terms. After twenty centuries it would only be natural for Christians to give up the wait. We might conclude that Jesus erred when he said he would return or that we have mistaken his intent. However, his “com(ing) again in glory” is an article of faith that we cannot dismiss. So we tune up our ears and enlarge our radar screens to discern how exactly Jesus comes among us today, although not yet in full splendor. This uplifting creates an anticipation in us much like the holy people ready to enter Jerusalem in the responsorial psalm.
(Isaiah 4:2-6, Psalm 122, Matthew 8:5-11)
During Advent we are to wait patiently and purposefully but also with anticipation for the coming of the Lord. Because many busy themselves in commerce and revelry, it is hard to appreciate the import of these adverbs.
We wait patiently by reflecting on the significance of Christ’s coming. He will show himself to be what we have claimed all along – the Son of God, the Creator of the universe, and the Lord of history. All nations will recognize him as “Lord” as the centurion does in the gospel passage today.
Of course, we want to be regarded as his faithful subjects. Thus, we purposefully follow his commands day-by-day. Isaiah the prophet envisions those who remain faithful to God’s law being distinguished as “holy” like the Lord Himself. Christians see that Law revised to become essentially the grace of the Holy Spirit enabling us to conform to Jesus’ inestimable charity. Certainly St. Francis Xavier demonstrated this Spirit enhanced love as he labored tirelessly for the salvation of souls.
Waiting with anticipation may seem to conflict with waiting patiently. After all, when we anticipate something, we are ready to see it come about now. But there is a congruency about the two terms. After twenty centuries it would only be natural for Christians to give up the wait. We might conclude that Jesus erred when he said he would return or that we have mistaken his intent. However, his “com(ing) again in glory” is an article of faith that we cannot dismiss. So we tune up our ears and enlarge our radar screens to discern how exactly Jesus comes among us today, although not yet in full splendor. This uplifting creates an anticipation in us much like the holy people ready to enter Jerusalem in the responsorial psalm.
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