Tuesday, June 19, 2018


Tuesday of the Eleventh Week in Ordinary Time

(I Kings 21:17-29; Matthew 5:43-48)

For practical purposes Ahab gets away with murder in today’s first reading.  He witnesses the treachery of his wife but does nothing to stop her.  He appropriates Naboth’s garden like a bandit.  He even repents of his crime and does not face retribution.  The story sounds incredible but there is a parallel happening today.

The wealthy in our society are creating safe havens for themselves while leaving the poor in misery.  They construct gated communities where they are shielded from the plight of the less fortunate.  They send their children to the best schools while education for the poor often lacks funding.  Their politicians and economic advisors make available ways to avoid paying taxes.  But they become outraged if a poor person uses food stamps to buy a sirloin steak.  Meanwhile the wealthy are more likely found in church thanking God for the good life they have.  Where is the justice of it all?

We find justice in Jesus Christ.  He insists that his followers take care of the poor.  More than that, we are called to be the source of reconciliation.  We are to work for the unity between rich and poor, women and men, black and white.  If we forsake this responsibility, our posterity will face the social turmoil that Ahab’s descendants experienced.  We pray now for the virtues of justice and prudence to bring about social peace.

Monday, June 18, 2018


Monday of the Eleventh Week in Ordinary Time

(I Kings 21:1-16; Matthew 5:38-42)

Few gospel passages have provoked more soul searching reflection than that of today and tomorrow.  Seemingly Jesus is calling his disciples not to defend their families, much less themselves, if attacked.  Is that even humane?  Or is Jesus exaggerating as when he says one must hate one’s parents to be his disciple (Luke 14:26)?

Thomas Aquinas justifies killing in self-defense if one does not intend to kill the aggressor.  The case is not one of doing evil to achieve the good because the defender acts in place of the civil authority.  For Aquinas only the state acting as God’s minister in pursuit of the common good can take a life. 

Then is Aquinas faithful to the gospel?  One would be reckless to accuse Thomas Aquinas of biblical infidelity.  He sees Jesus correctly as talking of personal righteousness.  Jesus does not intend that his statement be generalized to cover every case of evil.  He does insist, however, as tomorrow’s passage will show that we love our enemies.  This means that we do not want them harm.  But if they present themselves as unjust aggressors unstoppable short of killing, then let it be done.  Aquinas will make one exception to this rule.  An ordained man cannot kill under any circumstances.

Friday, June 15, 2018


Friday of the Tenth Week in Ordinary Time

(1 Kings 19:9a.11-16; Matthew 5:27-32)

Of the longings of the human heart sexual desire takes a primary place.   Beyond intimacy, men want to dominate women and to use them for self-propagation.  Women seek to manipulate men for protection and for children to mother.  Jesus addresses this mutual exploitation with his commandments in today’s gospel.

Once again Jesus calls for a change of heart.  His disciples have to avoid lust, the inordinate desire for sexual pleasure.  Desire becomes inordinate when one seeks sexual relations with someone other than his wife or her husband.  Desire also looms inordinate when it views one’s wife or husband as an object for sexual pleasure.  As Jesus’ instruction on divorce indicates, spouses are to cherish one another.  Marriage commits two people to love one another in order to raise children in the likeness of God.

Jesus equating lust with adultery has caused many people to feel a burden of guilt. Is such guilt warranted?  We think so.  It is not that we want people to feel bad about themselves.  To the contrary, we want people to feel accomplished by foregoing pernicious desires.  Lust can lead people beyond adultery to abandonment of family.   By itself, it redirects a person from his or her primary responsibilities to dwell on fantasies.  Although painful, guilt moves one to repentance.  It is part of the journey to holiness.

Thursday, June 14, 2018


Thursday of the Tenth Week in Ordinary Time

(I Kings 18:41-46; Matthew 5:20-26)


Jesus’ “Sermon on the Mount” explains the meaning of his call to repentance.  In the previous chapter of Matthew’s gospel Jesus preaches, “’Repent, for the kingdom of heaven is at hand.’”  Today’s gospel passage continues to describe what that exhortation entails.

Repentance is more than a public sinner’s changing his ways.  It is more than an average person’s not cursing her adversary.  It is everyone’s letting go of any animosity felt toward neighbors.  Put simply, repentance is a conversion of heart.  Jesus challenges his disciples to forsake the desire for revenge when they are offended.  He calls them to reject dismissing a person whom they find irritating.  Rather they are to seek to know, understand, and to love everyone, especially problematic people. 

We all want to be esteemed.  When someone offends or ignores us, we naturally feel hurt.  We are probably too civil to strike back physically.  Rather, we will say hard words about the person.  More likely, we will harbor demeaning thoughts about him or her.  This is not the way of a follower of Christ.  We must repent.  If we look deeper into the person than her bravado, we will find a child of God also longing for recognition.  As an image of ourselves then, we can understand and love her.

Wednesday, June 13, 2018


Memorial of Saint Anthony of Padua, priest and doctor of the Church

(I Kings 18:41-46; Matthew 5:20-26)


 “How long will you straddle the issue?” Elijah asks the people of Israel.  He is challenging them to choose between the Lord God and Baal.  The former is credited with liberating Israel’s ancestors from servitude.  Baal is associated with fertility.  He is thought to produce rain for the people’s crops.  The people must decide now to whom they will give allegiance.

First, however, they should take note how the Lord is active in their lives every day.  He has provided the Law to guide them to justice.  He also has responded to their pleas on numerous occasions. He does so in today’s passage.  Elijah calls out to the Lord in need.  Once again, the Lord acts with mercy and power.

People today continue to straddle the same issue.  They know of Jesus Christ who has given them a more perfect Law.  With him they can freely, even joyfully live in righteousness.  They also know of humanly made gods with far-reaching influence.  Technology which enthralls as well as makes living easier is the best example.  People worship it, in a sense, by pursuing constantly new inventions. Which one will we choose?  Christ who works from within enabling us to love unselfishly or the world of endless fascination.  We cannot straddle the issue forever.