Wednesday, February 24, 2021

 Wednesday of the First Week of Lent

(Jonah 3:1-10; Luke 11:29-32)

The Book of the Prophet Jonah has become one of the most popular readings of the Old Testament.  For one thing it has a short, fascinating narrative.  For another, it highlights the contemporary value of tolerance for other peoples.  Also, as today’s gospel relates, Jesus uses the story to teach about his own mission.

Jesus refers to the great conversion that takes place with Jonah’s preaching.  A city-state, perhaps as large and as notorious as Mexico City today, is imagined.  Jonah might have been a reluctant preacher, but evidently his words had great power.  He inspired everyone to change heart and conform to God’s ways.  There are no historical records that such universal repentance ever took place in Nineveh or anywhere else.  Nevertheless, Jesus knows that his preaching is even stronger than the heralded Jonah’s.  He expects a conversion in Israel like Nineveh’s in the story of Jonah.

Repentance or conversion translate the Greek word metanoia.  It literally means a change of mind.  But as today’s psalm relates, conversion has more to do with a change of heart.  The mind actively inquires, probes. and calculates.  The heart, on the other hand, passively is moved by what impresses itself on it.  True conversion implies that our hearts are no longer moved by sex, fame, or fortune.  Rather, converted hearts feel grateful for God’s goodness and take pity on those living in misery.

Tuesday, February 23, 2021

 

Tuesday of the First Week of Lent

(Isaiah 55:10-11; Matthew 6:7-15)

It is said that words make people human.  Other animals can think although not with much sophistication.  They even communicate in different ways.  But they do not seem to be able to form meaningful words.  Words not only have power to move others.  They have some sway with God as well.  At least, Jesus in today’s gospel prescribes certain words to solicit the Father’s attention.

The Our Father is the preeminent prayer of Christians because it was taught by Jesus himself.  It must be efficacious because in the first reading God declares that His word will not return to Him void.  When we own it by living it, we will receive the Father’s care.

A couple was praying for their daughter who had developed a blood disease.  They had lost one daughter to cancer many years before and feared losing another.  They prayed for their daughter and asked friends to pray as well.  A week or so ago, they received news that the bone marrow transplant their ailing daughter received was successful.  It may not be a saint-making miracle, but the couple is sure that God master-minded the healing, 

Monday, February 22, 2021

 

Feast of the Chair of Saint Peter, Apostle

(I Peter 5:1-4; Matthew 16:13-19)

As much as we are eager now to get on with Lent, the Church asks us to pause to consider the pope.  More than any other day on the liturgical calendar, today is dedicated to the Bishop of Rome.  Someone asked if Peter was not the longest reigning pope.  Of course, Pope Pius IX reigned as pope thirty-two years.  Would not then Peter been head of the Church longer if he were given the keys to the kingdom in the year 32 or 33 A.D. and kept them until his martyrdom in 65?  However, historians don’t comment on this, perhaps because Peter did not go to Rome right away.

The 300 or so popes since St. Peter have come from different nations and possessed different qualities.  Although a few of them sinned grievously while occupying the chair of Peter, most were holy men.  Some of them were even martyrs like St. Peter himself.  Three or four of them have been called “the Great.”  In the fourth century, Pope St. Leo was erudite enough to leave us a profound understanding of the liturgy and brave enough to confront Attila the Hun.  In the sixth century Pope St. Gregory sent missionaries to convert or reconvert the extremities of Europe while writing a pastoral theology and perhaps inventing the chant that bears his name.  Pope St. John Paul II captured the respect of the world in an age of disbelief for his courage, love, and wisdom.

More than admire the popes, we should pray for them.  They bear responsibility for the pastoral care of the world.  This may sound pretentious, but in fact contemporary popes have been seen in this way.  Of course, they give immediate attention to Catholics, but what they say and do are reported around the world.  They are looked upon by national leaders for moral wisdom and spiritual insight.

Sunday, , February 21, 2021

 

FIRST SUNDAY OF LENT

(Genesis 9: 8-15; I Peter 3: 18-22; Mark 1: 12-15)

They say that Army Ranger School is the toughest test for leaders of soldiers. It is comprised of sixty-one days of training to develop skills in direct fire battles. Not only does the participant have to perform difficult maneuvers, but he or she also has to function on less than five hours of sleep. In today's Gospel reading, Jesus is seen undergoing a test similar to the Army Ranger School.

The reading says that Jesus is tempted by Satan for forty days. The Gospel according to Mark does not explain the temptations. However, it can be said that having a human nature, Jesus is tempted like all human beings. It is proposed that he considers his own desires as priorities, more important than the needs of others. Today we see this type of temptation in the claims of some people to be vaccinated before others. More generally, it is seen in the willingness to have almost everything in our own way.

The season of Lent offers us forty days to be tested together with Jesus. We should understand it as a training to live in a new way. Jesus is going to instruct us how to curb our own desires and serve others. He will help us break habits that weaken us. Some are so consumed with drinking that evening cocktails become what most occupies their attention during the day. This type of person should consider giving up alcohol for 40 days. Others are so focused on their work that finishing tasks before bed takes a top priority. It would be helpful for this type of person to put more trust in God by taking the necessary rest for health.

The second reading provides another key to understanding the meaning of Lent. The Letter of Peter compares the waters of Baptism with those of the flood. As the waters of the flood delivered Noah and his family from the world permeated with sin, so the waters of Baptism have delivered us. During Lent we prepare to renew baptismal promises on Easter Sunday. Together with the catechumens we are going to rededicate ourselves to Christ. We should think of the promises as waters not only washing us from sin but also illuminating for us the Christian way. It is as if the waters wash away all pollution from the air so that for the first time we can see ahead clearly.

Although the gospel does not relate the desert temptations, it does give account of their outcome. It says that Jesus goes to preach the good news. "’... the Kingdom of God is at hand,’” he proclaims, “’Repent and believe ...’" It is worth repacking and reproclaiming this message for the world today. Although there are churches in every sector of town, people no longer live adhering to the faith. Most people think it is acceptable to cohabit before getting married. Meanwhile many children live without both mother and father in the home. Our society needs now more than ever the message of God's will for it.

How are we going to deliver the message? Very few have the opportunity to proclaim it from the pulpit. But everyone can preach it by setting a good example. We can take advantage of this Lenten season. If we can't visit the sick, we can support the charities that do. Instead of always commenting on the faults of others, we can point out their virtues. On Fridays we can not only abstain from meat but also prepare simple meals like rice and beans. If someone asks us why, we can answer that our sacrifices demonstrate our love for the Lord. We can also turn off the TV to read the gospel and pray for other others.

Do we remember the "Rocky" movie? When the protagonist began training for the boxing championship, he had a lot of difficulty. Getting up in the morning to exercise seemed as challenging as swimming in icy waters. But by the time of the event, he had become a man living in a completely new way. It is like this if we take advantage of Lent as a period of enlightenment. By Easter we will be kinder, calmer, and more loving of the Lord.

Friday, February 19, 2021

 Friday after Ash Wednesday

(Isaiah 58:1-9a; Matthew 9:14-15)

In the days of perennial Friday abstinence, preachers often ranted about people eating lobster.  What kind of a sacrifice is that? They would say.  They had a point.  Lobster is rich and tasty, hardly a hardship.  The criticism echoes the one offered in today’s reading from the Book of the Prophet Isaiah.

The writer did not live toward the end of the eighth century B.C. like the prophet most of us think of when we hear the name Isaiah.  He lived and prophesized two centuries later.  The Jews had not long returned from the Babylonian exile.  They were rebuilding Jerusalem and wanted to live the traditions of their ancestors.  They fasted and prayed for God’s assistance.  Speaking for God, the prophet tells the people that their fasts and prayers are in vain if they do not practice justice.  God told their ancestors to pay workers fairly and to directly assist the hungry and homeless.

In Lent especially but also throughout the year, we should heed the prophet’s words.  Our prayers and fasting must be oriented to caring for those in need.  We must support a society where everyone has both material and spiritual resources to live with dignity.