Monday, December 30, 2025

The Sixth Day in the Octave of Christmas

(I John2:12-17; Luke 2:36-40)

The first addressees of today’s first reading are probably not kids, but the “fathers” and the “young men” addressed next.  The writer, called “John, the Presbyter”, sees himself as a father figure instructing his “children.”

The Presbyter teaches a perennial lesson: beware of the world’s enticements.  He knows that they can easily lead one away from salvation won by Christ.  Concupiscence or lust, envy or desire for what others have, and pretension or thinking one is better than who she or he is deprive many of true happiness.

As we enter a new year, we can make a resolution not to be blindsided by lust, envy, or pretension.  Rather we must keep our eyes and hearts firmly on Jesus.


Sunday, December 29, 2024

FEAST OF THE HOLY FAMILY

(Sirach 3:3-7, 14-17a; Colossians 3:12-21; Luke 2:41-52)

St. Luke’s Gospel is featured throughout the Christmas season. His long narrative of Christ’s birth offers several mysteries that nurture growth in the spiritual life. Let’s reflect on two scenes from this narrative here.

First, we go back a little to Bethlehem where the child is laid in a manger. With the Holy Family surrounded by shepherds and domestic animals we are given a sense of tranquility. This is the peace that takes away all worry because our savior has come. The second reading today refers to this peace when it says, “Let the peace of Christ reign in your hearts.”

The peace of Bethlehem is found in the birth of every child. Parents united with their families contemplate the wonder of the creation of another human being. They realize, at least implicitly, that they have fulfilled God’s command to fill the earth. In addition to peace, they feel the impulse to aid their child grow into a loving and wise adult. Parents can turn to this scene when they are tempted to abandon responsibility for their family.

As inspiring as the scene may have been in the past, there is concern today about its loss among young adults. The lure of professional life causes many to abandon the longing for family life. They do not want to have several children, and in many cases not even one. Demographers warn that if this trend continues, our society may destroy itself from within. In thirty years there will be no workers to pay medical bills of the elderly, much less take them to the doctors.

The second scene worth reflecting on today is the encounter of Mary and Joseph with Jesus in the gospel. Jesus gives them what seems like a rebuke but is actually the transmission of the wisdom of the ages. He says: “‘Did you not know that I must be in my Father’s house?’” He is calling them to order all things to God. This comprises the basis of spiritual life: that God is always our first priority.

Jesus himself carries out this command when he returns with his parents to Nazareth. The reading says, “…he remained subject to their authority.” This echoes the second reading where it is said, “Children, obey your parents…” The mention of authority in the gospel raises the delicate question of leadership in marriage found in the same passage from Colossians. “Wives,” the letter says, “be subordinate to your husbands.”

We are accustomed to giving authority to those who show the ability to administer it well or, at least, are properly selected to administer it. However, the phrase from Colossians reverts to the traditional authority that follows ancient wisdom. It may be bearable, even preferable, when several things are considered. First, the author of the letter insists that husbands love their wives. That is, they are to seek their good more than their own. Second, it does not allow for cooperation in sin, including the degradation of the human person. Finally, it resolves the issue rather than leaving it hanging, open to misunderstanding and frustration. The father of the family taking responsibility for being the last to leave the burning house demonstrates the pros and cons of this type of authority.

The letter insists not only that children obey their parents but also that parents “not provoke your children.” Is limiting screen time on phones, computers, and televisions provoking your children? While many would say “yes,” at least in practice, the answer must be “no” when considering the risks surrounding the issue. Childhood obesity, facilitated by sitting in front of a screen, has become one of the most serious public health concerns. Another drawback is that attention to screens retards social development. A cartoon comparing the celebration of Thanksgiving thirty years ago and today recently highlighted the problem. In the first scene depicting life thirty years ago, everyone is standing around the table singing, making toasts, sharing in one way or another. In contrast, today everyone is sitting in their chairs staring at their individual screens with bored faces.

It would be difficult to overstate the value of the family. It has always been the foundation of society because it is where virtuous people are formed. Now many families are in jeopardy because of the abandonment of the values ​​found on every page of the Bible. Somehow we have to reclaim those values ​​to survive the years ahead.

Friday, December 27, 2024

Feast of Saint John, Apostle and Evangelist

(I John 1:1-4; John 20:1a.2-8)

Some humans, blinded as the race is by sin, may think it only natural that God became one of us.  After all, they would argue, Jesus is not the only human to stand out through the centuries.  Others, like Socrates, outshine the rest by a whole lot.  Others, also blinded by sin, think the opposite.  They would say for God to take on the limits of humanity would be like putting a mountain into a shoebox. Such is the incarnation we are given to contemplate on these days of the octave of Christmas.

The works of the evangelist John enlighten our task.  Today’s first reading likely comes from a disciple of the evangelist.  It testifies beyond doubt that the Son was with the Father before he came as human in history.  He is the source of human solidarity more efficacious than the likeness of our genomes.

The “disciple whom Jesus loved” of today’s gospel was likely the source of the evangelist’s information about Jesus.  He shows us that faith is necessary to accept both Jesus’ divinity and his resurrection from the dead.  But we may ask, “Why believe?” More than providing a basis for peace on earth, more than even promising eternal life, we believe in Christ because the Lord God bids us to.  We, His servants, do what He commands.

Thursday, December 26, 2024

Feast of Saint Stephen, first martyr

(Acts 6:8-10,7:54-59; Matthew 11:17-22)

The world is surprised to know that Christmas is not Christianity’s most important feast day.  The three-day Paschal celebration surpasses it like Thanksgiving betters Veterans Day in November.  The Church indicates this fact by placing the Feast of St. Stephan, the first Christian martyr, on the day following the Nativity of the Lord.

Christ was born as a human to justify humans for sins against their Creator.  The work might have been done in ways other than crucifixion and rising from the dead.  Yet by giving himself over to his persecutors, Jesus not only revealed the depth of human treachery but also the height of God’s love for the world.  As St. Stephen offers himself for similar mistreatment, he both fulfills Jesus’ prophecy in today’s gospel and joins him in the work of salvation.

Christmastide goes on despite today’s commemoration of a holy martyr.  However, we may take time to consider moderating our pleasures to reflect on our real happiness.  We will find that it is not so much celebration of the Lord’s birth as the eternal life he leads us to.

Tuesday, December 24, 2024

Tuesday of the Fourth Week of Advent

(II Samuel 7:1-5.8-12.141.16; Luke 1:67-79)

Advent is coming to an end.  If its purpose was to welcome the glorified Christ, it once again goes unfulfilled.  Yet this is no reason for loss of hope.  Rather with threats of war and the world’s unraveling, the people must look beyond the comfort of their lives for a viable resolution of conflict.

Coming together tonight or tomorrow for mass should renew our hope.  The children dressed to see the coming of a king give reason for Christians to work hard and pray diligently.  The number of Christians may be reduced in many parts.  Yet with added effort they can bear down until Christ makes good his promise to return.  They will find in the Eucharist the firm foundation of the house of which Nathan prophesies in today’s first reading.  Like Zachariah in the gospel they will see their children, educated in the faith, preparing for the day of the great reversal.

Let us celebrate joyously the Lord who has already come. His legacy is not just hope but love.   We will find him among the many good people by our side at mass and the Christmas table.