Tuesday, July 9, 2024

Tuesday of the Fourteenth Week in Ordinary Time

(Hosea 8:4-7.11-13; Matthew 9:32-38)

Two very different dispositions are seen in today’s gospel.  On the one hand, there is Jesus’ concern for the people who come to him with various kinds of problems.  He casts out the demon to allow the dumb man to speak.  Then he proceeds to proclaim the Kingdom of God’s love by working more cures.

On the other hand are the Pharisees.  Jealous of their authority, they criticize Jesus for his care of others.  They make the absurd charge that he casts out demons by being in league with them.  In time they will collude with other Jewish authorities to have the Roman government execute him.

But they will never be able to stop Jesus.  He will rise from the dead to launch a worldwide movement of justice and love.  We have hitched ourselves to it.  Let us pray that we be laborers who work faithfully and well to bring Christ’s peace to all.

Monday of the Fourteenth Week in Ordinary Time

(Hosea 2:16.17c-18.21-22; Matthew 9:18-26)

Reminiscing about the Great Depression, a wealthy woman mentioned how life was better then.  She said that her family had to share its possessions with unemployed families. The sharing resulted in greater unity and blessing.  Today’s reading from the prophet Hosea promises a similarly beneficial development for Israel.

Hosea sees Israel as God’s unfaithful wife. Although paganism does not exhaust the nation’s sins, it occupies most of the prophet’s criticism in this passage.  Hosea has commented in other places that the prosperity which the nation enjoys has been turned into silver and gold idols. The only remedy for such evil is for God to strip the nation of its riches, indeed of its very land.  In exile she will come to recognize her sins and return to the Lord.

Economic depression and exile are hard ways to learn the lessons of life.  They often create desperation and moral dissolution. We are wise to ask God to reform us in gentler ways.  May He open our eyes daily to His goodness and our hearts to share with those in need.

 

Sunday, July 7, 2024

FOURTEENTH SUNDAY IN ORDINARY TIME

(Ezekiel 2:2-5; 2 Corinthians 12:7b-10; Mark 6:1-6)

Dear friends, today we continue reading from the Gospel according to Mark. Soon we will interrupt this sequence to consider the important theme of the Eucharist as presented in the Gospel of John. We have the opportunity to do this and to finish most of Mark because this Gospel is not as long as the others. But this does not diminish its importance. With its descriptive style and its focus on Christ and discipleship, Mark presents a valid blueprint for Christian life.

The first reading is set against the backdrop of Babylon. Several citizens of Jerusalem, including the priest Ezekiel, have been deported there by King Nebuchadnezzar. The Lord God now calls Ezekiel to be His prophet or spokesperson among the exiles. God says that the exiles have been "hard of face and obstinate of heart" in their allegiance to Him. For years, they ignored the law and the prophets until the Lord sent the Babylonians to humble them.

Ezekiel will be an extraordinary prophet. His words and actions will open the eyes of the people to the will of the Lord. They will give us a preview of another prophet, much greater, six centuries later. Jesus of Nazareth will have prophecies and deeds that capture everyone's attention. However, as in Ezekiel's case, not everyone will follow him. But for those who humble themselves to heed his words, there will be no doubt that he speaks for God.

Today's Gospel reminds us of the passage from several Sundays ago when Jesus' relatives came to His house in Capernaum. They thought he was out of His mind and tried to take Him away. Here in Nazareth, his own townspeople similarly do not believe he could be a prophet of God. Despite explaining the Scriptures well and healing the sick, they remain suspicious of him.  They are not enthusiastic about hearing God's will or proud to have one among them speaking with great wisdom. Instead, they are astonished, as if Jesus were a fraud or a show-off who doesn't know as much as he thinks he does. They think he is no greater than his mother or h brothers, whom they know as ordinary people.

Many people today give similar reasons for not accepting Jesus as God’s prophet. They say He has not fulfilled his promise to return to take us to heaven. Furthermore, they argue that Jesus' message does not align with their way of understanding life. These people do not want to humble themselves to serve as Jesus instructs. Rather, they pretend to be better than others so they can be served. They do not want to give themselves for the good of others in the selfless love that Jesus has taught. Instead, they want to be gratified with erotic love.

We know better. We know that Jesus' resurrection from the dead has demonstrated the validity of His teaching. Even more importantly, the resurrection has made us capable of being his true brothers and sisters and heirs to his immortal life. United to Jesus Christ in Baptism, we live as a family treating one another with a love that does not take advantage of others but supports them. It is in no way true, as the townspeople of Nazareth would say, that Jesus is not better than others. It is quite the opposite. Please listen now: we are better persons because we are his brothers and sisters. By following in the way of Jesus, we know that he will find us when he returns at the end of time.Top of FormBottom of Form

Friday, July 5, 2024

Friday of the Thirteenth Week in Ordinary Time

(Amos 8:4-6.9-12; Matthew 9:9-13)

The two Scripture readings today go together nicely.  In the first Amos chastises businessmen for thinking of profits and not the Lord on the sabbath.  The prophet promises that they will regret their avarice when business goes south.  Then they will look for the Lord but will have trouble finding him.

The gospel shows the Lord reaching out to tax collectors, a kind of businessman, and their responding enthusiastically.  Jesus first calls the tax collector Matthew who closes his books immediately to follow him.  He then shares a meal with the fast crowd comprising Matthew’s friends.  They will not just talk about commodity prices but eventually discuss conversion to justice. 

We are hardly like the businessmen that Amos and Matthew tell of today.  Yet we may let our minds drift during worship.  Worse than that, we may allow our lives to be guided by stars other than that of the Christ.  We too must keep our ears open for God’s word and our eyes open for opportunities to put it into practice.

Thursday, July 4, 2024

Thursday of the Thirteenth Week in Ordinary Time

(Amos 7:10-17; Matthew 9:1-8)

In the past on the Fourth of July Americans proudly expressed their patriotism.  Many participated in parades and some in special prayer services to show their gratitude for their strong, prosperous, and free society.  This year, however, patriotism invokes more critical self-examination than celebration.  Americans should take time to consider what is going wrong in their country. Public opinion is radically divided on vital issues like immigration and family.  More worrisome, the specter of anarchy looms with the upcoming elections.

The country’s predicament is akin to that of Israel at the time of Amos.  Today’s first reading shows how the prophet is condemned for speaking out against the injustices of the nation.  He chastised the people for ignoring the poor and following other gods.  Is this not like what is happening in the United States when nuclear families are not strengthened?  Are not the gods of pleasure and of self eclipsing the true God of Israel?

In the gospel Jesus forgives the sins of the paralytic before he cures his lameness.  The United States should seek forgiveness for its wandering from the path of justice.  Remedying the causes of injustice, it will walk proudly again.